vanishingmediator   7

The Onion -- Cackling Julian Assange Disintegrates Into Lines Of Code As Baffled Authorities Attempt To Handcuff Him
'LONDON—Quickly contorting his hands to type into a faint keyboard embedded in his wrist, a cackling Julian Assange reportedly disintegrated into lines of computer code Thursday as baffled authorities attempted to handcuff him. “You fools, I have become more powerful than you can possibly know—the truth cannot be contained,” said Assange, the handcuffs falling through the evaporating lines of ones and zeros and clattering on the ground as the code split and flowed into nearby electronic devices, stunning British law enforcement who watched the WikiLeaks co-founder’s face suddenly appear on every screen to taunt them. “I am one with the digisphere, the world’s governments can never control me now. I have left your simple world behind and become something greater. No prison will ever hold me. Information will remain free forever!” At press time, the Trump administration demanded that cyberspace officials immediately extradite Julian Assange.'
TheOnion  JulianAssange  cyberbrain  vanishingmediator  satire 
april 2019 by adamcrowe
Anonymous Conservative -- News Briefs – 01/14/2018
'US Government has terrabytes of internal Wikileaks data [https://gizmodo.com/the-u-s-government-has-amassed-terabytes-of-internal-w-1831640212]. This maybe clears a little up. The government has tons of internal WikiLeaks data, including communications which identify sources. Suppose Cabal set Assange and Wikileaks out there, as a lure for leakers who could reveal things about Cabal’s corruption of our governments. They give it a big media push at the outset, and then WikiLeaks would shitcan the really damaging Cabal-intel and give Cabal the leakers who supplied it, while actually leaking classified data that helped Cabal somehow, like by damaging non-Cabal contractors, or by damaging NSA or Mil Intel like Snowden and Manning, and so on. Assange, probably paranoid, assembles his deadman’s switch, hoping he will never have to use it, and now he and Cabal have begun to go sideways. One thing leads to another and now he is a liability who could reveal the whole thing, including Cabal’s existence, so Assange heads to Ecuador’s embassy and holes up, dropping the CIA Vault leak which maybe was one of his blackmail files, just to show Cabal he is serious. Now Cabal wants him dead. He could align with Trump and Q, but that entails first giving them the final blackmail files which he is hoping will keep him alive, and admitting he basically was a total fraud who helped something that burned and betrayed decent people who saw their governments taken over by a hostile foreign force that fostered crime and corruption as it enslaved each nation’s citizenry. So Assange is in neutral, trying to figure out what to do, and Trump and Q are preparing a case to drag him back, because they aren’t going to give him a choice. It would fit with the evidence, from the initial media push indicating he was Cabal, to his present sideways status with Cabal. It is also possible a lot of the leakers who supplied actual classified government data that got published were Cabal acting on orders, to give WikiLeaks the imprimatur of a genuine whistleblower website.'
JulianAssange  wikileaks  flood  misdirection  vanishingmediator  honeypot  conspiracy 
january 2019 by adamcrowe
Wikipedia -- René Girard: Violence and the sacred
'Girard's fundamental ideas, which he had developed throughout his career and provided the foundation for his thinking, were that desire is mimetic (i.e. all of our desires are borrowed from other people), that all conflict originates in mimetic desire (mimetic rivalry), that the scapegoat mechanism is the origin of sacrifice and the foundation of human culture, and religion was necessary in human evolution to control the violence that can come from mimetic rivalry, and that the Bible reveals these ideas and denounces the scapegoat mechanism. -- ... Since the mimetic rivalry that develops from the struggle for the possession of the objects is contagious, it leads to the threat of violence. Girard himself says, "If there is a normal order in societies, it must be the fruit of an anterior crisis."[8] Turning his interest towards the anthropological domain, Girard began to study anthropological literature and proposed his second great hypothesis: the victimization process, which is at the origin of archaic religion and which he sets forth in his second book Violence and the Sacred (1972). -- If two individuals desire the same thing, there will soon be a third, then a fourth. This process quickly snowballs. Since from the beginning the desire is aroused by the other (and not by the object) the object is soon forgotten and the mimetic conflict transforms into a general antagonism. At this stage of the crisis the antagonists will no longer imitate each other's desires for an object, but each other's antagonism. They wanted to share the same object, but now they want to destroy the same enemy. So, a paroxysm of violence would tend to focus on an arbitrary victim and a unanimous antipathy would, mimetically, grow against him. The brutal elimination of the victim would reduce the appetite for violence that possessed everyone a moment before, and leaves the group suddenly appeased and calm. The victim lies before the group, appearing simultaneously as the origin of the crisis and as the one responsible for this miracle of renewed peace. He becomes sacred, that is to say the bearer of the prodigious power of defusing the crisis and bringing peace back. Girard believes this to be the genesis of archaic religion, of ritual sacrifice as the repetition of the original event, of myth as an account of this event, of the taboos that forbid access to all the objects at the origin of the rivalries that degenerated into this absolutely traumatizing crisis. This religious elaboration takes place gradually over the course of the repetition of the mimetic crises whose resolution brings only a temporary peace. -- ... The elaboration of the rites and taboos by proto-human or human groups would take infinitely varied forms while obeying a rigorous practical sense that we can detect: the prevention of the return of the mimetic crisis. So we can find in archaic religion the origin of all political or cultural institutions. -- ... In Things Hidden Since the Foundation of the World, Girard discusses for the first time Christianity and the Bible. The Gospels ostensibly present themselves as a typical mythical account, with a victim-god lynched by a unanimous crowd, an event that is then commemorated by Christians through ritual sacrifice — a material re-presentation in this case — in the Eucharist. The parallel is perfect except for one detail: the truth of the innocence of the victim is proclaimed by the text and the writer. The mythical account is usually built on the lie of the guilt of the victim inasmuch as it is an account of the event seen from the viewpoint of the anonymous lynchers. This ignorance is indispensable to the efficacy of the sacrificial violence. -- The evangelical "good news" clearly affirms the innocence of the victim, thus becoming, by attacking ignorance, the germ of the destruction of the sacrificial order on which rests the equilibrium of societies. -- ... The evangelical revelation contains the truth on the violence, available for two thousand years, Girard tells us. Has it put an end to the sacrificial order based on violence in the society that has claimed the gospel text as its own religious text? No, he replies, since in order for a truth to have an impact it must find a receptive listener, and people do not change that quickly. The gospel text has instead acted as a ferment that brings about the decomposition of the sacrificial order. While medieval Europe showed the face of a sacrificial society that still knew very well how to despise and ignore its victims, nonetheless the efficacy of sacrificial violence has never stopped decreasing, in the measure that ignorance receded. Here Girard sees the principle of the uniqueness and of the transformations of the Western society whose destiny today is one with that of human society as a whole. -- Does the retreat of the sacrificial order mean less violence? Not at all; rather, it deprives modern societies of most of the capacity of sacrificial violence to establish temporary order. The "innocence" of the time of the ignorance is no more. On the other hand, Christianity, following the example of Judaism, has desacralized the world, making possible a utilitarian relationship with nature. Increasingly threatened by the resurgence of mimetic crises on a grand scale, the contemporary world is on one hand more quickly caught up by its guilt, and on the other hand has developed such a great technical power of destruction that it is condemned to both more and more responsibility and less and less innocence. So, for example, while empathy for victims manifests progress in the moral conscience of society, it nonetheless also takes the form of a competition among victims that threatens an escalation of violence.'
psychology  anthropology  sociology  mythology  envy  scapegoating  poisoncontainer  vanishingmediator  religion  sacrifice  *  ReneGirard 
june 2016 by adamcrowe
Cybersalon -- Cypherpunks, Bitcoin & the Myth of Satoshi Nakamoto
'As ours is a distinctly post-religious culture, like V from ‘V for Vendetta‘, Satoshi emerges from the darkness of the digital underground to lead the masses in a brave new world against the banks, oligarchs and multinationals; all who benefit from our ignorance about the nature of money, our powerlessness over entrenched state monopolies and our obedience to the collusion of government and big-business. -- Let’s say then, that Satoshi Nakamoto is a convenient fiction and that it behooves us as a culture to construct and mythologise him as a figurehead around whom a loose network of global hackers and freedom fighters can rally. Anonymous, Occupy, Wikileaks, Bradley Manning, Julian Assange and Edward Snowden, abhor the surveillance state and say they want to see an end to corruption. -- They are whistleblowers who are peaceful revolutionaries by nature, they are intellectuals and pragmatists, who believe in non-violence, and who are true children of the internet age. The government may label them as dissidents, but it’s more appropriate to class them as heroes. They wish to challenge the old order and institute a fairer, more egalitarian society, a world where education is freely distributed and available to all, and where privacy is a right not a privilege. To this end, and for those who believe in a fairer world: we’re all Satoshi. #wereallsatoshi'
bitcoin  cryptoanarchism  vanishingmediator  blockchain 
november 2013 by adamcrowe
Wikipedia -- René Girard: Mimetic desire
'We borrow our desires from others. Far from being autonomous, our desire for a certain object is always provoked by the desire of another person — the model — for this same object. This means that the relationship between the subject and the object is not direct: there is always a triangular relationship of subject, model, and object. Through the object, one is drawn to the model, whom Girard calls the mediator: it is in fact the model who is sought. René Girard calls desire "metaphysical" in the measure that, as soon as a desire is something more than a simple need or appetite, "all desire is a desire to be",[9] it is an aspiration, the dream of a fullness attributed to the mediator. -- Mediation is external when the mediator of the desire is socially beyond the reach of the subject or, for example, a fictional character, as in the case of Amadis de Gaula and Don Quixote. The hero lives a kind of folly that nonetheless remains optimistic. Mediation is internal when the mediator is at the same level as the subject. The mediator then transforms into a rival and an obstacle to the acquisition of the object, whose value increases as the rivalry grows.'
mimesis  existentialism  vanishingmediator  ReneGirard 
february 2013 by adamcrowe
Wired -- The rise and fall of bitcoin: Inside the virtual currency you can actually spend
'"I suspect Satoshi is a small team at a financial institution," whitehat hacker Dan Kaminsky says. "I just get that feeling. He's a quant who may have worked with some of his friends." But Garzik, the developer, says that the most dedicated bitcoiners have stopped trying to hunt down Nakamoto. "We really don't care," he says. It's not the individuals behind the code who matter, but the code itself. And while people have stolen and cheated and abandoned the bitcoiners, the code has remained true.' -- And a whole new reality was set into motion
bitcoin  hackersvsvectoralists  vanishingmediator  blockchain 
december 2011 by adamcrowe
Wikipedia -- Vanishing mediator
'A vanishing mediator is a concept that exists to mediate between two opposing ideas, as a transition occurs between them. At the point where one idea has been replaced by the other, and the concept is no longer required, the mediator vanishes. In terms of Hegelian dialectics, the conflict between thesis and antithesis is resolved by a synthesis of the two ideas, although the synthesis represents the final solution, whereupon the mediator vanishes. In terms of psychoanalytic theory, when someone is caught in a dilemma they experience Hysteria. The conceptual deadlock, exists until the resulting Hysteric breakdown precipitates some kind of resolution, therefore the Hysteria is a vanishing mediator in this case.'
psychology  ambivalence  hysteria  psychopolitics  problemreactionsolution  dialectics  standalonecomplex  puppetry  trickster  vanishingmediator  parts  from delicious
september 2010 by adamcrowe

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