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List of federal political sex scandals in the United States - Wikipedia
For sex crimes, see List of American federal politicians convicted of crimes.
Over the centuries, many sex scandals have involved incumbent United States federal elected politicians, as well as persons appointed with the consent of the U.S. Senate.[1][2][3] Sometimes the officials have denied the accusations, or have apologized, or have lost their office in consequence of the scandal (e.g. by resigning or being defeated or deciding not to run again).
This list is ordered chronologically. There is some emphasis on sex scandals since the mid-1970s, because before then the media was less inclined to cover these matters.[4] Additionally, outing people because of perceptions that their political positions are anti-gay has become increasingly common since 1989.[5] More generally, any perceived inconsistency between personal conduct and policy positions makes a politician's sex life more likely to become publicized.
For these listed people, either the scandal, or the behavior which gave rise to it, occurred while they were occupying their high federal offices, and one or the other date may be used here, even if coverage of the scandal was entirely posthumous. Politicians' sex crimes are not covered in this particular list, regardless of whether there has been a verdict yet.[6]
This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by expanding it with reliably sourced entries.
crime  sex  politics  gov2.0  congress  POTUS  state  wikipedia 
yesterday by rgl7194
Tillerson profile
Details on the mess at the State Department
trump  politics  state  diplomacy  tillerson 
yesterday by nelson
Universal credit: DWP withholding bad news, says senior MP | Society | The Guardian
The committee has since received over 100 evidence submissions on universal credit from claimants, landlords, councils and charities. Of those so far published on the inquiry website, almost all report major problems, with consequences for claimants ranging from debt and rent arrears to mental distress and hunger. //&! People having GoFundMe campaigns - https://www.newstatesman.com/politics/welfare/2017/10/it-destroyed-every-ounce-life-i-had-how-universal-credit-pushing-people-beg
DWP  Universal  Credit  UK  Austerity  welfare  state 
2 days ago by asterisk2a
Is Sport a Religion? | Psychology Today
If ritual may be entertaining, then entertainment, as experienced in a sports stadium, may be ritualistic. Fans wear the team colors and carry its flags, icons, and mascots. Then there is repetitive chanting of team encouragement, hand-clapping, booing the other team, doing the wave, and so forth. The singing of an anthem at a sporting event likely has similar psychological effects as the singing of a hymn in church.
Passions  reasoning  Religion  Sports  teaching_pol_theory  morals  Society  state 
2 days ago by Jibarosoy
Booleans and Enums
Refactor common Boolean smells using enums (union types).
state  design  programming  elm  type-system  algebraic-data-types 
2 days ago by vipom
xkcd: State Borders
A schism between the pro-panhandle and anti-panhandle factions eventually led to war, but both sides spent too much time working on their flag designs to actually do much fighting.
xkcd  design  humor  state 
3 days ago by rgl7194
How Civilization Started | The New Yorker
"In “Against the Grain: A Deep History of the Earliest States,” James C. Scott, a professor of political science at Yale, presents a plausible contender for the most important piece of technology in the history of man. It is a technology so old that it predates Homo sapiens and instead should be credited to our ancestor Homo erectus. That technology is fire. We have used it in two crucial, defining ways. The first and the most obvious of these is cooking. As Richard Wrangham has argued in his book “Catching Fire,” our ability to cook allows us to extract more energy from the food we eat, and also to eat a far wider range of foods. Our closest animal relative, the chimpanzee, has a colon three times as large as ours, because its diet of raw food is so much harder to digest. The extra caloric value we get from cooked food allowed us to develop our big brains, which absorb roughly a fifth of the energy we consume, as opposed to less than a tenth for most mammals’ brains. That difference is what has made us the dominant species on the planet.

The other reason fire was central to our history is less obvious to contemporary eyes: we used it to adapt the landscape around us to our purposes. Hunter-gatherers would set fires as they moved, to clear terrain and make it ready for fast-growing, prey-attracting new plants. They would also drive animals with fire. They used this technology so much that, Scott thinks, we should date the human-dominated phase of earth, the so-called Anthropocene, from the time our forebears mastered this new tool.

We don’t give the technology of fire enough credit, Scott suggests, because we don’t give our ancestors much credit for their ingenuity over the long period—ninety-five per cent of human history—during which most of our species were hunter-gatherers. “Why human fire as landscape architecture doesn’t register as it ought to in our historical accounts is perhaps that its effects were spread over hundreds of millennia and were accomplished by ‘precivilized’ peoples also known as ‘savages,’ ” Scott writes. To demonstrate the significance of fire, he points to what we’ve found in certain caves in southern Africa. The earliest, oldest strata of the caves contain whole skeletons of carnivores and many chewed-up bone fragments of the things they were eating, including us. Then comes the layer from when we discovered fire, and ownership of the caves switches: the human skeletons are whole, and the carnivores are bone fragments. Fire is the difference between eating lunch and being lunch."



"It was the ability to tax and to extract a surplus from the produce of agriculture that, in Scott’s account, led to the birth of the state, and also to the creation of complex societies with hierarchies, division of labor, specialist jobs (soldier, priest, servant, administrator), and an élite presiding over them. Because the new states required huge amounts of manual work to irrigate the cereal crops, they also required forms of forced labor, including slavery; because the easiest way to find slaves was to capture them, the states had a new propensity for waging war. Some of the earliest images in human history, from the first Mesopotamian states, are of slaves being marched along in neck shackles. Add this to the frequent epidemics and the general ill health of early settled communities and it is not hard to see why the latest consensus is that the Neolithic Revolution was a disaster for most of the people who lived through it.

War, slavery, rule by élites—all were made easier by another new technology of control: writing. “It is virtually impossible to conceive of even the earliest states without a systematic technology of numerical record keeping,” Scott maintains. All the good things we associate with writing—its use for culture and entertainment and communication and collective memory—were some distance in the future. For half a thousand years after its invention, in Mesopotamia, writing was used exclusively for bookkeeping: “the massive effort through a system of notation to make a society, its manpower, and its production legible to its rulers and temple officials, and to extract grain and labor from it.” Early tablets consist of “lists, lists and lists,” Scott says, and the subjects of that record-keeping are, in order of frequency, “barley (as rations and taxes), war captives, male and female slaves.” Walter Benjamin, the great German Jewish cultural critic, who committed suicide while trying to escape Nazi-controlled Europe, said that “there is no document of civilization which is not at the same time a document of barbarism.” He meant that every complicated and beautiful thing humanity ever made has, if you look at it long enough, a shadow, a history of oppression. As a matter of plain historical fact, that seems right. It was a long and traumatic journey from the invention of writing to your book club’s discussion of Jodi Picoult’s latest."



"The news here is that the lives of most of our progenitors were better than we think. We’re flattering ourselves by believing that their existence was so grim and that our modern, civilized one is, by comparison, so great. Still, we are where we are, and we live the way we live, and it’s possible to wonder whether any of this illuminating knowledge about our hunter-gatherer ancestors can be useful to us. Suzman wonders the same thing. He discusses John Maynard Keynes’s famous 1930 essay “The Economic Possibilities for Our Grandchildren.” Keynes speculated that if the world continued to get richer we would naturally end up enjoying a high standard of living while doing much less work. He thought that “the economic problem” of having enough to live on would be solved, and “the struggle for subsistence” would be over:
When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession—as distinguished from the love of money as a means to the enjoyments and realities of life—will be recognized for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease.

The world has indeed got richer, but any such shift in morals and values is hard to detect. Money and the value system around its acquisition are fully intact. Greed is still good.

The study of hunter-gatherers, who live for the day and do not accumulate surpluses, shows that humanity can live more or less as Keynes suggests. It’s just that we’re choosing not to. A key to that lost or forsworn ability, Suzman suggests, lies in the ferocious egalitarianism of hunter-gatherers. For example, the most valuable thing a hunter can do is come back with meat. Unlike gathered plants, whose proceeds are “not subject to any strict conventions on sharing,” hunted meat is very carefully distributed according to protocol, and the people who eat the meat that is given to them go to great trouble to be rude about it. This ritual is called “insulting the meat,” and it is designed to make sure the hunter doesn’t get above himself and start thinking that he’s better than anyone else. “When a young man kills much meat,” a Bushman told the anthropologist Richard B. Lee, “he comes to think of himself as a chief or a big man, and he thinks of the rest of us as his servants or inferiors. . . . We can’t accept this.” The insults are designed to “cool his heart and make him gentle.” For these hunter-gatherers, Suzman writes, “the sum of individual self-interest and the jealousy that policed it was a fiercely egalitarian society where profitable exchange, hierarchy, and significant material inequality were not tolerated.”

This egalitarian impulse, Suzman suggests, is central to the hunter-gatherer’s ability to live a life that is, on its own terms, affluent, but without abundance, without excess, and without competitive acquisition. The secret ingredient seems to be the positive harnessing of the general human impulse to envy. As he says, “If this kind of egalitarianism is a precondition for us to embrace a post-labor world, then I suspect it may prove a very hard nut to crack.” There’s a lot that we could learn from the oldest extant branch of humanity, but that doesn’t mean we’re going to put the knowledge into effect. A socially positive use of envy—now, that would be a technology almost as useful as fire."
jamescscott  fire  technology  hunter-gatherers  2017  anthropology  johnlanchester  anthropocene  sedentism  agriculture  nomads  nomadism  archaeology  writing  legibility  illegibility  state  civilization  affluence  abundance  jamessuzman  bushmen  kalahari  namibia  khoisan  mesopotamia  egalitarianism  humans  self-interest  jealousy  greed  inequality  accumulation  motivation  society  happiness  money 
3 days ago by robertogreco
What CEOs Are Afraid Of
What I found about executives’ fears and their impact in the boardroom was revealing, and in some cases astonishing:

The biggest fear is being found to be incompetent, also known as the “imposter syndrome.” This fear diminishes their confidence and undermines relationships with other executives.
Their other most common fears, in descending order, are underachieving, which can sometimes make them take bad risks to overcompensate; appearing too vulnerable; being politically attacked by colleagues, which causes them to be mistrustful and overcautious; and appearing foolish, which limits their ability to speak up or have honest conversations.
Leadership  Latino  war  state  Business  Violence_y_Power  Power_in_America 
3 days ago by Jibarosoy
Universal Basic Income and the Threat of Tyranny - Quillette
What is not discussed enough, however, are the political implications–what would a universal basic income do to the relations between citizens and government. Because when we examine historical trends in politics and economics, we can spot a basic pattern: political rights are strongly correlated with economic participation. Societies where the state economy depends on small inputs from many different citizens tend to give their citizens significantly more rights, including the right of participation in the government itself. Societies where the state economy comes from natural resources, or other sources that require only a small, fixed number of people to defend or maintain them, tend to develop autocratic regimes with little concern for the welfare of their citizens.
economy  economics  government  money  work  state  parecon 
4 days ago by msszczep
Async Await with React Lifecycle methods – Frontend Weekly – Medium
React’s lifecycle methods can return any value, this is useful when combined with async await. If you compare that with the promise version, I personally think it’s much easier to read. Note if you do return a promise from the lifecycle methods it will be not be awaited.
async  medium  state  lifecycle  react  dev 
4 days ago by mayrav
You Can Avoid Taxes on Your New Car, Although It's Risky Business | Feature | Car and Driver
Six percent sales tax on a $250,000 McLaren 570S would be $15,000. Want to avoid that?
A few years ago, at a Kruse auction, I sat beside a bald bidder who’d already lost precious portions of his mind over a 2007 Ford Mustang GT-H, the black-and-gold Hertz clone. “I will get this car,” he assured, and he did, but for a sum greater than the Mustang’s original sticker. I asked about applicable auction fees and sales tax. “Oh, no sales tax,” he said. “Montana plates.”
Well, now I live in Montana and finally grasp the BB’s (bald bidder’s) boast. Right now, my adopted state is enjoying a humming cottage industry of people who, for fees ranging from $174 (no attorney) to $1500 (an earnest attorney), will create a limited liability company, or LLC, for nonresidents. That LLC is a “legal entity” and doesn’t need to stipulate your name or state of residency. In turn, your LLC can buy, well, let’s call it a “company car” that happens to be a pearlescent-mauve McLaren 570S costing $250,000. If the BB had purchased that McLaren in his state of residency—let’s say in Michigan— he’d pay 6 percent sales tax, or $15,000. But if he’d bought the car through his Montana LLC, he’d pay zero sales tax because Montana doesn’t collect any. Of course, once the BB had his car, he’d have to bolt on funky Montana plates, front and rear.
cars  taxes  state  LLC 
6 days ago by rgl7194
Not Dreamin’: California Paves Way For Driverless Cars in 2018 | News | Car and Driver | Car and Driver Blog
California has inched one step closer to permitting the testing of fully driverless vehicles on its public roads, a development that could come as soon as 2018. Officials with the state’s Department of Motor Vehicles have unveiled long-awaited revisions of proposed regulations that pave the way for further testing and deployment of autonomous vehicles in the state, including those that no longer have human drivers.
Despite a few minor changes, the proposed regulations are consistent with those outlined by the California DMV earlier this year. Manufacturers and other members of the public have 15 days to comment on this latest version of the regulations before they’re formally submitted for rubber stamping. Barring the need for further changes, the regulations could take effect by the middle of next year.
state  gov2.0  cars  self-driving 
6 days ago by rgl7194
Here’s how California plans to regulate driverless cars | Ars Technica
Fully driverless vehicles could soon be legal on California roads.
Car and technology companies are now just a few years—possibly even a few months—away from launching commercial services built around driverless cars. And state regulators are facing pressure to get ready by clarifying the rules of the road for fully autonomous vehicles.
On Wednesday, California published new draft rules that give us our clearest look yet at how the driverless car industry will be regulated in California. The new rules, which are subject to a 15-day public comment period before they become final, address a wide range of issues. But perhaps the most significant change is that the new rules formally recognize that companies will be deploying fully driverless vehicles, not just testing them.
That means it will likely be legal to operate commercial taxis with no driver in California as soon as next year.
state  gov2.0  cars  self-driving 
6 days ago by rgl7194
Why Land on the Moon? - The Atlantic
THOUGHTFUL critics, concerned over the allocation of limited national resources, ask whether this is a good way in which to spend funds that might otherwise be used for the betterment of man's lot on the surface of the earth. Could some of the money going into space research be diverted into other programs of public interest -- medical research, education, housing, technical aid to emerging nations -- a variety of projects contributing to the welfare of our society?

But if space money cannot readily be rerouted into other channels, that negative consideration in itself is not a reason for these large expenditures. What are the positive values which we derive from this investment?

The current discussion of these values of the space program has served the United States well in directing its attention to questions of national purpose. But, however we may try to break the program down into its elements and to attempt a detailed balancing of debits and credits, the fact remains that the space effort is greater than the sum of its parts. It is a great adventure and a great enterprise, not only for the United States but for all humanity. We have the power and resources to play a leading role in this effort, and it is inconceivable that we should stand aside.
science  politics  policy  discovery  state  moon  astronomy  nasa  space 
6 days ago by aries1988

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