subjectivity   522

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Perdition Days - Esme Weijun Wang
"Other questions: if I am psychotic 98% of the time, who am I? If I believe that I don’t exist, or that I am dead, does that not impact who I am? Who is this alleged “person” that is a “person living with psychosis,” once the psychosis has set in to the point that there is nothing on the table save acceptance?
When the self has been swallowed by illness, isn’t it cruelty to insist on a self that is not illness? Is this why so many people insist on believing in a soul?"

"But the more that I tried to remind myself of the various ways in which I did, in fact, seem to have a body that was moving, with a heart that pumped blood, the more agitated I became. Being dead butted up against the so-called evidence of being alive, and so I grew to avoid that evidence because proof was not a comfort; instead, it pointed to my insanity. "
subjectivity  mind  Illness_Identity 
22 days ago by footnote_my_mind
The Pain Scale - Eula Biss
“One of the functions of the pain scale,” my father explains, “is to
protect doctors—to spare them some emotional pain. Hearing
someone describe their pain as a ten is much easier than hearing
them describe it as a hot poker driven through their eyeball into
their brain.”
mind  feminism  subjectivity  medicine 
27 days ago by footnote_my_mind
‘With or Without You’: Naturalising Migrants and the Never-Ending Tragedy of Liberalism | Salvage
"To be homeless is to be nameless. He. The existence of a migrant worker.

John Berger

*

The One Day Without Us campaign was launched in the UK in October 2016 ‘in reaction to the rising tide of post-Brexit street- level racism and xenophobia’ and, according to its website, ‘the divisive and stridently anti-migrant rhetoric emanating from too many politicians that has accompanied it.’ It held its target protest day on Monday 20 February 2017. ‘At a time when the political discussion about migration too often depicts a false narrative of “us versus them”, and when migrants are too often excluded from a debate that is supposedly about them, we wanted to provide an opportunity for migrants and British nationals to come together and celebrate the vital role that migrants play within their own communities.’ The campaign thus aimed to showcase a variety of pro-migrant sentiment and action across the UK. At my workplace, students and staff were encouraged to write on Post-its pinned to a map of the world their messages of support and solidarity, and what migrants meant to them. In other workplaces, one particularly striking message passing on social media emerged from a series of pictures of people contrasting what their work cohort looked like with and without migrants.

Emphasising how many migrants constitute our workforce and everyday life is a helpful way to create a contrast between the rhetoric of anti-immigration politics and the reality of migrant integration. Yet numbers are also threatening to some when imagined through The Sun-fuelled metaphors of hordes, swarms, and floods of monsters, coming here, taking our jobs. In its more extreme forms, the vocabulary of anti-immigration rhetoric shifts between the registers of environmental disaster to war and crusade. Against this, the One Day Without Us actions send out a powerful message of solidarity by numerically performing the sudden disappearance of the migrants amongst us to conjure up a bond that feels increasingly unbound."



"Specifically, it seems logical to this ideology that where and to whom one is born should determine what resources and conditions one should survive in – justified legally by the respective principles of ius solis and ius sanguinis for determining nationality rights. The anti-immigrant rhetoric in most European countries today reinforces and restricts these principles. However, in other contexts such as North America, as Jessica Evans reminds us, indigenous peoples are ‘internal outsiders with a prior claim to both jus solis and jus sanguinis’ and yet ‘access to the state and to the right for a state of their own’ remains denied to them. In both contexts, however, xenophobic and exclusionary rhetoric finds refuge in the cataclysmic sense of emergency where everybody is meant to accept that the world is dying, resources are limited and cannot be shared, and, crucially, (European) Christian culture is threatened. Thus, people should stay where they are and deal with the lot they were given, whether this means war, famine, persecution, discrimination, colonial theft and trauma, unemployment, lack of healthcare, and more. What this implies is the erosion of the principle of solidarity. Although this principle, when coupled to Western liberal ideals, has often led to the worst of liberal interventionism’s civilising missions, it remains a cornerstone of basic human decency and co- existence, and of socialist politics. It therefore must be protected from European liberalism’s securitisation, retrenchment and paranoia.

Thus, the ‘with and without us’ message signals the challenge of this tragic yet never-ending liberalism, which, like the narrator character in the U2 song ‘With or Without You’, threatens to die but remains loudly and infuriatingly alive and dominant. Liberalism is currently deemed at risk by the advance of the far right; as critics of liberalism, should we not be rejoicing? No, because what is really at risk is not liberalism, but the principle of solidarity that some liberalism contains. Instead of dying, liberalism is merely becoming more and more securitised and economically ‘rational’. The principle of solidarity is trapped in the farcical tragedy of liberalism’s never-ending schizophrenic dance-off to two different songs; trying to cleave to its ideal of harmonious economic migration and human- rights discourse on one hand, and its need for retaining and cajoling the interests of state and capital through cheap labour and border controls on the other.

In ‘With or Without You’, Bono is wailing, taunting us with despair and the threat of death because the subject of his love brings him both joy and pain. He personifies today’s dominant ideology, asking migrants to stay and save liberalism’s soul, while complaining of how they threaten it, justifying the need to exploit them, detain them or kick them back into the equivalent of outer- space. Economic liberalism maintains and reproduces a moral discourse of righteousness and an institutional façade of human rights. Nevertheless, it must be rejected in toto because it necessarily also furthers a policy agenda of fear and social hierarchy that fills up the pockets of employers and fuels the growing migration security agenda and industry. Sonja Buckel captures this relation well when explaining that ‘managing migration’ means that ‘neoliberal open-border politics has been interwoven with a left- liberal humanitarian and human rights strategy, while also needing to make concessions to the conservative project’. Thus, she writes, ‘what is currently happening with the immigration crisis is not a crisis of neoliberalism. Instead, “managing migration” remains effective’.

The left can of course be co-opted into this management of migration, and this calls for vigilance towards instances when we see these categories and subjectivities being invoked and performed. To teach migration from a more critical perspective is to acknowledge and disturb our role as ‘educators’ or conductors of these categories and subjectivities. This means, firstly, to teach the origins of migration as a process tied to the commodification and value theory of labour, where workers are necessarily ‘moving- workers’ but have been alienated to only identify as national citizens or ‘bordered-workers’; and secondly, to rethink on a basic level how we are all necessarily migrants under capitalism.[2]"



"Specifically, it seems logical to this ideology that where and to whom one is born should determine what resources and conditions one should survive in – justified legally by the respective principles of ius solis and ius sanguinis for determining nationality rights. The anti-immigrant rhetoric in most European countries today reinforces and restricts these principles. However, in other contexts such as North America, as Jessica Evans reminds us, indigenous peoples are ‘internal outsiders with a prior claim to both jus solis and jus sanguinis’ and yet ‘access to the state and to the right for a state of their own’ remains denied to them. In both contexts, however, xenophobic and exclusionary rhetoric finds refuge in the cataclysmic sense of emergency where everybody is meant to accept that the world is dying, resources are limited and cannot be shared, and, crucially, (European) Christian culture is threatened. Thus, people should stay where they are and deal with the lot they were given, whether this means war, famine, persecution, discrimination, colonial theft and trauma, unemployment, lack of healthcare, and more. What this implies is the erosion of the principle of solidarity. Although this principle, when coupled to Western liberal ideals, has often led to the worst of liberal interventionism’s civilising missions, it remains a cornerstone of basic human decency and co- existence, and of socialist politics. It therefore must be protected from European liberalism’s securitisation, retrenchment and paranoia.

Thus, the ‘with and without us’ message signals the challenge of this tragic yet never-ending liberalism, which, like the narrator character in the U2 song ‘With or Without You’, threatens to die but remains loudly and infuriatingly alive and dominant. Liberalism is currently deemed at risk by the advance of the far right; as critics of liberalism, should we not be rejoicing? No, because what is really at risk is not liberalism, but the principle of solidarity that some liberalism contains. Instead of dying, liberalism is merely becoming more and more securitised and economically ‘rational’. The principle of solidarity is trapped in the farcical tragedy of liberalism’s never-ending schizophrenic dance-off to two different songs; trying to cleave to its ideal of harmonious economic migration and human- rights discourse on one hand, and its need for retaining and cajoling the interests of state and capital through cheap labour and border controls on the other.

In ‘With or Without You’, Bono is wailing, taunting us with despair and the threat of death because the subject of his love brings him both joy and pain. He personifies today’s dominant ideology, asking migrants to stay and save liberalism’s soul, while complaining of how they threaten it, justifying the need to exploit them, detain them or kick them back into the equivalent of outer- space. Economic liberalism maintains and reproduces a moral discourse of righteousness and an institutional façade of human rights. Nevertheless, it must be rejected in toto because it necessarily also furthers a policy agenda of fear and social hierarchy that fills up the pockets of employers and fuels the growing migration security agenda and industry. Sonja Buckel captures this relation well when explaining that ‘managing migration’ means that ‘neoliberal open-border politics has been interwoven with a left- liberal humanitarian and human rights strategy, while also needing to make concessions to the … [more]
capitalism  migration  border  borders  citizenship  2017  maïapal  nationalism  race  racism  immigration  canon  liberalism  frédériclordon  johnberger  onedaywithoutus  neoliberalism  sandromezzadra  policy  politics  economics  identity  division  marxism  subjectivity  mobility  containment  society  migrants  immigrants  jessicaevans  indigenous  indigeneity  outsiders  accumulation  materialism  consumerism  jeffreywilliamson  sonjabuckel  security  industry  humanrights  humanitarianism  ideology  labor  work  territory  territorialism  colonization  west  xenophobia  naturalization  sovereignty  globalization  globalism  slavery  servitude  war  environment  climatechange  climate  globalwarming  colinmooers  supremacy  backwardness  davidharvey  jasonmoore  dereksayer  structure  agency  whitesupremacy  criticalpedagogy 
9 weeks ago by robertogreco
‘White guilt is failing black kids’ - spiked
For me, the best thing that we can do for all of our inner-city kids, whether black or white, is get them off social media. It exacerbates all their problems. It reduces the size of their world.
social_mobility  social_media  subjectivity 
january 2019 by dolan_cummings
Just Research in Contentious Times 9780807758731 | Teachers College Press
"In this intensely powerful and personal new text, Michelle Fine widens the methodological imagination for students, educators, scholars, and researchers interested in crafting research with communities. Fine shares her struggles over the course of 30 years to translate research into policy and practice that can enhance the human condition and create a more just world. Animated by the presence of W.E.B. DuBois, Gloria Anzaldúa, Maxine Greene, and Audre Lorde, the book examines a wide array of critical participatory action research (PAR) projects involving school pushouts, Muslim American youth, queer youth of color, women in prison, and children navigating under-resourced schools. Throughout, Fine assists readers as they consider sensitive decisions about epistemology, ethics, politics, and methods; critical approaches to analysis and interpretation; and participatory strategies for policy development and organizing. Just Research in Contentious Times is an invaluable guide for creating successful participatory action research projects in times of inequity and uncertainty.

Book Features:

• Reviews the theoretical and historical foundations of critical participatory research.
• Addresses why, how, with whom, and for whom research is designed.
• Offers case studies of critical PAR projects with youth of color, Muslim American youth, indigenous and refugee activists, and LGBTQ youth of color.
• Integrates critical race, feminist, postcolonial, and queer studies."
michellefine  toread  webdubois  gloriaanzaldúa  maxinegreene  audrelorde  participatory  research  paricipatoryactionresearch  justice  methodology  queer  postcolonialism  objectivity  subjectivity  strongobjectivity  ethics  politics  methods  education  feminism  philosophy  situated  uncertainty  inequality  inequit  dialogue  criticalparticipatoryactionresearch  inquiry  distance  bias  epispemology 
november 2018 by robertogreco
Dr. Michelle Fine on Willful Subjectivity and Strong Objectivity in Education Research - Long View on Education
"In this interview, Dr. Michelle Fine makes the argument for participatory action research as a sophisticated epistemology. Her work uncovers the willful subjectivity and radical wit of youth. In the last ten minutes, she gives some concrete recommendations for setting up a classroom that recognizes and values the gifts that students bring. Please check out her publications on ResearchGate [https://www.researchgate.net/profile/Michelle_Fine ] and her latest book Just Research in Contentious Times (Teachers College, 2018). [https://www.amazon.com/Just-Research-Contentious-Times-Methodological/dp/0807758736/ ]

Michelle Fine is a Distinguished Professor of Critical Psychology, Women’s Studies, American Studies and Urban Education at the Graduate Center CUNY.

Thank you to Dr. Kim Case and Professor Tanya L. Domi."
michellefine  reasearch  dispossession  privilege  resistance  solidarity  participatory  participatoryactionresearch  ethnography  education  benjamindoxtdatorcritical  pedagogy  race  racism  postcolonialism  criticaltheory  imf  epistemology  research  focusgroups  subjectivity  youth  teens  stories  socialjustice  criticalparticipatoryactionresearch  sexuality  centering  oppression  pointofview  action  quantitative  qualitative  injustice  gender  deficit  resilience  experience  radicalism  incarceration  billclinton  pellgrants  willfulsubjectivity  survivance  wit  radicalwit  indigeneity  queer  justice  inquiry  hannaharendt  criticalbifocality  psychology  context  history  structures  gigeconomy  progressive  grit  economics  victimblaming  schools  intersectionality  apolitical  neoliberalism  neutrality  curriculum  objectivity  contestedhistories  whiteprivilege  whitefragility  islamophobia  discrimination  alienation  conversation  disengagement  defensiveness  anger  hatred  complexity  diversity  self-definition  ethnicity 
november 2018 by robertogreco
Language is like choosing which side of the street to drive on | Devon's Site
A debate I’ve come across again and again is whether language is objective or subjective. It tends to crop up in moments like when dictionaries update the word "literally" with contradictory definitions or when people argue that Ebonics isn't...
language  subjectivity  objectivity  words  meaning  reality 
november 2018 by thejaymo

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