robertrauschenberg   49

Black Mountain College Museum en Instagram: “"Albers was a beautiful teacher and an impossible person. He wasn’t easy to talk to, and I found his criticism so excruciating and so…”
[Robert Rauschenberg on Josef Albers as his teacher at Black Mountain College]

"Albers was a beautiful teacher and an impossible person. He wasn’t easy to talk to, and I found his criticism so excruciating and so devastating that I never asked for it. Years later, though, I'm still learning what he taught me, because what he taught had to do with the entire visual world. He didn’t teach you how to do art. The focus was always on your personal sense of looking. When he taught watercolor, for example, he taught the specific properties of watercolor - not how to make a good watercolor picture. When he taught drawing, he taught the efficient functioning of line. Color was about the flexibilities and the complex relationships that color have with one another.
...
I consider Albers the most important teacher I've ever had, and I'm sure he considered me one of his poorest students. Coming from Paris, entering in the middle of the term, and showing all that wildness and naivety and hunger, I must have seemed not serious to him, and I don’t think he ever realized the it was his discipline that I came for. Besides, my response to what I learned from him was just the opposite of what he intended. When Albers showed me that one color was as good as another that that you were just expressing a personal preference if you thought a certain color would be better, I found that I couldn’t decide to use one color instead of another, because I really wasn’t interested in taste. I was so involved with the materials separately that I didn’t want painting to be simply an act of employing one color to do something to another color, like using red to intensify green, because that would imply some subordination of red. I was very hesitant about arbitrarily designing form and selecting colors that would achieve some predetermined result, because I didn’t have any ideas to support that sort of thing — I didn’t want color to serve me, in other words. That’s why I ended doing the the all-white and all-black paintings — one of the reasons anyway." (via @rauschenbergfoundation)"
bmc  blackmountaincollege  teaching  robertrauschenberg  josefalbers  howeteach  looking  seeing  color 
december 2018 by robertogreco
Spreads 1975-83 - Galerie Thaddaeus Ropac
First UK Exhibition Dedicated to Rauschenberg's Major Series of Spreads, Inspired by "Autobiographical Feelings", After His Celebrated Combines
RobertRauschenberg  painting  collage  exhibition  London  GalerieThaddaeusRopac  2018 
december 2018 by inspiral
Black Mountain College: "The Grass-Roots of Democracy" - Open Source with Christopher Lydon
"Our guest, the literary historian Louis Menand, explains that B.M.C. was a philosophical experiment intent on putting the progressive philosopher John Dewey‘s ideas to work in higher education. The college curriculum was unbelievably permissive — but it did ask that students undertake their own formation as citizens of the world by means of creative expression, and hard work, in a community of likeminded people.

The college may not have lived up to its utopian self-image — the scene was frequently riven by interpersonal conflict — but it did serve as a stage-set to some of modern culture’s most interesting personalities and partnerships."
bmc  blackmountaincollege  rutherickson  louismenand  teddreier  theodoredreier  sebastiansmee  taylordavis  williamdavis  2016  robertcreeley  jacoblawrence  josefalbers  robertrauschenberg  annialbers  davidtudor  franzkline  mercecunningham  johncage  charlesolson  buckminsterfuller  johndewey  democracy  art  music  film  poetry  cytwombly  bauhaus  experientiallearning  howwelearn  education  johnandrewrice  unschooling  deschooling  schools  schooling  learning  howelearn  howweteach  pedagogy  christopherlydon  abstractexpressionism  popart  jacksonpollock  arthistory  history  arts  purpose  lcproject  openstudioproject  leapbeforeyoulook  canon  discovery  conflict  artists  happenings  openness  rural  community  highered  highereducation  curriculum  willemdekooning  small  control  conversation  interdisciplinary  transdisciplinary  mitmedialab  medialab  chaos  utopia  dicklyons  artschools  davidbowie  experimentation  exploration  humanity  humanism  humility  politics 
october 2018 by robertogreco
The Confidence Man of American Art | by Jed Perl | The New York Review of Books
The trouble with Robert Rauschenberg is that adventure and innovation invariably confound order and tradition. Didn’t it ever occur to him that the search for perfection, however quixotic, is among the greatest adventures? Although this overstuffed show offers only a partial view of Rauschenberg’s megalomaniacal output—among the many embarrassments wisely overlooked is a series of bicycles edged with neon from the early 1990s—there are enough twists and turns to leave museumgoers in confusion. From what I could see when I visited Tate Modern on a weekday afternoon, visitors were intrigued, beguiled, baffled, bewildered, and sometimes just plain bored.
RobertRauschenberg  art  review  TateModern  exhibition  profile  NYReviewofBooks  2017 
april 2017 by inspiral
Farhad Ahrarnia | Lawrie Shabibi
"Farhad Ahrarnia was born in Shiraz in 1971 and holds a degree in Experimental and Documentary Film Theory and Practice from the Northern Media School, Sheffield Hallam University, UK.

Farhad Ahrarnia’s practice comprises a diverse range of meticulously crafted works that cover questions of ideological narratives, national identity and intercultural exchange. He is deeply influenced by the traditions of his hometown Shiraz; his methodology consists of ancient techniques associated with its indigenous culture such as embroidery, metalwork and mosaic to draw on sociocultural constructions and motives that reference national codes. The series of silver-plated copper dustpans and shovels embossed with fragments of Shiraz, explore Iran’s perished glory. With a sense of irony, these mundane utensils are transformed to recall the country’s historical richness and forgotten grandeur.

Another key influence is Kazimir Malevich, the works of that modernist Suprematism being reminiscent of the urban labyrinth that was Shiraz in the seventies and eighties, where Ahrarnia grew up amidst modernist architecture overlaying ancient ruins to create a dynamic city. The sublime beauty and quasi-religious experience inherent to Malevich’s work address a universality which is transcendent of national cultures and identities.

Iconic models of American culture such as Hollywood portraiture, beauty pageants, Time magazine covers or heroic war photography are overlaid with embroidery which imbues them a further layer of meaning - tactile, personal and immersive, inviting reflection on the actual significance of these otherwise self-evident images. The stitching and loose threads inflicted on these mass-distributed images symbolize their media-constructed nature and the ideologies and power structures that are embedded within.

By juxtaposing traditional Orientalist craft techniques and paragons of popular culture, Ahrarnia thus explores the dichotomy between Islamic traditions and Western society’s aspiration for progress and modernity."

[See also:

"Farhad Ahrarnia | “Something for the Touts, the Nuns, the Grocery Clerks and You”"
http://www.selectionsarts.com/event/farhad-ahrarnia-something-for-the-touts-the-nuns-the-grocery-clerks-and-you/

"Lawrie Shabibi is delighted to welcome back Farhad Ahrarnia for his second solo exhibition at the gallery opening on 8 February. The exhibition brings together new works from his ongoing wall-based Khatam series based on the sparse compositions of Max Bill, El Lissitzky and Kazimir Malevich alongside a new series entitled Something for the Touts, the Nuns, the Grocery Clerks and You, which comprise works on cardboard with gilded illuminations painted on their surfaces."

"Farhad Ahrarnia Fuses High And Low Art At Lawrie Shabibi"
http://www.harpersbazaararabia.com/art/exhibitions/farhad-ahrarnia-fuses-high-and-low-art-at-lawrie-shabibi

"The Iranian artist’s exhibition mixes his ongoing Khatam series with a new series that elevates the humble cardboard box with gilded illuminations
Something for the Touts, the Nuns, the Grocery Clerks and You, Farhad Ahrarnia’s second solo exhibition at Lawrie Shabibi in Dubai, takes its playful name from the poem of the non-conformist Charles Bukowski.

This is an exhibition of two apparently contrasting halves. First, the refined Khatam with their intricate patterns formed of precious materials and then Ahrarnia's new series of reused cardboard boxes, stamped with Made in Iran logos. Yet, on closer inspection, these apparently worthless pieces of cardboard, which once contained everyday, locally-manufactured products such as kerosene lamps and hair spray, are embellished with delicate passages of Tazhib or gilding, a traditional technique of drawing patterns. Through such contrasting detail, Ahrarnia intends to “raise their significance and cultural value, turning them into critical and self-referential art.”

They are a commentary on the contrasts of contemporary Iran; a modern industrial society that still clings steadfastly to its rich cultural history. Through these pieces, Ahrarnia puts his own spin on Bukowski’s Dickensian way of exploring the “We have everything and we have nothing” paradox, a comment on the societal chasm that exists in Iranian society. Imbued with literary and artistic subtext, this series also takes a cue from the cardboard-based 1970s works of US artist Robert Rauschenberg.

Seemingly in contrast, yet sharing many of the same traditonal Iranian motifs, are new pieces from Ahrarnia’s ongoing Khatam series. For these creations, Ahrarnia explores the more lavish, “high art” side of Iran’s cultural history, employing the micro-mosaic technique of Khatam, using materials such as ivory, camel bone, wood, copper, silver and brass to create jewel-like, geometric patterns.

Although Ahrarnia is now largely based in the UK city of Sheffield, he remains strongly influenced by the traditions of his hometown Shiraz. Craft is the heart of Ahrarnia’s creations and both collections here use age-old Iranian techniques, fused with more modern geometric and abstract elements. Some particularly bear the influence of early 20th century Russian Constructivist art, reflecting the artist's admiration of the Russian Suprematist Kazimir Malevich in the strong geometry of their composition.

Through these works, Ahrarnia seems to say that, despite industrialisation, tradition still provides the unifying force behind Iranian society."

"Opening tonight: Farhad Ahrarnia at Lawrie Shabibi"
http://www.thenational.ae/blogs/the-art-blog/opening-tonight-farhad-ahrarnia-at-lawrie-shabibi

"An interesting collection of art is going up at Lawrie Shabibi Gallery in Dubai for their new exhibition. Something for the Touts, the Nuns, the Grocery Clerks and You is the title of the exhibition by Farhad Ahrarnia that opens at the gallery at 6pm tonight. The main body of the show consists of cardboard collected from Shiraz, Esfahan and Tehran in Iran with gilded illuminations painted on their surfaces. There are also new pieces from his on-going wall-based Khatam series. There is therefore, a mix of high art ornamentation and discarded cardboard boxes. The artist is interested in the potential of traditional craft, emphasising its engagement with the modern and embedding various cultural sensibilities onto two seemingly incongruous surfaces.

The unusual title is taken from a poem by Charles Bukowski, a German-born American poet, novelist, and short story writer who was notorious for writings that were influenced by his home surroundings and the impact of modernisation and industrialisation on the poor and working classes."]
art  artists  iran  farhadahrarnia  lawrieshabibi  cardboard  mosaics  khatam  robertrauschenberg  gilding 
february 2017 by robertogreco
How John Cage made performance the true heart of Black Mountain College - LA Times
"A month after the New York Times had listed John Cage (along with Leonard Bernstein) as one of the six most promising young American composers, and just as Cage was starting to become an avant-garde celebrity in New York, he used his exceptional powers of persuasion to borrow a car from Sonia Sekula. The edgy Swiss Abstract Expressionist painter and the 35-year-old Cage happened to be neighbors in a Lower East Side tenement building that the composer had encouraged starving young artists to inhabit.

Cage thought it high time that he and dancer-choreographer Merce Cunningham drove across country to see how the West Coast, where they were both from, reacted to their radical ideas about music and dance. In April 1948, the pair set out for California in Sekula's jalopy.

The trip began with a five-day stopover at Black Mountain College in North Carolina. That visit doesn't merit more than an aside in the catalog of the Hammer Museum's exhibition "Leap Before You Look: Black Mountain College 1933-1957." There is a lot of important territory to cover in the 24-year history of the uniquely influential liberal arts college where noted artists and thinkers held forth. Nor is there much in the way of decent documentation of the visit.

Cage had finished Sonatas and Interludes for prepared piano, his most ambitious work up to this time and one for which he would finally be taken seriously as a composer and not be seen merely as the beguilingly inventive mastermind of musical novelties. A main motivation for heading west was an invitation to play Sonatas and Interludes at the Monday Evening Concerts series in Los Angeles.

But it was at Black Mountain where Cage gave the first public performance, if you want to call it that. This was Sonatas and Interludes at a makeshift concert in the Blue Ridge Mountains, on a makeshift stage with a modest piano and before an audience of the tiny college's student body and faculty. (If everyone showed up, at best 100 were on hand.)

The school couldn't afford to pay Cage and Cunningham — they taught as well as performed — but the morning they left, they found Sekula's car overflowing with artwork and food, the students' and faculty's expression of gratitude. Cage and Cunningham got something else, as well: an invitation to return and teach that summer.

They did, and thanks to Cage, neither Black Mountain nor American art would ever be the same.

By its nature, an art exhibition cannot fully convey what that meant or how Cage did it. "Leap" does not look away from the importance of music, dance, theater and literature at Black Mountain, and beginning Tuesday, the Hammer will make an eight-day leap into Black Mountain performance through concerts and lectures and dance performances.

Although visual art must understandably be a museum's core concern, there is validity to curator Helen Molesworth treating it as central to Black Mountain. Founded in 1933, the school was modeled after the Bauhaus in Germany, and the émigré German Bauhaus painter, pedagogue and color theorist Josef Albers guided Black Mountain through some of its early years.

Albers and his wife, textile artist Anni Albers, are as central to the exhibition as they were to the school. Because of the couple's great curiosity, they avidly explored a range of attitudes and cultures, which were shared throughout a school where students and faculty lived, ate, worked and socialized in an environment of inescapable conversation and inevitable argument. Molesworth captures this chattering zeitgeist by displaying carefully chosen artworks in such a way that they talk to one another.

What was all that chattering about? Attitudes toward music, Molesworth notes in the catalog, were one way to distinguish artistic differences at Black Mountain. Music, according to a Black Mountain brochure, represented "a world of inner order [that] can help toward developing that community for which we all toil." The noted Viennese violinist Rudolf Kolisch, invited in summer 1944 to take part in Black Mountain's celebration of Arnold Schoenberg's 70th birthday, taught a course called Democratic Principals of Ensemble Playing.

But it was Cage who advocated true democracy, which meant throwing a monkey wrench into such high-minded musical conceit, and Cunningham was the monkey.

Cage had become fascinated by Erik Satie, the then-obscure, feisty French composer who wittily defied the German deification of structural logic. In summer 1948, in response to the Schoenberg Festival four years earlier, Cage produced a Satie Festival that included a lecture defending Satie. He used the very ideals that Black Mountain professed to "oblige" German refugees to listen to his half-hour presentations of Satie's piano music for 25 consecutive evenings.

Creating an uproar

Cage's attitude was that Beethoven had been in error because he created music defined by harmony. Cage proposed following Satie's example of music defined on time lengths.

This defense was essentially personal. Cage always liked to say he had no gift for harmony, and here he hit home. Albers' pedagogic philosophy was that art didn't require talent as much as it did understanding and technique. But Cage, one of the most gifted musicians of all time, never felt comfortable with the harmony on which Western music was said to depend.

The defense of Satie created the expected uproar and led to a famous food fight among distinguished artists, the Beethoven camp armed with sausages, Satie-ists with crepes.

The climax of the festival was the staging of "The Ruse of Medusa," Satie's surreal farce with piano interludes called monkey dances, which featured, of course, Cunningham.

Buckminster Fuller, who attempted to build his first geodesic dome at Black Mountain that summer (he failed but succeeded the following summer), portrayed the nonsensical baron. A theater student, Arthur Penn (the future filmmaker), directed. Décor was by Willem and Elaine de Kooning, then young artists Cage had brought along to Black Mountain. A small acting role was assigned to student sculptor Ruth Asawa, whose works are among the highlights of "Leap."

The levity of "Medusa" lightened the atmosphere but in no way lessened Cage's challenges to the Black Mountain belief system. His target was not harmony but memory, the idea that for music to be followed you must be able to remember what came before. But what is necessary for Beethoven and Schoenberg is not for Satie. Cage wanted a contemporary art that reflects life as it was led. To the Black Mountain traditional modernists, and especially for the émigrés, memory must always be honored, one must never forget.

Rather than disremember, Cage simply called for action. He used performance to bring together a community of artists through their work without the compromise of collaboration. Essentially, Cage made "Medusa" an extension of breakfast. He and Cunningham began each morning at Black Mountain with Fuller, discussing ideas and telling stories about themselves. For Cage, memory wasn't a required prescription for consuming art but a deeper one for making it, bringing the experiences of many into the moment.

Four years later, in 1952, Cage returned to Black Mountain, and this time he staged what has become the most celebrated of all the college's activities. It wasn't called anything, just announced as a concert. There were entertainments of all sorts given almost daily, most often evening dances, excellent for letting off steam and fostering romances.

It was a strange summer for Cage. He was working on "Williams Mix," what came to be the first American piece of electronic music made by splicing recording tape. This had a Black Mountain association, having been commissioned by Paul and Vera Williams, who met and married as students there. Cage had intended to employ his students to help him with the laborious business of splicing tape. But the kids were too clever to be lured into that, and no one signed up for the class.

Instead, Cage hung out with them at meals, the dining hall being the principal place on campus for discussion. One morning the topic was French dramatist Antonin Artaud's ideas about theater reflecting the immediacy of experience, and Cage suggested making an illustrative theater piece to be performed that day using the resources of Black Mountain.

He asked artists to do their thing somewhat simultaneously. He quickly sketched out a layout with the audience surrounding the performers and created the timing for the participants. They were not told what to do, just where and when.

The poet Charles Olson read, probably on a ladder. Cage delivered a lecture he had written earlier for Juilliard. Cunningham improvised a dance. Avant-garde virtuoso David Tudor played something or other on the piano. Robert Rauschenberg, who had been a student of Albers, hung his white paintings and maybe a black one. There were projections of film and a painting by Franz Kline overhead.

This is widely credited as having been the first Happening and the inciter of performance art. Retrospectively it has been given the title "Theater Piece No. 1," although it is not an official part of the Cage catalog. Though a pack rat, Cage considered it such a classroom-casual event that he never even bothered to keep the "score." No one bothered to take a photograph.

And no one is sure exactly what happened at the first Happening. Witness accounts vary. An enormous literature has sprung about theorizing why that could be, what it all means and how we deal with a fleeting historic event we can't pin down. But Cage's revolutionary intention (or non-intention) was to defeat memory.

The participants couldn't remember because they were too focused on their own work. There had been no rehearsal, other than Cunningham testing the space so that he wouldn't accidentally kick someone. Not all artists are afforded the luxury of leaping before they look.

The lack of structure, moreover, meant it was impossible to take everything… [more]
bmc  blackmountaincollege  2015  johncage  history  eriksatie  mercecunningham  buckminsterfuller  soniasekula  education  democracy  annicalbers  josefalbers  helenmolesworth  leapbeforeyoulook  art  music  highered  highereducation  robertrauschenberg  happenings  williamdekooning  elaindekooning  arthurpenn  charlesolson  davidtudor 
april 2016 by robertogreco
Mapping BMC
"Crossroads and Cosmopolitanism at Black Mountain College chronicles the stories of fifteen students and teachers. Select any artist to begin their story."
bmc  blackmountaincollege  robertcreeley  robertrauschenberg  ruthasawa  mercecunningham  johncage  jeancharlot  josefalbers  margueritewildenhain  rayjohnson  rolandhayes  trudeguermonprez  willemdekooning  charlesolson  annialbers  buckminsterfuller 
november 2015 by robertogreco
Learn By Painting - The New Yorker
"What made Black Mountain different from other colleges was that the center of the curriculum was art-making. Students studied pretty much whatever they wanted, but everyone was supposed to take a class in some kind of artistic practice—painting, weaving, sculpture, pottery, poetry, architecture, design, dance, music, photography. The goal was not to produce painters, poets, and architects. It was to produce citizens.

Black Mountain was founded by a renegade classics professor named John Andrew Rice, who had been kicked out of Rollins College, in Florida. Rice believed that making something is a different learning experience from remembering something. A lot of education is reception. You listen to an expert explain a subject to you, and then you repeat back what you heard to show that you learned it. Teachers push students to engage actively with the material, but it’s easy to be passive, to absorb the information and check off the box.

Rice thought that this made for bad social habits. Democracy is about making choices, and people need to take ownership of their choices. We don’t want to vote the way someone else tells us to. We want to vote based on beliefs we have chosen for ourselves. Making art is making choices. Art-making is practice democracy.

Rice did not think of art-making as therapy or self-expression. He thought of it as mental training. As anyone who has tried to write a poem knows, the discipline in art-making is exercised from within rather than without. You quickly realize that it’s your own laziness, ignorance, and sloppiness, not somebody else’s bad advice, that are getting in your way. No one can write your poem for you. You have to figure out a way to write it yourself. You have to make a something where there was a nothing.

A lot of Rice’s ideas came from the educational philosophy of John Dewey (although the idea that true learning has to come from within goes back to Plato), and Rice was lucky to find an art teacher who had read Dewey and who thought the same way. This was Josef Albers. Albers had not been so lucky. He was an original member of the Bauhaus school, but when Hitler came to power, in 1933, the Bauhaus closed down rather than accept Nazi professors. Albers’s wife, Anni, was from a prominent Jewish family, and they were understandably anxious to get out of Germany. Rice heard about them from the architect Philip Johnson, and he sent a telegram to Albers inviting him and his wife to come teach at Black Mountain. The reply read: “I speak not one word English.” (Albers had read his Dewey in translation.) Rice told him to come anyway. Albers eventually did learn English, and he and Anni, an accomplished and creative weaver, established the mode of art instruction at Black Mountain. Everything would be hands-on, collaborative, materials-based, and experimental.

Bauhaus was all about abolishing distinctions between craft, or design, and fine art, and Black Mountain was one of the places where this aesthetic entered the world of American art. (Another was the Carnegie Institute of Technology, in Pittsburgh, where Andy Warhol went to college.) Albers’s most famous (although probably not his favorite) student at Black Mountain was Robert Rauschenberg, and Rauschenberg is the presiding spirit at the I.C.A. exhibition. Although goofier than most Black Mountain art—there is an earnestness about a lot of the work; this was schoolwork, after all—putting an automobile tire around a stuffed goat is the essence of Black Mountain practice.

Black Mountain College was a holistic learning environment. Teachers and students worked together; people who came to teach (and who stayed—not everyone found the work conditions to their liking) sat in on one another’s classes and ended up learning as much as the students. When a new building needed to be constructed, students and teachers built it themselves, just as, at the old Dewey School, at the University of Chicago, the children grew their own food and cooked their own meals.

It seems as though half the midcentury American avant-garde came through Black Mountain in one capacity or the other. The I.C.A. exhibition includes works by (besides Rauschenberg and the Alberses) Ruth Asawa, John Cage, John Chamberlain, Robert Creeley, Merce Cunningham, Elaine and Willem de Kooning, Robert Duncan, Buckminster Fuller, Shoji Hamada, Lou Harrison, Ray Johnson, Franz Kline, Jacob Lawrence, Robert Motherwell, Kenneth Noland, Charles Olson, Ben Shahn, David Tudor, and Cy Twombly. Black Mountain produced art of almost every kind.

Did it also produce good citizens? That’s an educational outcome everyone embraces but that’s hard to measure. In the case of Black Mountain, the sample size is miniscule, and most students left before graduating. There is also the self-selection issue. People who choose to attend progressive colleges are already progressive-minded, just as people who want a liberal education are usually already liberal (meaning interested in knowledge for its own sake), and people who prefer vocational or pre-professional education are already headed down those roads. College choice tends to confirm prior effects of socialization. But why keep those things separate? Knowing and doing are two sides of the same activity, which is adapting to our environment. That was Dewey’s point.

People who teach in the traditional liberal-arts fields today are sometimes aghast at the avidity with which undergraduates flock to courses in tech fields, like computer science. Maybe those students see dollar signs in coding. Why shouldn’t they? Right now, tech is where value is being created, as they say. But maybe students are also excited to take courses in which knowing and making are part of the same learning process. Those tech courses are hands-on, collaborative, materials-based (well, virtual materials), and experimental—a digital Black Mountain curriculum. The other liberal-arts fields might take notice. Arts practice should be part of everyone’s education, not just in preschool."
blackmountaincollege  bmc  2015  louismenand  johndewey  democracy  practice  experience  education  tcsnmy  progressive  progressivism  art  arts  highered  highereducation  collectivism  learning  unschooling  deschooling  bauhaus  johnandrewrice  making  creativity  josefalbers  annialbers  craft  design  robertrauschenberg  collaboration  ruthasawa  johncage  mercecunningham  buckminsterfuller  willemdekooning  robertduncan  johnchamberlain  robertcreeley  shojihamada  louharrison  rayjohnson  franzkline  jacoblawrence  robertmotherwell  charlesolson  benshahn  davidtudor  cytwombly  kennethnoland  elainedekooning  liberalarts  technology 
november 2015 by robertogreco
Robert Rauschenberg: The Money Thrower for Tinguely's H.T.N.Y. (1960)
"Electric heater with gun powder, metal springs, twine, and silver dollars 6 3/4 x 22 1/2 x 4 inches (17.1 x 57.2 x 10.2 cm)"
robertrauschenberg  tinguely  eat  e.a.t.  kinetic  werpbot  gordo 
october 2015 by gohai
Return to Black Mountain College - WSJ
"“Black Mountain is a myth, but it was mythic in its inception,” says Helen Molesworth, chief curator of the Museum of Contemporary Art, Los Angeles, who is organizing the first major American museum show to examine the school’s legacy, Leap Before You Look: Black Mountain College, 1933–1957, opening this month at Boston’s Institute of Contemporary Art. “The people who made it had a lofty sense of what they were doing before it even started. They were trying to form a better world.” The exhibition will feature work by nearly 100 artists. Along with stars like the architect Walter Gropius and the Alberses, it includes figures like the sculptor Ruth Asawa, the collagist Ray Johnson and the funk potter Peter Voulkos, together with scores of photos and archival materials, as well as dance and music performances held within the galleries.

Other 20th-century art luminaries passed through the college too, including the abstract expressionists Robert Motherwell and Franz Kline, Russian-born WPA muralist Ilya Bolotowsky and Jacob Lawrence, the African-American painter whose Great Migration pictures were the subject of a recent MoMA retrospective, all drawn largely by Josef Albers’s allure. From the start, “Albers had an international reputation, and so did the college,” says Alice Sebrell, program director of the Black Mountain College Museum and Arts Center in nearby Asheville, which was founded in 1993 to honor the school. “He was very open to artists whose work was different from his own. The whole package was appealing to artists who were doing non-mainstream work.”

From today’s vantage point, the reality of Black Mountain College as a crucial nexus for artistic, intellectual and even political activity is coming into sharp focus. Artists, scholars, educators and curators are increasingly recognizing that its unique environment was essential to the flowering of midcentury American art and culture, a place where the avant-garde of Europe and the United States came together and created something new. The past year has seen another major show, Black Mountain: An Interdisciplinary Experiment 1933–1957, at Berlin’s Hamburger Bahnhof, which explored the creative contributions made by German refugee artists and intellectuals who converged at the school during the Nazi era. A new book, The Experimenters: Chance and Design at Black Mountain College, was published last December.

“Today Black Mountain seems so avant la lettre, so proto-Beat, proto-hippie, so completely off the known of the region but also of the nation,” says Eva Díaz, the book’s author. In a contemporary art world riveted by the idea of experimentation, she adds, “Black Mountain is often invoked as a touchstone.”

The school’s interdisciplinary outlook is like catnip to curators and academics because it anticipated the current interest in performance art, craft and design. Artists are fascinated by it too: “There’s a growing need for us to be socially engaged, to want an interaction with a larger aspect of society,” says photographer and sculptor Sara VanDerBeek, whose father, the experimental filmmaker Stan VanDerBeek, studied at the college from 1949 to 1951. “That’s in keeping with the things they were discussing and engaging in at Black Mountain.”"



"“The teachers who were at Black Mountain were there because they really believed in freedom and education,” says abstractionist Dorothea Rockburne, who heard of it as a teenager in Montreal and began saving money to attend, which she finally did, from 1950 to 1954. She took science with the physicist Goldowski, but her most profound connection was with the German mathematician Max Dehn, with whom she studied topology, linear algebra and Euclidean geometry.

Part of what made Black Mountain special was the mix of disciplines, the intensity and the fact that everyone was together so constantly in the remote location. “We were all foreigners, so to speak, in that setting,” says Theodore Dreier Jr. (the son of the co-founder), who studied music there before transferring to Harvard, later becoming a psychiatrist. “It enhanced that kind of participatory, creative openness.”

The college was never accredited, largely because the founders wanted to remain independent from outside influences. Its largest class was 100, and only 66 students ever graduated. But great teaching was always the byword. Although the constantly evolving curriculum always included classroom instruction, Rockburne recalls that most of Dehn’s teaching “took place on our morning walks to the waterfall five days a week. He would explain to me the mathematics of nature,” pointing out examples of probability theory and Fibonacci progression as they occurred in plants. “I always had the sense that my teachers were living for me.”

By 1941, just before the United States joined the war, the school had raised the money to buy its own lakeside campus. It moved after the faculty and students had spent a year and a half constructing a two-story, 202-foot-long, streamlined modernist compound known as the Studies Building. When its summer art and music sessions, initiated by Albers, began in 1944, a dizzying array of instructors arrived, including the art critic Clement Greenberg, the choreographer Agnes de Mille, the gamelan composer Lou Harrison and the photographer Harry Callahan—most long before they became well known."
bmc  blackmountaincollege  2015  carolkino  interdisciplinary  interdisciplinarity  art  education  schools  unschooling  deschooling  democracy  freedom  autonomy  learning  history  robertrauschenberg  johncage  johnandrewrice  rollinscollege  highered  highereducation  stanvanderbeek  saravanderbeek  mercecunningham  jeromerobbins  josefalbers  bauhaus  communes  cytwombly  annialbers  buckminsterfuller  helenmolesworth  robertmotherwell  jacoblawrence  franzkline  ilyabolotowsky  alicesebrell  theodoredreier  jonathanwilliams  walking 
october 2015 by robertogreco
MoMA’s ‘There Will Never Be Silence,’ About John Cage - NYTimes.com
"Seventy years later, Cage is back at MoMA, the subject of an exhibition that charts the influence of Duchamp and other visual artists on his experiments with chance operations that culminated in his groundbreaking and still-controversial four minutes and 33 seconds of silence....

The final nudge toward Cage’s silent work came from Robert Rauschenberg, whom he met in 1951, while the artist was working on his white paintings. These smooth, monochrome canvases went a step further than Barnett Newman’s “The Voice,” which is also part of the show. That painting is almost entirely white, too, but the variations in brush strokes and a subtly vertical line running down one side like a scar give the viewer’s eye plenty to engage with.

By contrast, Rauschenberg’s white paintings were not articulated in any way, Mr. Platzker said. “Cage recognized that what Rauschenberg had done was remove all the elements of ‘art,’ ” he said. “And that if you put up a painting like that in a room, it’s going to interact with the light and dust particles in the air.”

In August 1952, Cage presented the first of his multimedia Happenings at Black Mountain and used Rauschenberg’s white paintings as a backdrop. (Soon afterward came the premiere of “4’33” ” in Woodstock.)...

The second part of the exhibition looks at the Fluxus movement and traces Cage’s own influence on artists, beginning with those he taught in his course on experimental composition at the New School. MoMA’s collection includes notebooks from that course, photographs of the class itself and pieces directly derived from it by students including George Brecht, Allan Kaprow, Dick Higgins and others.

Yoko Ono and La Monte Young provide playful examples of verbal instructions. Ms. Ono’s book “Grapefruit” is open to a page containing “Kitchen Piece,” dating from the winter of 1960. “Hang a canvas on a wall,” she writes. “Throw all the leftovers you have in the kitchen that day on the canvas. You may prepare special food for the piece.”"

[See also: https://www.moma.org/explore/inside_out/2014/01/03/composing-silence-john-cage-and-black-mountain-college-3/ ]
johncage  eventscores  erasure  silence  music  blackmountaincollege  2014  bmc  art  happenings  moma  marcelduchamp  barnettnewman  yokoono  lamonteyoung  robertrauschenberg  via:shannon_mattern  fluxus 
january 2014 by robertogreco
MoMA | Composing Silence: John Cage and Black Mountain College
"In the summer of 1951 at Black Mountain College, Rauschenberg began a series of entirely white paintings. (His 1965 instructions for the White Paintings are on view adjacent to the album in the exhibition.) Only a few months prior, Cage was introduced to Rauschenberg at Betty Parsons Gallery in New York, initiating a period of close exchange that lasted throughout both artists’ lives. Upon witnessing the development of the White Paintings, Cage was taken aback by the younger artist’s bold abandonment of figuration. He recognized that the White Paintings were not, in fact, devoid of form, but rather served, in his words, as “mirrors of the air” and “airports for the lights, shadows, and particles.” As early as February 1948, Cage introduced the theoretical foundations for 4′33″—to “compose a piece of uninterrupted silence”—during a lecture at Vassar College. However, he claimed that it was not until seeing Rauschenberg’s White Paintings that he had the courage to explore silence within his own work.

In August 1952, Cage returned to Black Mountain College and organized Theater Piece No. 1, an unscripted performance considered by many to be the first Happening. The event took place in the college dining hall and included Rauschenberg, Cunningham, and Cage’s frequent collaborator, the young pianist David Tudor, among others. As Kyle Gann described in his book No Such Thing as Silence: John Cage’s 4′33″, the audience was seated in four triangular sections, while Cage stood on a ladder at the center. From his elevated position, Cage delivered a lecture as artists, musicians, and dancers moved freely through the space—which featured at least one of Rauschenberg’s White Paintings—deflecting attention from any single narrative and complicating the distinction between art and life. Just weeks after the production of Theater Piece No. 1, David Tudor encouraged Cage that the timing was right for Tudor to publicly perform Cage’s “silent” piece during his upcoming program at the Maverick Concert Hall in Woodstock, New York.

There Will Never Be Silence: Scoring John Cage’s 4′33″ reunites many of the figures and works that influenced Cage between 1948—the year in which he first discussed his idea for 4′33″—and its premiere on August 29, 1952."

[See also: http://www.nytimes.com/2014/01/04/arts/music/momas-there-will-never-be-silence-about-john-cage.html?pagewanted=all ]
johncage  silence  happenings  performance  music  erasure  bmc  blackmountaincollege  2014  robertrauschenberg  via:shannon_mattern  josefalbers  annialbers 
january 2014 by robertogreco
NEH Project
Black Mountain College existed for a mere 24 years. In that short time this small experimental college in the Appalachian Mountains just outside of Asheville, North Carolina produced a legacy that makes it central to American culture in multiple ways. While often thought of as an art school, in actuality the arts were considered an important aspect of an overarching liberal arts education emphasizing the broader area of the humanities. From the centrally important teachers such as John Andrew Rice, Josef Albers and Charles Olson through other important figures such as Robert Creeley, Mary Caroline (M.C.) Richards, Buckminster Fuller, and John Cage, to the important students such as Robert Rauschenberg, Cy Twombly, Francine du Plessix Gray, Arthur Penn, Dorothea Rockburne, Jonathan Williams, and Suzi Gablik, Black Mountain College influenced American culture through advances in educational practice, the visual and performing arts as well as literature. Not only was it an experiment in education, but it also was an experiment that was modeled by John Andrew Rice upon the work of the foremost philosopher of education at the time, John Dewey. Combined with the Dewey's influence was the cutting-edge modernist tradition of Europe’s most famous art and design school, the Bauhaus.

Black Mountain College: An Artistic and Educational Legacy will address the fascinating history of the college through presentations by experts in the field as well as experiential workshops and field trips all designed to deepen and enrich the study of this innovative college."

[See also the reading list: http://www.blackmountaincollege.org/programs/neh-project/12-programs/neh-project/79-reading-list and
the suggested readings: http://www.blackmountaincollege.org/programs/neh-project/12-programs/neh-project/78-suggested-readings]
bmc  blackmountaincollege  2011  readinglists  johnandrewrice  johndewey  josefalbers  charlesolson  robertcreeley  marycarolinerichards  arthurpenn  dorothearockburne  jonathanwilliams  suzigablik  francineduplessixgray  cytwompbly  robertrauschenberg  education  arteducation  liberalarts  pedagogy  bauhaus 
july 2013 by robertogreco
Special Designers & Books Podcast Series with Debbie Millman: Interaction of Color App for iPad | Designers & Books
"This episode features an interview with two specialists involved in the development of the app for iPad version of Josef Albers’s classic book Interaction of Color (Yale University Press), celebrating its 50th anniversary this year. This interactive edition of one of the most influential books on color ever written offers users an entirely new way to experience Albers’s original masterwork, including experimenting with and sharing the designs. Brenda Danilowitz, Chief Curator at the Josef and Anni Albers Foundation, and Philip Tiongson, a principal at Potion, a design and technology firm in interactive experiences, talk about the process of producing the app as well as artist and educator Josef Albers’s ideas on teaching and learning about how to use color creatively, and present archival audio (included in the app) of Albers in the classroom."

[See also: http://yupnet.org/interactionofcolor/ and https://itunes.apple.com/us/app/interaction-color-by-josef/id664296461 ]
via:tealtan  josefalbers  color  books  ipad  ios  applications  interaction  design  art  interactionofcolor  brendadanilowitz  philiptiongson  debbiemillman  2013  blackmountaincollege  bmc  robertrauschenberg  teaching  learning  seeing 
july 2013 by robertogreco
When Meals Played the Muse - New York Times
"From the beginning, the idea was to establish not only a kind of perpetual dinner party but also a food-based philanthropy that would employ and support struggling artists, the whole endeavor conceived by Matta-Clark as a living, breathing, steaming, pot-clanging artwork.

“To Gordon, I think everything in life was an art event,” said Ms. Goodden, who now lives in a small town in New Mexico. “He had cooking all through his mind as a way of assembling people, like choreography. And that, in a way, is what Food became.”

In a catalog to accompany his retrospective, Elisabeth Sussman, the curator of the Whitney show, describes it as providing “the best picture of an artists’ utopia, in all its extraordinary ordinariness, that Matta-Clark imagined.”"
tinagirouard  robertfrank  rirkrittiravanija  filippomarinetti  thefuturistcookbook  philipglass  counterculture  alicewaters  robertkushner  trishabrown  1974  1971  janecrawford  hisachikatakahashi  robertrauschenberg  lcproject  openstudioproject  srg  cooking  donaldjudd  carolinegoodden  artists  allankaprow  supperclubs  dinnerparties  happenings  127prince  2007  nyc  restaurants  glvo  art  matta-clark  gordonmatta-clark  from delicious
april 2012 by robertogreco
New iPad app: Composite « James Alliban
"I take a great deal of inspiration from the abstract art of the 20th century…In particular, I’m pretty enamoured by the neo-dadaist collages of Robert Rauschenberg. These pieces consist of silk screen prints from magazine images overlaid with paint. Using this technique, Rauschenberg found that he could comment on modern society using the very imagery used to shape that society.

About a year ago I decided to write some software which would allow me to paint using this approach. I wanted to build a mobile app that would give users the ability to paint using a live video stream. Unfortunately the technology to allow me to realise this idea had not yet been released. This could be achieved with a smartphone but I required more screen space. I needed an iPad with a camera. In March this year, the iPad 2 was released with both a front and back facing camera. Bingo! I proclaimed, and snapped one up straight away."
ipad  applications  ios  art  composition  robertrauschenberg  camera  video  composite  jamesalliban 
august 2011 by robertogreco

related tags

127prince  1951  1953  1960's  1967  1971  1974  1995  1997.10.09  2007  2009  2011  2013  2014  2015  2016  2017  2018  20thcentury  8inches  abstractexpressionism  albertlanier  alicesebrell  alicewaters  allankaprow  andywarhol  annialbers  annicalbers  anthonycaro  apollinaire  applications  architecture  archive  art  arteducation  arthistory  arthurpenn  artist  artistfoundations  artists  artpolitics  artpractice  arts  artschools  artvandals  artworks  autonomy  ballard  barnettnewman  bauhaus  benshahn  blackmountaincollege  blogs  bloomberg  bmc  books  brendadanilowitz  brucenauman  buckminsterfuller  camera  canon  cardboard  carolinegoodden  carolkino  chaos  charlesolson  charlierose  christo  christopherknight  christopherlydon  chuckclose  cite:ubu  cite:wikipedia  claesoldenburg  classideas  collaboration  collage  collectivism  color  colorado  communalliving  communes  community  composite  composition  concretepoetry  conflict  context  control  conversation  cooking  counterculture  craft  creativity  criticalthinking  crossdisciplinary  curriculum  cv  cyanotype  cytwombly  cytwompbly  dance  danflavin  davidbowie  davidbyrne  davidtudor  debbiemillman  dedalusfoundation  democracy  deschooling  design  destruction  dicklyons  dinnerparties  discovery  donaldjudd  dorothearockburne  dropcity  dyslexia  e.a.t.  eat  education  elaindekooning  elainedekooning  ellsworthkelly  empathy  engineering  erasure  eriksatie  eventscores  exhibition  experience  experientiallearning  experimentation  exploration  expression  faceblindness  faces  farhadahrarnia  felixgmelin  felixgonzalez-torres  filippomarinetti  film  fluxus  foundations  francineduplessixgray  frankstella  franzkline  freedom  galeriethaddaeusropac  gametheory  gilding  glvo  gordo  gordonmatta-clark  guggenheim  happenings  helenmolesworth  highered  highereducation  hisachikatakahashi  history  howelearn  howeteach  howwelearn  howweteach  humanism  humanity  humility  huntingtonlibrary  iconoclasm  ilyabolotowsky  int  interaction  interactionofcolor  interactive  interdisciplinarity  interdisciplinary  internet  interview  interviews  ios  ipad  iran  irisclert  jacksonpollock  jacoblawrence  jamesalliban  jamesturrell  janecrawford  jasperjohns  jeancharlot  jeandubuffet  jefraskin  jeromerobbins  jerrysaltz  johnandrewrice  johnbaldessari  johncage  johnchamberlain  johndewey  johnlatham  joke  joker  jonathanjones  jonathanwilliams  josefalbers  josephbeuys  katyakazakina  kennethnoland  kennethsnelson  khatam  kinetic  lacma  lamonteyoung  latimes  lawrieshabibi  lcproject  leapbeforeyoulook  learning  leoamino  liberalarts  london  looking  losangeles  louharrison  louismenand  lucsante  lygiaclark  making  marcelduchamp  margueritewildenhain  marksample  marycarolinerichards  matta-clark  mcdc  medialab  mercecunningham  mitmedialab  mixedmedia  moma  mosaics  multimedia  music  namjunepaik  ncmideas  neuroscience  nyc  nyreviewofbooks  obituary  oliversacks  openness  openstudioproject  optimism  painting  participation  participatoryart  pedagogy  perception  performance  petervoulkos  philipglass  philiptiongson  photography  poetry  politics  popart  portraits  practice  prank  prankster  process  profile  progressive  progressivism  prosopagnosia  psychology  publicwriting  purpose  radiolab  rayjohnson  readinglists  reductionism  restaurants  review  rheodorestamos  richardgalpin  richardlippold  richardserra  rirkrittiravanija  robertcreeley  robertduncan  robertfrank  robertirwin  robertkushner  robertmotherwell  robertsmithson  rolandhayes  rollinscollege  roylichtenstein  rural  ruthasawa  rutherickson  saravanderbeek  scale  schooling  schools  science  sebastiansmee  seeing  shojihamada  silence  slate  small  smithson  sollewitt  soniasekula  srg  stanvanderbeek  subjectivity  supperclubs  suzigablik  tanyagrosman  tatemodern  taylordavis  tcsnmy  teaching  teachingwriting  technology  teddreier  thefuturistcookbook  theodoredreier  theory  thesis  tinagirouard  tinguely  toread  transdisciplinary  trick  trickster  trishabrown  trudeguermonprez  txt  uncreativewriting  unschooling  utopia  vandal  vandalism  video  vimeo  vision  vitoacconci  walking  wallaceberman  werpbot  wikis  willemdekooning  williamdavis  williamdekooning  williammcgee  workinginpublic  writhings  writing  yokoono  youtube 

Copy this bookmark:



description:


tags: