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Disciplinarities: intra, cross, multi, inter, trans – Alexander Refsum Jensenius
"For some papers I am currently working on, I have taken up my interest in definitions of different types of disciplinarities (see blog post from a couple of years ago). Since that time I think the talking about the need for working interdisciplinary has only increased, but still there seem to be no real incentives for actually making it possible to work truly interdisciplinary. This holds true when working within an academic setting, and it is even more difficult when trying to bridge academic and artistic disciplines.

In the middle of all of this, I hear the word transdisciplinarity more and more frequently. Trying to find a proper definition of what this actually means, I came across Marilyn Stember’s 1990 paper Advancing the social sciences through the interdisciplinary enterprise, in which she offers the following overview of different levels of disciplinarity (my summary of her points):

• Intradisciplinary: working within a single discipline.

• Crossdisciplinary: viewing one discipline from the perspective of another.

• Multidisciplinary: people from different disciplines working together, each drawing on their disciplinary knowledge.

• Interdisciplinary: integrating knowledge and methods from different disciplines, using a real synthesis of approaches.

• Transdisciplinary: creating a unity of intellectual frameworks beyond the disciplinary perspectives.

Based on this, I have added two elements (inter and trans) to my former sketch of the different disciplinarities (originally based on Zeigler (1990)):


I am still not entirely sure that I understand the difference between interdisciplinary and transdisciplinary, but I guess that the latter is one more step towards full integration. That is why I have drawn the centre circles so that they almost overlap, but not entirely. I would imagine that when/if full integration of disciplines actually occurs, you are back to a single discipline again, so I have added that to the figure as well.

In her paper Stember argues that many people believe they work interdisciplinary, while in fact it is more common to work multidisciplinary.

For myself, I think I work on the edge between multidisciplinarity and interdisciplinarity. I do most certainly integrate knowledge and methods from different disciplines (mainly music, informatics, psychology, movement science), and try to create a holistic perspective based on this. However, I often feel that I have to choose approach when presenting my work for different (disciplinary) groups. Then I feel like a music researcher when talking to technologists, and as a technologist when talking to music people. This could mean that I have not been able to develop my ideas into a truly interdisciplinary approach, yet. I am not sure I will ever get to transdisciplinarity, and I am not even sure that that would be an interesting goal to work for either. After all, many of the interesting things I come across are based on the “friction” I encounter when working between the different disciplines."
interdisciplinary  crossdisciplinary  multidisciplinary  transdisciplinary  alexanderrefsumjensenius  2018  intradisciplinary  marilynstember 
september 2018 by robertogreco
Magnum Nominee Sim Chi Yin • Magnum Photos
"I think we’re in the era of blending, bleeding, though of course each discipline and genre has its peculiarities and ethics. The terminology — researcher, photographer, artist — I have difficulty with. I’m just making and doing, thinking, growing!"

"Also, I’ve been thinking about the difference between reach and impact. It’s great to reach millions of people through being on the front page of the New York Times, but having impact on a smaller number of people in a different form is just as valid — if not more so, in our crowded and noisy world."

[via: ]
via:jslr  simchiyin  photography  blending  bleeding  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  crosspollination  art  making  doing  growth  reach  impact  2018 
september 2018 by robertogreco
Scratching the Surface — 86. Anab Jain
"Anab Jain is a designer, futurist, filmmaker and educator. As Co-founder and Director of Superflux, she hopes to realise the vision of the Studio as a new kind of design practice, responsive to the challenges and opportunities of the twenty-first century. She also teaches at the University Applied Arts in Vienna and gave a TED Talk last year on design’s role in imagining new futures. In this episode, Anab and I talk about Superflux’s blend of client and speculative work, her background in filmmaking, and pushing up against disciplinary boundaries."
anabjain  jarrettfuller  2018  jamescscott  simonedebeauvoir  superfluc  speculativefiction  speculativedesign  design  andreitarkovsky  film  filmmaking  education  teaching  transdisciplinary  crossdisciplinary  jean-lucgodard  criticaldesign  designeducation  kellereasterling  infrastructure  lcproject  openstudioproject  camerontonkinwise  scratchingthesurface 
august 2018 by robertogreco
"freethought aims to blur the boundaries between thought, creativity, and critique and meld them into a trans-language practice, working with and as artists and knowledge producers in a new way. Making radical combinations of critical work and practice in the arts freethought strives to place these new models in unexpected contexts."

freethought is a collective working in public research and in curating concepts of urgency.

Irit Rogoff, Stefano Harney, Adrian Heathfield, Massimiliano Mollona, Louis Moreno and Nora Sternfeld formed freethought in 2011. Traversing disciplines, blending influences, and borrowing forms freethought experiments with new combinations of criticism and practice in the arts.

For 2016 Bergen Assembly, freethought focused on its continuing collective interest: Infrastructure. By looking at many different understandings of this keyword – from legacies of colonial and early capitalist systems of governance to current conditions of the financialization of the cultural field to the subversive possibilities of thinking and working with infrastructures as sites of affect and contradiction – infrastructure emerged as the invisible force of manifest culture today. This large-scale investigation reworked the term away from the language of planners and technocrats to put to creative and critical use within the cultural sphere.

Throughout 2015-16 freethought led a programme of public seminars, invited guest lectures and independent research in Bergen with the intention of developing a collective body of research and insights. This research, an interrogation of infrastructure on a local and global scale of ecology, finance, administration, labour, communication, hospitality, and the basic act of assembling culminated in a programme of exhibitions, discursive platforms, publications and artistic commissions opening for the Bergen Assembly in September 2016.

Previous projects have included freethought for FORMER WEST: Documents, Constellations, Prospects, Haus der Kulturen der Welt in Berlin, 2013, and freethought I: Economy of crisis workshop, Steirischer Herbst Festival, Graz, 2012.


Stefano Harney

Adrian Heathfield

Massimiliano (Mao) Mollona

Louis Moreno

Irit Rogoff

Nora Stenfeld

[via: ]
stefanoharney  adrianheathfield  massimilianomollona  louismoreno  iritrogoff  norastenfeld  interdisciplinary  transdisciplinary  infrastructure  capitalism  decolonization  colonialism  ecology  finance  administration  labor  communication  hospitality  anthropology  urban  urbanism  curation  education 
july 2018 by robertogreco
Thinking with Things (FYS) CSPL 140F
"This course explores the ways in which we think and act in relation to things. At times provocations for thought, at times emotional companions or functional collaborators, things are not only symbolic carriers of the values and meanings that we assign, but are also actors with agency and subjectivity. We critically consider the implications of this and the role of things in a variety of contexts from the historical to the emotional to the sociocultural to the sacred. The course considers how we make, use, and consume things and how, in turn, things make, use, and consume us. Transdisciplinary in its orientation, this course draws insight from anthropology, cultural studies, philosophy, material studies, art, and design. We will examine a number of projects dealing with objects and these will serve as inspirational, theoretical, and methodological models for the projects students will develop over the course of the semester."

"Major Readings: Wesleyan RJ Julia Bookstore
Readings include a variety of articles and excerpts including, but not limited to:
Mihaly Csikszentmihalyi, WHY WE NEED THINGS
Martin Heidegger, THE THING

[See also: ]
wesleyan  barbaraadams  things  design  designthinking  2018  sarahahmed  hannaharendt  janebennett  levibryant  mihalycsikszentmihalyi  emiledurkheim  heidegger  georgesperec  elainescarry  sherryturkle  langdonwinner  transdisciplinary  classes 
may 2018 by robertogreco
DERC - Digital Ethnography Research Centre | Melbourne
"The Digital Ethnography Research Centre DERC focuses on understanding a contemporary world where digital and mobile technologies are increasingly inextricable from the environments and relationships in which everyday life plays out. DERC excels in both academic scholarship and in our applied work with external partners from industry and other sectors.

The Digital Ethnography Research Centre DERC focuses on understanding a contemporary world where digital and mobile technologies are increasingly inextricable from the environments and relationships in which everyday life plays out. DERC excels in both academic scholarship and in our applied work with external partners from industry and other sectors.

DERC approaches this world and how we experience it through innovative, reflexive and ethical ethnographic approaches, developed through anthropology, media and cultural studies, design, arts and documentary practice and games research.

Our research is incisive, interventional and internationally leading. Going beyond the call of pure academia we combine academic scholarship with applied practice to produce research, analysis and dissemination projects that are innovative and based on ethnographic insights.

DERC partners and collaborates with a range of institutions in Australia and globally, including other universities, companies and other organisations. This includes collaborative research projects, conferences, symposia and workshops, and international visits, fellowships and publications.

DERC members are aligned into Labs to represent their research interests, DERC Labs include:

• Data Ethnographies Lab
• Design+Ethnography+Futures (D+E+F) Lab
• Bio Inspired Digital Sensing-Lab (BIDS-Lab)
• Migration and Digital Media Lab


Recognising the differential meanings and uses of the term ethnography across and between academic disciplines, DERC utilises a broad definition of ethnography that views ethnography as an approach for understanding the world that cannot be reduced to a single method. Through DERC, our aim is to engage in research and conversations that are committed to the following:

• transdisciplinary research that is inquiry-based;
• engagement with empirical research and/or materials;
• socially and historically contextualised analyses;
• comparison across local, national, regional and global frames.

DERC welcomes partnerships and collaborations with national and international centres with expertise in digital media and ethnography. Through research, workshops, talks and publications, we collectively seek to critically engage with and push the boundaries of ethnographic practice in, through and around digital media. To learn more about our perspectives on Digital Ethnography see our Introduction (Horst, Hjorth & Tacchi 2012) and articles by Sarah Pink and John Postill in the Special Issue of Media International Australia published in 2012."
ethnography  digital  digitalethnography  anthropology  online  web  internet  design  culture  documentary  games  gaming  videogames  transdisciplinary  inquiry  materiality  sarahpink  johnpostill 
may 2018 by robertogreco
Duskin Drum » School of advanced studies
At the School of Advanced Studies, duskin drum is a founding professor and researcher in the Material Relations research group. He is an interdisciplinary scholar, artist, performer, and woodsman. In 2017, he completed a doctorate in Performance Studies with designated emphases in Native American Studies, and Science and Technology Studies at University of California, Davis. In 2005, he earned a Bachelors of Arts studying interdisciplinary theatre and performance at Evergreen State College . For 15 years, duskin has been making art and performance in Asia, Europe and the Americas.

The Material Relations research group is an interdisciplinary collaboration devising a new theory of love for studying ecologically substantiating human-nonhuman relations including technological relations. duskin is particular interested in nonhumans loving humans, or where people understand and feel themselves to be loved by non-human entities or materials. How does accepting speculation of universal sentience and vitality of nonhumans change the study of material relations?

From his dissertation study of petroleum performances and professional art career, Duskin brings a broad theoretical engagement with material relations at the intersections of indigenous studies, social cultural anthropology, science and technology studies, and ecological art production.

Duskin is considering practices of love in substantive more-than-human human relationships such as petroleum, salmon, and server farms. He also wants to critique how love figures scientific research and language. He is deeply interested ethical and deontic regulations enacted by material entanglements with substantiating nonhuman and more-than-human arrangements.

Duskin’s interests in both the petroleum complex and indigenous legal systems emerge from analyzing and speculating about human-nonhuman ecological relations.

Duskin researches using methods from art practices, cultural anthropology, science and technology studies, ecological criticism, and indigenous studies. Duskin has been developing an innovative performance method. He devises participatory performances that submerge the participants in the crucial questions of his research.

He is also interested in comparative studies of knowledge production by contributing methods like creative practice-as-research, innovations from theatre and performance, and indigenous knowledge practices.

Duskin is also interested in anime, manga and other graphic storytelling.

Additional information is available at duskin’s page and his personal website.

Duskin’s educational background is interdisciplinary, seminar-style and project-driven learning. Even in large lecture classes, he break students into small groups for discussion and activities. He combines reading, writing and experiential learning using techniques from digital media, theatre, performance, and participatory art. Somatic exercises, improvisations, meditation, collaborative writing exercises and performances expose students to and activate different modes of attention and learning.

In his electives, Duskin supports students making final projects in mediums other than the textual essay or report. He encourages students to produce all kinds of media or performance projects instead of traditional essays, and teaches them to develop critical skills appropriate to each medium. In these kinds of practices-as-research projects students keep a reflective production journal that is submitted along with their project, and write a short critical essay reflecting on their creative processes and outcomes of their project. Self-reflection is practical and theoretical. Reflection about personal work becomes a means by which critical ideas, frameworks and interpretations can move from creative practice into other skills and work/study situations."

[See also:

"UT SAS Project Session: Duskin Drum. "Teaching in Tyumen. Wow! Could I?" ]
duskindrum  multispecies  morethanhuman  petroleum  art  artists  performance  interdisciplinary  transdisciplinary  crossdisciplinary  multidisciplinary  salmon  serverfarms  ecology  anthropology  culturalanthropology  srg  science  technology  indigenous 
january 2018 by robertogreco
A Feral Studio – a space for talks, workshops, film showings, hack-labs and discussions
"A Feral Studio is an undisciplined and itinerant space for talks, workshops, film showings, hack-labs and discussions, loosely based around communication and design. Talks are free and open to the general public and design community."

"Questions and answers

Can anyone come to the events?

How do you decide on speakers?
We try and select speakers and external tutors to achieve a mixed programme of events that are loosely design focussed. All speakers and workshop leaders, through their work or activities, demonstrate an interest in the development of design based practices.

How is AFS funded?
Currently A Feral Studio is an independent autonomous endeavour. When first established we were based within the Glasgow School of Art, and supported by Front Page. This financial support was echoed by Arts and Business Scotland and the Glasgow School of Art."

[See also:

"A Feral Studio"

"A Feral Studio - Students feedback" ]
glasgow  scotland  lcproject  openstudioproject  workshops  undisciplined  transdisciplinary  feral  makerspaces 
january 2018 by robertogreco
Stuart Hall and the Rise of Cultural Studies | The New Yorker
"Culture, he argued, does not consist of what the educated élites happen to fancy, such as classical music or the fine arts. It is, simply, “experience lived, experience interpreted, experience defined.” And it can tell us things about the world, he believed, that more traditional studies of politics or economics alone could not."

"Broadly speaking, cultural studies is not one arm of the humanities so much as an attempt to use all of those arms at once. It emerged in England, in the nineteen-fifties and sixties, when scholars from working-class backgrounds, such as Richard Hoggart and Raymond Williams, began thinking about the distance between canonical cultural touchstones—the music or books that were supposed to teach you how to be civil and well-mannered—and their own upbringings. These scholars believed that the rise of mass communications and popular forms were permanently changing our relationship to power and authority, and to one another. There was no longer consensus. Hall was interested in the experience of being alive during such disruptive times. What is culture, he proposed, but an attempt to grasp at these changes, to wrap one’s head around what is newly possible?

Hall retained faith that culture was a site of “negotiation,” as he put it, a space of give and take where intended meanings could be short-circuited. “Popular culture is one of the sites where this struggle for and against a culture of the powerful is engaged: it is also the stake to be won or lost in that struggle,” he argues. “It is the arena of consent and resistance.” In a free society, culture does not answer to central, governmental dictates, but it nonetheless embodies an unconscious sense of the values we share, of what it means to be right or wrong. Over his career, Hall became fascinated with theories of “reception”—how we decode the different messages that culture is telling us, how culture helps us choose our own identities. He wasn’t merely interested in interpreting new forms, such as film or television, using the tools that scholars had previously brought to bear on literature. He was interested in understanding the various political, economic, or social forces that converged in these media. It wasn’t merely the content or the language of the nightly news, or middlebrow magazines, that told us what to think; it was also how they were structured, packaged, and distributed.

According to Slack and Lawrence Grossberg, the editors of “Cultural Studies 1983,” Hall was reluctant to publish these lectures because he feared they would be read as an all-purpose critical toolkit rather than a series of carefully situated historical conversations. Hall himself was ambivalent about what he perceived to be the American fetish for theory, a belief that intellectual work was merely, in Slack and Grossberg’s words, a “search for the right theory which, once found, would unlock the secrets of any social reality.” It wasn’t this simple. (I have found myself wondering what Hall would make of how cultural criticism of a sort that can read like ideological pattern-recognition has proliferated in the age of social media.)

Over the course of his lectures, Hall carefully wrestles with forebears, including the British scholar F. R. Leavis and also Williams and Hoggart (the latter founded Birmingham University’s influential Center for Contemporary Cultural Studies, which Hall directed in the seventies). Gradually, the lectures cluster around questions of how we give our lives meaning, how we recognize and understand “the culture we never see, the culture we don’t think of as cultivated.” These lectures aren’t instructions for “doing” cultural studies—until the very end, they barely touch on emerging cultural forms that intrigued Hall, such as reggae and punk rock. Instead, they try to show how far back these questions reach."

"Hall found ready disciples in American universities, though it might be argued that the spirit which animated cultural studies in England had existed in the U.S. since the fifties and sixties, in underground magazines and the alternative press. The American fantasy of its supposedly “classless” society has always given “culture” a slightly different meaning than it has in England, where social trajectories were more rigidly defined. What scholars like Hall were actually reckoning with was the “American phase” of British life. After the Second World War, England was no longer the “paradigm case” of Western industrial society. America, that grand experiment, where mass media and consumer culture proliferated freely, became the harbinger for what was to come. In a land where rags-to-riches mobility is—or so we tend to imagine—just one hit away, culture is about what you want to project into the world, whether you are fronting as a member of the élite or as an everyman, offering your interpretation of Shakespeare or of “The Matrix.” When culture is about self-fashioning, there’s even space to be a down-to-earth billionaire."
2017  stuarthall  culture  culturalstudies  huahsu  arts  crossdisciplinary  multidisciplinary  interdisciplinary  transdisciplinary  popularculture  richardhoggart  raymondwilliams  humanities  resistance  consent  jenniferdarylslack  lawrencegrossberg  frleavis  society  canon  marxism 
december 2017 by robertogreco
Interview: Mati Diop (Simon Killer) on Vimeo
"Interview with actress Mati Diop star of Simon Killer - 2012 Sundance Film Festival. Written and directed by Antonio Campos. Cinematographer: Joe Anderson. Editor: Antonio Campos, Babak Jalali, Zac Stuart Pontier. Producer: Sean Durkin, Josh Mond, Matt Palmieri. Co- producer: Melody Roscher. Also starring: Brady Corbet, Michael Abiteboul, Solo, Constance Rousseau, Lila Salet. Interview conducted by Eric Lavallee."
matidiop  film  filmmaking  2012  interdisciplinary  multidisciplinary  crossdisciplinary  transdisciplinary  music  dance  imagery  photography 
november 2017 by robertogreco
Arts of Living on a Damaged Planet — University of Minnesota Press
[via: ]

"Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene

2017 • Anna Lowenhaupt Tsing, Heather Anne Swanson, Elaine Gan, and Nils Bubandt, Editors

Can humans and other species continue to inhabit the earth together?

As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene.
Arts of Living on a Damaged Planet exposes us to the active remnants of gigantic past human errors—the ghosts—that affect the daily lives of millions of people and their co-occurring other-than-human life forms. Challenging us to look at life in new and excitingly different ways, each part of this two-sided volume is informative, fascinating, and a source of stimulation to new thoughts and activisms. I have no doubt I will return to it many times.

—Michael G. Hadfield, University of Hawai‘i at Mānoa

Living on a damaged planet challenges who we are and where we live. This timely anthology calls on twenty eminent humanists and scientists to revitalize curiosity, observation, and transdisciplinary conversation about life on earth.

As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene. The essays are organized around two key figures that also serve as the publication’s two openings: Ghosts, or landscapes haunted by the violences of modernity; and Monsters, or interspecies and intraspecies sociality. Ghosts and Monsters are tentacular, windy, and arboreal arts that invite readers to encounter ants, lichen, rocks, electrons, flying foxes, salmon, chestnut trees, mud volcanoes, border zones, graves, radioactive waste—in short, the wonders and terrors of an unintended epoch.

Contributors: Karen Barad, U of California, Santa Cruz; Kate Brown, U of Maryland, Baltimore; Carla Freccero, U of California, Santa Cruz; Peter Funch, Aarhus U; Scott F. Gilbert, Swarthmore College; Deborah M. Gordon, Stanford U; Donna J. Haraway, U of California, Santa Cruz; Andreas Hejnol, U of Bergen, Norway; Ursula K. Le Guin; Marianne Elisabeth Lien, U of Oslo; Andrew Mathews, U of California, Santa Cruz; Margaret McFall-Ngai, U of Hawaii, Manoa; Ingrid M. Parker, U of California, Santa Cruz; Mary Louise Pratt, NYU; Anne Pringle, U of Wisconsin, Madison; Deborah Bird Rose, U of New South Wales, Sydney; Dorion Sagan; Lesley Stern, U of California, San Diego; Jens-Christian Svenning, Aarhus U.
books  toread  anthropocene  annalowenhaupttsing  multispecies  heatheranneswanson  elainegan  nilsbubandt  anthropology  ecology  science  art  literature  bioinformatics  2017  morethanhuman  humans  transdisciplinary  interspecies  karenbarad  katebrown  carlafreccero  peterfunch  scottgilbert  deborahgordon  donnaharaway  andreasheinol  ursulaleguin  marianneelisabethlien  andrewmathews  margaretmcfall-ngai  ingridparker  marylouisepratt  annepringle  deborahbirdrose  dorionsagan  lesleystern  jens-christiansvenning  earth  intraspecies  annatsing 
september 2017 by robertogreco
BioClub | バイオクラブ


"Open Bio Initiative"という思想のもと、ヴィジョンを共有する産官学連携チームを作り

biotechnology  club  Japan  biohacking  DIYbio  community  openbiology  collaboration  government  education  innovation  openinnovation  transdisciplinary  technology  biology 
march 2017 by derishus

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