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Don't Be Better. Be Different. Lessons in Branding from Mauborgne to Musashi. - Clicked Studios

What does every company in my industry do that I can’t stand?!
Instead of thinking about what you love, list out things you hate and stand against.  Doing this can show you where your passion truly lies and how you can be different from the status quo.
What does nobody want to do in my industry?  That might just be the key to finding your new path.
ESB6  ch10  promotion  brand  branding  how-to  howto  advice  strategy  blueoceanstrategy  uniqueness 
december 2018 by jeromekatz
"Humankind is unique in its incapacity to learn from experience" | New Humanist
Your new book claims atheism is a “closed system of thought”. Why so?
Because atheists of a certain kind imagine that by rejecting monotheistic beliefs they step out of a monotheistic way of thinking. Actually, they have inherited all of its rigidities and assumptions. Namely, the idea that there is a universal history; that there is something like a collective human agent; or a universal way of life. These are all Christian ideals. Christianity itself is also a much more complex belief system than most contemporary atheists allow for. But then most of these atheists know very little about the history of religion.

Particularly, you argue, Sam Harris and Richard Dawkins. What is your disagreement with them?
They treat religion as a kind of intellectual error; something only the crudest of Enlightenment thinkers believed. Not every human being has a religious sensibility, but pretty much all human cultures do. Neither Dawkins or Harris are interesting enough to discuss this at length.

Dawkins is really not worth discussing or engaging with at all. He is an ideologue of Darwinism and knows very little about religion, treating it as a kind of a priori notion, rather than the complex social, and anthropological set of ideas which religion usually entails. Harris is partially interesting, in that he talks about how all human values can be derived from science. But I object strongly to that idea.


You are hugely critical of modern liberalism: what is your main problem with the ideology?
That it’s immune to empirical evidence. It’s a form of dogmatic faith. If you are a monotheist it makes sense – I myself am not saying it’s true or right – to say that there is only one way of life for all of humankind. And so you should try and convert the rest of humanity to that faith.

But if you are not a monotheist, and you claim to be an atheist, it makes no sense to claim that there is only one way of life. There may be some good and bad ways of living. And there may be some forms of barbarism, where human societies cannot flourish for very long. But there is no reason for thinking that there is only one way of life: the ones that liberal societies practice.
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october 2018 by nhaliday
In the fashion industry, McShopping has gone global - The Globe and Mail

invaded by the same global chains that have made the shopping streets of the world's great cities all start to look the same. In the main shopping districts of Paris, Madrid, London or Toronto, the invasion of the same global chains (e.g. Zara, H&M, Primark & Uniqlo) that have made the shopping streets of the world's great cities all start to look the same. It's destroying the visual identities of cities once visited for their unique charm.

The cheap-chic revolution has brought affordable fashion to the masses and, thanks to better monitoring of offshore factories, provided millions of decent jobs in developing countries. It also has its downsides. Massive amounts of "disposable" clothing end up in landfills each year. When clothes are this cheap, we don't think twice about chucking what we bought last month for something even trendier. Instead of four fashion seasons, we now have at least 12...... department stores are a dying breed. Those that survive will likely only do so by going global.
Konrad_Yakabuski  fast-fashion  fashion  apparel  retailers  department_stores  brands  globalization  concentration  identity  Uniqlo  H&M  HBC  Zara  Paris  Madrid  London  Toronto  disposability  Primark  uniqueness  J.Crew 
january 2018 by jerryking
Is the speed of light really constant?
So what if the speed of light isn’t the same when moving toward or away from us? Are there any observable consequences? Not to the limits of observation so far. We know, for example, that any one-way speed of light is independent of the motion of the light source to 2 parts in a billion. We know it has no effect on the color of the light emitted to a few parts in 1020. Aspects such as polarization and interference are also indistinguishable from standard relativity. But that’s not surprising, because you don’t need to assume isotropy for relativity to work. In the 1970s, John Winnie and others showed that all the results of relativity could be modeled with anisotropic light so long as the two-way speed was a constant. The “extra” assumption that the speed of light is a uniform constant doesn’t change the physics, but it does make the mathematics much simpler. Since Einstein’s relativity is the simpler of two equivalent models, it’s the model we use. You could argue that it’s the right one citing Occam’s razor, or you could take Newton’s position that anything untestable isn’t worth arguing over.

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november 2017 by nhaliday
Centers of gravity in non-uniform fields - Wikipedia
In physics, a center of gravity of a material body is a point that may be used for a summary description of gravitational interactions. In a uniform gravitational field, the center of mass serves as the center of gravity. This is a very good approximation for smaller bodies near the surface of Earth, so there is no practical need to distinguish "center of gravity" from "center of mass" in most applications, such as engineering and medicine.

In a non-uniform field, gravitational effects such as potential energy, force, and torque can no longer be calculated using the center of mass alone. In particular, a non-uniform gravitational field can produce a torque on an object, even about an axis through the center of mass. The center of gravity seeks to explain this effect. Formally, a center of gravity is an application point of the resultant gravitational force on the body. Such a point may not exist, and if it exists, it is not unique. One can further define a unique center of gravity by approximating the field as either parallel or spherically symmetric.

The concept of a center of gravity as distinct from the center of mass is rarely used in applications, even in celestial mechanics, where non-uniform fields are important. Since the center of gravity depends on the external field, its motion is harder to determine than the motion of the center of mass. The common method to deal with gravitational torques is a field theory.
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september 2017 by nhaliday
co.combinatorics - Classification of Platonic solids - MathOverflow
My question is very basic: where can I find a complete (and hopefully self-contained) proof of the classification of Platonic solids? In all the references that I found, they use Euler's formula v−e+f=2v−e+f=2 to show that there are exactly five possible triples (v,e,f)(v,e,f). But of course this is not a complete proof because it does not rule out the possibility of different configurations or deformations. Has anyone ever written up a complete proof of this statement?!


This is a classical question. Here is my reading of it: Why is there a unique polytope with given combinatorics of faces, which are all regular polygons? Of course, for simple polytopes (tetrahedron, cube, dodecahedron) this is clear, but for the octahedron and icosahedron this is less clear.

The answer lies in the Cauchy's theorem. It was Legendre, while writing his Elements of Geometry and Trigonometry, noticed that Euclid's proof is incomplete in the Elements. Curiously, Euclid finds both radii of inscribed and circumscribed spheres (correctly) without ever explaining why they exist. Cauchy worked out a proof while still a student in 1813, more or less specifically for this purpose. The proof also had a technical gap which was found and patched up by Steinitz in 1920s.

The complete (corrected) proof can be found in the celebrated Proofs from the Book, or in Marcel Berger's Geometry. My book gives a bit more of historical context and some soft arguments (ch. 19). It's worth comparing this proof with (an erroneous) pre-Steinitz exposition, say in Hadamard's Leçons de Géométrie Elémentaire II, or with an early post-Steinitz correct but tedious proof given in (otherwise, excellent) Alexandrov's monograph (see also ch.26 in my book which compares all the approaches).

P.S. Note that Coxeter in Regular Polytopes can completely avoid this issue but taking a different (modern) definition of the regular polytopes (which are symmetric under group actions). For a modern exposition and the state of art of this approach, see McMullen and Schulte's Abstract Regular Polytopes.

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july 2017 by nhaliday

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