science-and-religion   58

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Édouard Mehl, -La philosophie au tribunal de la théologie ? Sur la dédicace des Méditations de Descartes à la Faculté de Théologie de la Sorbonne (2013)
Édouard Mehl, « La philosophie au tribunal de la théologie ? », Revue des sciences religieuses [En ligne], 87/4 | 2013, mis en ligne le 30 mars 2016, consulté le 24 septembre 2016. URL : http://rsr.revues.org/3102 ; DOI : 10.4000/rsr.3102 -- Descartes a soumis ses Meditationes de Prima Philosophia (1641) à l’examen de la Faculté de Théologie de la Sorbonne. Cette démarche peut surprendre, car la philosophie revendique ouvertement la séparation des domaines, et, dans le contexte de l’affaire Galilée, on s’interroge même sur la compétence des théologiens dans les matières de pure philosophie. La Sorbonne n’ayant pas, que l’on sache, donné suite à la demande cartésienne, on se tourne ici vers la censure romaine des œuvres de Descartes. L’article met en évidence un paradoxe : alors que le Saint Office n’a pas le moins du monde inquiété des auteurs de sensibilité averroïste, comme Zabarella, qui n’admettent que des preuves « faibles » de l’existence de Dieu (preuves de surcroît fondées sur le sable de la physique aristotélicienne), il n’a pas hésité à censurer la preuve métaphysique, originale, de l’existence de Dieu par son idée (Méditation III). C’est dire que si la théologie, tant réformée que romaine, et la philosophie cartésienne n’ont pas fait bon ménage, c’est sans doute plus par un malentendu quant au sens de ce que Descartes appelle l’ « idée naturelle de Dieu », que pour des raisons objectivement fondées dans le corps même de cette philosophie première. -- via Academia.edu - Downloaded via Air to DBOX - added to Evernote
article  downloaded  Academia.edu  Evernote  intellectual_history  religious_history  17thC  science-and-religion  Descartes  Sorbonne 
september 2016 by dunnettreader
Lawrence Cahoone - The Modern Intellectual Tradition: From Descartes to Derrida | The Great Courses
Modern Intellectual Tradition: From Descartes to Derrida
Professor of Philosophy at Holy Cross - PhD from SUNY
36 lectures, starting with 17thC scientific revolution
He devotes a lot to the period starting with fin de sciècle (analytic, pragmatism, Whitehead)
- has a whole lecture on Heidegger's rejection of "humanism" after 1 on existentialism and the Frankfurt School
- but entre dieux guerres and post WWII isn't a total downer - an entire lecture on Dewey
- though Derrida sounds like the endpoint, he's more the endpoint of the trend through Heidegger's version of phenomenology
- he then turns to Rorty's "end of philosophy" and says, not so fast
- he works through several themes from earlier that are re-emerging post-postmodern
- he goes back to Cassirer, Whitehead and the pragmatists - different orientations but working within what he terms pragmatic realism - with emergence and complexity part of the realist story
- my main question re that narrative arc is where is Deluze?
- but the whole show gets uniformly rave reviews - except that he works off a teleprompter which some thought was awkward - looks like audio download is the way to go
analytical_philosophy  18thC  Putnam  pragmatism  existentialism  Marxist  Wittgenstein  technology  Quine  mind  Frege  phenomenology  Frankfurt_School  Marx  Habermas  science-and-religion  Romanticism  philosophy_of_history  Spinoza  Husserl  buy  Sartre  epistemology  Hume  Rorty  emergence  neo-Kantian  biocultural_evolution  humanism  intellectual_history  dualism  James_William  Enlightenment_Project  historiography-Marxist  German_Idealism  Enlightenment  17thC  Hegel  Nietzsche  political_philosophy  Logical_Positivism  mind-body  video  Whitehead  individualism  French_Enlightenment  empiricism  modernity  Derrida  ordinary_language_philosophy  anti-foundationalism  20thC  Kierkegaard  philosophy_of_language  Heidegger  human_nature  truth  Descartes  Kant  complexity  philosophy_of_science  Berkeley  postmodern  philosophy_of_religion  21stC  19thC  Cassirer  metaphysics  Dewey  self  audio  anti-humanism  courses  Locke 
april 2016 by dunnettreader
Joanna Picciotto - Reforming the Garden: The Experimentalist Eden and "Paradise Lost" (2005) | JSTOR - ELH
ELH, Vol. 72, No. 1 (Spring, 2005), pp. 23-78 -- very long article with vast numbers of references to literary, naturao philosophy, and religious works of 17thC and early 18thC plus lit survey of work on sociology of knowledge, English lit since the cultural turn, and religious culture. Downloaded pdf to Note
article  jstor  intellectual_history  religious_history  cultural_history  17thC  18thC  British_history  English_lit  experimental_philosophy  Bacon  Boyle  Locke  Milton  Royal_Society  Evelyn  religious_culture  religious_lit  sociology_of_knowledge  sociology_of_science_&_technology  microscope  Scientific_Revolution  scientific_culture  science-and-religion  scientific_method  curiosity  Fall  original_sin  Paradise_Lost  improvement  instruments  Hooke  Donne  poetry  virtuosos  epistemology  virtue_epistemology  nature-mastery  bibliography  downloaded 
november 2015 by dunnettreader
Jonathan Sheehan - Thinking about Idols in Early Modern Europe - Issue Introduction (2006) | JSTOR - Journal of the History of Ideas
Journal of the History of Ideas, Vol. 67, No. 4 (Oct., 2006), pp. 561-570 **--** Articles in issue on idolatry *--* Jonathan Sheehan, Introduction: Thinking about Idols in Early Modern Europe (pp. 561-570) *-* Joan-Pau Rubiés, Theology, Ethnography, and the Historicization of Idolatry (pp. 571-596) *--* Carina L. Johnson, Idolatrous Cultures and the Practice of Religion (pp. 597-622) *--* Sabine MacCormack, Gods, Demons, and Idols in the Andes (pp. 623-648) *--* Jonathan Sheehan, The Altars of the Idols: Religion, Sacrifice, and the Early Modern Polity (pp. 649-674) *--* Peter N. Miller, History of Religion Becomes Ethnology: Some Evidence from Peiresc's Africa (pp. 675-696) *--* Martin Mulsow, Idolatry and Science: Against Nature Worship from Boyle to Rüdiger, 1680-1720 (pp. 697-712) -- downloaded pdf to Note
article  journal  jstor  intellectual_history  religious_history  cultural_history  16thC  17thC  18thC  exploration  colonialism  religious_culture  religious_belief  religious_experience  ritual  idolatry  political_philosophy  politics-and-religion  theology  sociology_of_religion  political-theology  science-and-religion  historicism  relativism  demons  devil  Bible-as-history  Biblical_authority  Biblical_criticism  comparative_religion  comparative_history  sacrifice  science_of_man  social_sciences  human_nature  Africa  Latin_America  pagans  nature  natural_religion  nature_worship  religious_imagery  religious_practices  Boyle  Antiquarianism  natural_history  Peiresc  virtuosos  downloaded 
october 2015 by dunnettreader
Danton B. Sailor - Cudworth and Descartes (1962) | JSTOR - Journal of the History of Ideas
Journal of the History of Ideas, Vol. 23, No. 1 (Jan. - Mar., 1962), pp. 133-140 -- followup to 1960 JHI article on Descartes and the Cambridge Platonists, which claims in focusing on John Smith, it misrepresents Cudworth on both theological and philosophical issues - Cudworth was enthusiastic re Cartesian natural philosophy, and embraced particular claims of Descartes that contradicted Hobbes’s views on corpuscularian transmission of motion that had implications for some of his theological oppositions to Hobbes
article  jstor  intellectual_history  theology  natural_philosophy  science-and-religion  Descartes  Cudworth  Hobbes  Cambridge_Platonists  Cartesian  materialism  motion  bibliography  downloaded 
october 2015 by dunnettreader
Jonathan Louli, review - Emmanuel Fureix, François Jarrige, La modernité désenchantée - La Vie des idées - 10 juin 2015
Recensé : Emmanuel Fureix, François Jarrige, La modernité désenchantée, La Découverte 2015, 390 p., 25 €. -- Le XIXe siècle a longtemps été tenu pour le siècle du progrès. L’historiographie récente est plus attentive à ses contradictions et à ses aléas. Deux historiens proposent une histoire de l’histoire du XIXe siècle, illustrant la manière dont notre société se regarde elle-même. -- Ceci n’est pas un manuel sur le XIXe siècle, pourrait-on dire, en paraphrasant Magritte, à la première lecture de La modernité désenchantée. L’ouvrage des deux dix-neuvièmistes reconnus que sont E. Fureix et F. Jarrige est autrement plus ambitieux, et cherche à « esquisser un état des lieux (incomplet) de la façon dont les historiens d’aujourd’hui renouvellent les lectures du XIXe siècle, dans sa singularité » -- downloaded pdf to Note
books  reviews  French_language  intellectual_history  19thC  historiography  historiography-19thC  modernity  modernity-emergence  progress  cultural_history  cultural_change  cultural_critique  Enlightenment  Enlightenment_Project  Counter-Enlightenment  French_Revolution  Industrial_Revolution  science-and-religion  science-and-politics  French_politics  working_class  bourgeoisie  national_ID  downloaded 
october 2015 by dunnettreader
Kocku von Stuckrad, "The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000" (De Gruyter, 2014)
Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes 'religion' and 'science' was a relational process that emerged with the competition between various systems of knowledge. He traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of 'religion' and 'science' through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that 'religion' and 'science' are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and 'modern' science
books  interview  audio  intellectual_history  religious_history  sociology_of_religion  sociology_of_knowledge  science-and-religion  19thC  20thC  mysticism  secularization  ritual  pagans  hermeticism  Kabbalah  alchemy  astrology  astronomy  experimental_philosophy  scientific_method 
august 2015 by dunnettreader
Karl Giberson (part 2 of 2) creating Adam, again and again - Peter Enns - June 2015
Today’s post is the second of two by Karl Giberson and is adapted from his newly published Saving the Original Sinner: How Christians Have Used the Bible’s… -- not clear whether they take up the first shock to the historical Adam centuries before Darwinism - discovery of the New World, and then moves toward scientific racism that debated whether humans were single or multiple species - and during same period, geology pushing back age of the earth far beyond an historically plausible frame for the literalist reading of Genesis
Instapaper  books  religious_history  Christianity  theology  change-intellectual  change-religious  creation  Adam  original_sin  theodicy  Bible-as-history  Early_Christian  Augustine  evolution  evolutionary_biology  cosmology  death  Biblical_exegesis  Biblical_criticism  Biblical_authority  science-and-religion  Darwinism  Fall  Genesis  from instapaper
june 2015 by dunnettreader
David Gentilcore, Review Article: Health in Europe 1500-1800 [ Peter Elmer, ed. of Open University essay collection and companion source book] | Reviews in History - Nov 2004
Dr David Gentilcore, University of Leicester -- (..) a chapter in the first volume on, say, the care and cure of mental illness provides us with a general introduction to and historical survey of the theme, as well as several case studies. (..) The documents alone are worth the price of the 2 books. Not only do they represent the first such collection of sources on early modern medicine, but their coverage is very broad indeed: from early-15thC Italian letters of medical advice to 18thC Parisian surgical instruction; from the published writings of a French midwife to the rules of an English voluntary hospital; from a treatise on the duties of the Christian physician during time of plague to a newspaper account of smallpox inoculation. Hitherto sources of this type have been available in a very few journals, (..) It is the first volume(..) which merits our attention, marking as it does the coming of age of the social and cultural history of medicine. It is the culmination of some 30 years of research that has transformed writing and teaching in the history of medicine. This has meant a shift away from the ‘great men’ focus towards attention to marginalised or neglected groups in society; away from an exclusive interest in medical practitioners towards the experiences of sufferers and patients; away from the allure of retro-diagnosis (that is, applying modern biomedical knowledge to the illnesses of the ‘rich and famous’ of the past) and towards how contemporaries understood disease in their own time; and away from a university- and hospital-centred account of medical knowledge and practice towards one influenced by notions of medical pluralism (the co-existence of alternative or complementary therapies and systems of belief). The essays in this book succeed in providing a cross-section of this research, addressing recent issues and debates in a thematic way. (..) without jettisoning the achievements of previous generations of scholarship. Thus the ‘ideas’ focus of the great men tradition, all too often seen as a worthy end in itself, is not abandoned here (as if the ideas themselves no longer mattered to our understanding of the past), but is re-configured as an exploration of how these ideas were transmitted and put into practice at different levels of society. -- downloaded as pdf to Note
books  reviews  16thC  17thC  18thC  Europe-Early_Modern  medicine  cultural_history  social_history  intellectual_history  sources  disease  mental_health  professions  history_of_science  historiography  Innovation  religious_culture  science-and-religion  alchemy  anatomy  natural_history  biology  hospitals  public_health  downloaded  EF-add 
january 2015 by dunnettreader
Scott Montgomery - The Shape of the New: Four Big Ideas and How They Made the Modern World:Amazon:Books
Princeton U Press - release May 2015 - A testament to the enduring power of ideas, The Shape of the New offers unforgettable portraits of Adam Smith, Thomas Jefferson, Alexander Hamilton, Charles Darwin, and Karl Marx--heirs of the Enlightenment who embodied its highest ideals about progress--and shows how their thoughts, over time and in the hands of their followers and opponents, transformed the very nature of our beliefs, institutions, economies, and politics. Yet these ideas also hold contradictions. They have been used in the service of brutal systems such as slavery and colonialism, been appropriated and twisted by monsters like Stalin and Hitler, and provoked reactions against the Enlightenment's legacy by Islamic Salafists and the Christian Religious Right. The Shape of the New argues that it is impossible to understand the ideological and political conflicts of our own time without familiarizing ourselves with the history and internal tensions of these world-changing ideas. With passion and conviction, it exhorts us to recognize the central importance of these ideas as historical forces and pillars of the Western humanistic tradition. It makes the case that to read the works of the great thinkers is to gain invaluable insights into the ideas that have shaped how we think and what we believe.
19thc  books  kindle-available  modernity  political_philosophy  ideology  totalitarian  right-wing  fundamentalism  culture_wars  humanism  anti-humanism  postmodern  sociology_of_religion  science-and-religion  politics-and-religion  social_epistemology  20thc  Smith  Enlightenment  Enlightenment_Project  counter-Enlightenment  18thc  21stc  political_economy  intellectual_history  Smoth  Jefferson  Hamilton  Marx  Darwin 
january 2015 by dunnettreader
Talal Asad - Historical notes on the idea of secular criticism « The Immanent Frame - Jan 2008
I have tried to underline the very different understandings people have had of it in Western history, understandings that can’t be reduced to the simple distinction between secular criticism (freedom and reason) and religious criticism (intolerance and obscurantism). The practice of secular criticism is now a sign of the modern, of the modern subject’s relentless pursuit of truth and freedom, of his or her political agency. It has almost become a duty, closely connected to the right to free expression and communication. But every critical discourse has institutional conditions that define what it is, what it recognizes, what it aims at, what it is destroying – and why. Neither philosophical nor literary criticism can successfully claim to be the privileged site of reason. It matters whether the criticism/critique in question is conducted in the form of parody and satire, confession of sins, political auto-critique, professional criticism, or speech under analysis. One might say that if these are all possible instances of critique/criticism, then what we have here is a family concept for which it is not possible to provide a single theory because the practices that constitute them differ radically. And yet there is, perhaps, something distinctive after all about the historical concept of “critique” that Foucault wanted to identify, something other than the varieties of critical practice to which I have pointed: In some areas of our modern life, there is the insistent demand that reasons be given for almost everything. The relation to knowledge, to action, and to other persons, that results when this demand is taken as the foundation of all understanding, is perhaps what Foucault had in mind when he spoke of critique. “The critical attitude” is the essence of secular heroism. -- downloaded page as pdf to Note
critique  intellectual_history  cultural_history  Europe-Early_Modern  science-and-religion  Scientific_Revolution  scientific_method  Popper  Kant  Foucault  secularism  secular_humanism  concepts-change  Koselleck  rhetoric  rhetoric-moral_basis  epistemology-social  scientific_culture  political_culture  authority  genealogy-method  individualism  agency  Enlightenment-ongoing  Bayle  scepticism  Republic_of_Letters  disciplines  downloaded  EF-add 
november 2014 by dunnettreader
George F.R. Ellis | Personal Page
Links to extensive number of books he has authored or co-authored and to speeches and papers -- Teaching and research interests: *-* General Relativity theory and its application to the study of the large-scale structure of the universe (cosmology). *-* The history and philosophy of cosmology. *-* Complex systems and emergence of complexity. *- * The human brain and behaviour. *-* Science policy, developmental issues. *-* Science and mathematics education. *-* The relation of science to religion.
philosophy_of_science  philosophy_of_religion  cosmology  physics  neuroscience  mind  mind-body  reductionism  causation  emergence  complexity  systems_theory  systems-complex_adaptive  science-and-religion  EF-add 
september 2014 by dunnettreader
David Auerbach - Revenge of the Dryasdusts: Paul Hazard’s “The Crisis of the European Mind” | The Los Angeles Review of Books
Great review of the new issue by NYRB books -- neat last quote re Bayle as a more rigorous model for questioning authority than postmodern heroes like Foucault (and he likes Foucault) -- my theme that 17thC and early Enlightenment, which challenged "reason" as much as championed it, and for whom anti-foundationalism was a live but truly disruptive, not just theoretical option, has lots of kinship with postmodern and post-postmodern -- whether Bayle or Swift or Montaigne, Pascal, Locke, Mandeville or Pope
books  reviews  kindle-available  bookshelf  intellectual_history  cultural_history  17thC  18thC  scepticism  Scientific_Revolution  science-and-religion  Biblical_criticism 
august 2014 by dunnettreader
"PROLEGOMENA TO A PROCESS THEORY OF NATURAL LAW" by Mark C. Modak-Truran
Mark C. Modak-Truran, Mississippi College School of Law -- Two contemporary quandaries in legal theory provide an occasion for a revival of interest in natural law theories of law. First, the debate about legal indeterminacy has made it clear that law cannot function autonomously—as a self-contained set of rules—but requires a normative justification of judges’ decisions in hard cases. In addition, Steven D. Smith has persuasively argued that there is an "ontological gap" between the practice of law, which presupposes a classical or religious ontology, and legal theory, which presupposes a scientific ontology (i.e., scientific materialism) that rejects religious ontology. This article demonstrates how the process philosophy of Alfred North Whitehead and the radical empiricism of William James support a new process theory of natural law. Under this theory, judges resolve legal indeterminacy by determining what maximizes the telos beauty—in accordance with the circumstances of the case and the social perfection possible within that society—rather than by relying on fixed, antiquated natural laws. Process natural law also closes the ontological gap by providing an ontology that unifies the moral insights of religion with the insights of modern science. -- Mark C. Modak-Truran. "PROLEGOMENA TO A PROCESS THEORY OF NATURAL LAW" HANDBOOK OF WHITEHEADIAN PROCESS THOUGHT (1st ed). Ed. Michel Weber and Will Desmond. Frankfurt: Ontos Verlag, 2008. 507-536. -- downloaded pdf to Note
philosophy_of_law  political_philosophy  legal_history  legal_theory  natural_law  foundationalism  anti-foundationalism  social_theory  process_theology  laws_of_nature  divine_command  divine_right  legitimacy  authority  Whitehead  James_William  moral_philosophy  materialism  reductionism  science-and-religion  theology  ancient_philosophy  republics-Ancient_v_Modern  pragmatism  legal_indeterminancy  downloaded  EF-add 
july 2014 by dunnettreader
Hugh Trevor-Roper, The Crisis of the Seventeenth Century - Online Library of Liberty
Hugh Trevor-Roper, The Crisis of the Seventeenth Century: Religion, the Reformation and Social Change (Indianapolis: Liberty Fund, 2001). 07/13/2014. <http://oll.libertyfund.org/titles/719> -- The Crisis of the Seventeenth Century collects nine essays by Trevor-Roper on the themes of religion, the Reformation, and social change. As Trevor-Roper explains in his preface, “the crisis in government, society, and ideas which occurred, both in Europe and in England, between the Reformation and the middle of the seventeenth century” constituted the crucible for what “went down in the general social and intellectual revolution of the mid-seventeenth century.” The Civil War, the Restoration, and the Glorious Revolution in England laid the institutional and intellectual foundations of the modern understanding of liberty, of which we are heirs and beneficiaries. Trevor-Roper’s essays uncover new pathways to understanding this seminal time. Neither Catholic nor Protestant emerges unscathed from the examination to which Trevor-Roper subjects the era in which, from political and religious causes, the identification and extirpation of witches was a central event. -- downloaded pdf to Note -- see his introduction for discussion of historiography on topics covered in each essay since they were written, some from mid 1950s
books  etexts  17thC  Europe-Early_Modern  intellectual_history  historiography  revisionism  Reformation  Catholics-England  Papacy  Church_of_England  Puritans  witchcraft  religious_culture  political_culture  politics-and-religion  religious_wars  Calvinist  Arminian  English_constitution  monarchy  Parliament  Aristotelian  natural_philosophy  science-and-religion  theology  moral_philosophy  human_nature  historiography-17thC  scepticism  colonialism  Scotland  James_I  Charles_I  Thirty_Years_War  France  Germany  Spain  Dutch  Dutch_Revolt  downloaded  EF-add 
july 2014 by dunnettreader
Dale Van Kley, review essay, Where the Rot Started? - Brad S. Gregory, The Unintended Reformation: How a Religious Revolution Secularized Society - | Books and Culture
Excellent essay -- Gregory places almost all blame on the Protestants for the disunity of Christendom, marginalization of religious institutions and thought, and horrors of modern age, including moral relativism and global warming. Like Gillespie, puzzling stress on Dun Scotus ("univocal being") and William of Ockham (nominalism) for (enabling? producing?) a cosmos in which scientific inquiry could dispense with God. Gregory omits a number of factors on the Catholic side (beyond the Lutheran Reformation itself that the Papacy might have handled via reforms instead of confrontation and denial of fallibility). Van Kley's list of factors (especially French) that Gregory omits -- (1) splits in Catholicism throughout middle ages, e.g. frequent appearance of latent heresies if reformers couldn't get a new order founded; (2) Papal alliance with secular rulers to stamp out conciliar movement and reinforce papal infallibility - made compromise with Luther etc impossible and still inhibits any meaningful ecumenism; (3) Counter-Reformation shift from assessing theological grounds of specific doctrines to asserting absolute unchallengable authority based on external marks (as defined by Catholics) of the true church - a style of argument that wasn't going to survive sola scriptura, new science, Enlightenment etc; (4) Papal overreaction that stamped out Gallican and liberal Catholicism, which in turn stimulated anticlericalism and anti-regime sentiments from both left and right, thereby reducing the flexibility of the Ancien Regime to address social and economic problems or reform institutions; (5) a counter-revolutionary anti-intellectual unholy alliance between Papacy and Jansénistes that produced the uncompromising radicalism of laïcité. And that's not all Van Kley covers.
books  reviews  kindle-available  historiography  religious_history  church_history  intellectual_history  theology  ecclesiology  Christianity  Reformation  16thC  17thC  18thC  19thC  20thC  21stC  Catholics  Papacy  Protestants  modernity  relativism  science-and-religion  Scientific_Revolution  Enlightenment  French_Enlightenment  Jansenists  Counter-Enlightenment  Counter-Reformation  counter-revolution  politics-and-religion  secularization  secularism  heterodoxy  heresy  Gallican  Absolutism  liberalism  self  morality-divine_command  morality-Christian  natural_law  nominalism  Duns_Scotus  medieval_philosophy  EF-add 
june 2014 by dunnettreader

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