resentment   194

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“Procrastination is an emotion regulation problem, not a time management problem,” says psychologist / Boing Boing
People don't procrastinate because they are lazy, says Dr. Piers Steel, author of The Procrastination Equation: How to Stop Putting Things Off and Start Getting Stuff Done. “It’s self-harm,” he told The New York Times.

Dr. Fuschia Sirois, professor of psychology at the University of Sheffield, agrees. “This is why we say that procrastination is essentially irrational,” she told the Times “It doesn’t make sense to do something you know is going to have negative consequences... People engage in this irrational cycle of chronic procrastination because of an inability to manage negative moods around a task.”

From the article:
Procrastination isn’t a unique character flaw or a mysterious curse on your ability to manage time, but a way of coping with challenging emotions and negative moods induced by certain tasks — boredom, anxiety, insecurity, frustration, resentment, self-doubt and beyond.

...

In fact, there’s an entire body of research dedicated to the ruminative, self-blaming thoughts many of us tend to have in the wake of procrastination, which are known as “procrastinatory cognitions.” The thoughts we have about procrastination typically exacerbate our distress and stress, which contribute to further procrastination, Dr. Sirois said.

But the momentary relief we feel when procrastinating is actually what makes the cycle especially vicious. In the immediate present, putting off a task provides relief — “you’ve been rewarded for procrastinating,” Dr. Sirois said. And we know from basic behaviorism that when we’re rewarded for something, we tend to do it again. This is precisely why procrastination tends not to be a one-off behavior, but a cycle, one that easily becomes a chronic habit.
procrastination  pschology  2019  via:davidtedu  fusciasirois  boredom  anxiety  self-doubt  frustration  resentment 
11 weeks ago by robertogreco
Stumbling and Mumbling: The 1% vs the 0.1% - Chris Dillow
One is simply that they are aware of it. For the poor, the rich are out of sight, out of mind: in fact, they grossly under-estimate just how much the rich make. The 1%, however, see it more clearly. We compare ourselves to people like us. And the 1% benchmark themselves against the 0.1%. They are often university contemporaries, so one might resent why the no-mark who was no smarter than him is earning five times as much. Or they might compare social utilities. A doctor covered in blood will wonder why he is paid so much less for saving somebody’s life than a banker is paid for – well, what? And of course the 1% sees the 0.1% close up. Just as no man is a hero to his valet, so nobody in the 0.1% is a hero to his underling. Middle-managers have a lively awareness of the short-comings of senior managers, as professors do of the foibles of vice-chancellors.
wealth  psychology  resentment  1%  economy  class 
march 2019 by max_read
America’s Original Identity Politics | by Sarah Churchwell | NYR Daily | The New York Review of Books
The logic of exceptionalism is embedded in the American imagination: one set of rules historically applied to white American men, another set to all other people in the country, who were not recognized as full citizens—which is to say, as fully American.

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To this day, the American common man remains strongly coded in racial, classed, and religious terms. The common man is not, for example, commonly understood to be a Muslim. He is understood to be a coal miner from West Virginia, despite the fact that American Muslim men are much more common, statistically speaking, than West Virginian miners. These are the voters we’ve heard from endlessly over the last two years, the white working-class men of so-called “Trump country,” especially the white men without a college education who voted for Trump by a margin of 71 percent to 23 percent. The reasons for their choice have been hotly debated, including the erosion of perceived power, economic stagnation, cultural backlash, racial bigotry, gender bias, and evangelical social agendas. Yet Trump’s election was also widely perceived as an anti-elite insurrection, one that was treated as an anomaly, instead of as the latest in a series of populist surges in American history that have sought to “restore” a power to the common man that he perceived himself to be losing to other less-deserving groups.
USA  politics  identityPolitics  TrumpDonald  Breitbart  race  gender  BlackLivesMatter  transgender  LillaMark  FukuyamaFrancis  history  slavery  whiteSupremacism  women  exceptionalism  populism  resentment  JeffersonThomas  JacksonAndrew  nativism  nationalism  KuKluxKlan  citizenship  census  exclusion  authenticity  dctagged  dc:creator=ChurchwellSarah 
february 2019 by petej
The American civil war didn't end. And Trump is a Confederate president | Rebecca Solnit | Opinion | The Guardian
You don’t have to be oppressed or come from a history of oppression to stand with the oppressed; you just have to have a definition of “we” that includes people of various points of origin and language and religious belief and sexual orientation and gender identity.

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I do know that so much of what makes this country miserable is imagined poverty, the sense that there is not enough for all of us, that we need to become grabbers and hoarders and slammers of doors and ad hoc border patrols. Wars are fought over resources, and this is a fight over redistribution of resources and who decides about that distribution. We are a vast land, a country of unequaled affluence – albeit with obscene problems of distribution – a country that has always been diverse, and one that has periodically affirmed ideas of equality and universal rights that we could actually someday live up to fully. That seems to be the only real alternative to endless civil war, for all of us.
USA  politics  TrumpDonald  whiteSupremacism  Confederacy  race  privilege  guns  immigration  refugees  fear  resentment  AmericanCivilWar  pluralism  diversity  inclusion  dctagged  dc:creator=SolnitRebecca 
november 2018 by petej
Trump, stochastic terror and the hate that ends in violence — Quartz
Back in 2011, an anonymous writer coined the term “stochastic terrorism” to refer to “the use of mass communication to incite random actors to carry out violent or terrorist acts that are statistically predictable but individually unpredictable,” or, in other words “remote control terror by lone wolf.”

Stochastic means “having a random probability distribution or pattern that may be analysed statistically” but are hard to predict precisely. Vitriolic messages disseminated by pundits like Glenn Beck, Sean Hannity, and Bill O’Reilly will have the same effect as Osama bin Laden’s videotaped calls to violence, the writer warned way back in 2011.

Someone, somewhere, would react—it’s just hard to predict who and when.
USA  politics  terrorism  pipeBomb  SayocCesar  extremism  resentment  disaffection  media  incitement  farRight 
october 2018 by petej
How feelings took over the world | Culture | The Guardian
These two distinctions – between mind and body, and war and peace – now appear to have lost credibility altogether, with the result that we experience conflict intruding into everyday life with increasing regularity. Since the 1990s, rapid advances in neuroscience have elevated the brain over the mind as the main way by which we understand ourselves, demonstrating the importance of emotion and physiology to all decision making. Meanwhile, new forms of violence have emerged, in which states are attacked by non-state groups (such as Islamic State), interstate conflicts are fought using nonmilitary means (such as cyberwarfare), and the distinction between policing and military intervention becomes blurred. Our condition is one of nervous states, with individuals and governments existing in a state of constant and heightened alertness, relying increasingly on feeling rather than fact.

When reason itself is in peril, there is an understandable instinct to try to revive or rescue something from the past. It has become a cliche to celebrate the rugged individualism, cold rationality and truth-seeking courage of the scientific pioneers. But in our current age, when intelligence and calculation are performed faster and more accurately by machines than by people, an alternative ideal is needed. Perhaps the great virtue of the scientific method is not that it is smart (which is now an attribute of phones, cities and fridges) but that it is slow and careful. Maybe it is not more intelligence that we need right now, but less speed and more care, both in our thinking and our feeling. After all, emotions (including anger) can be eminently reasonable, if they are granted the time to be articulated and heard. Conversely, advanced intelligence can be entirely unreasonable, when it moves at such speed as to defy any possibility of dialogue.
emotion  rationality  OxfordCircus  panic  misinformation  socialMedia  fear  instinct  rumours  virality  Germany  refugees  Facebook  populism  psychology  violence  policing  militarisation  terrorism  experts  trust  elites  resentment  inequality  exclusion  disenfranchisement  dctagged  dc:creator=DaviesWill 
september 2018 by petej
Bullshit jobs and the yoke of managerial feudalism - Open Future
I think a lot of the—often quite legitimate—rancor directed at the “liberal elite” is based on resentment of those working-class people see as having effectively grabbed all the jobs where you’ll actually get paid well to do something that’s both fun and creative, but also, obviously benefits society. If you can’t afford to send your kid to a top college and then support them for 2-3 years doing unpaid internships in some place like New York or San Francisco, forget it, you’re locked out.

For everybody else, unless you get very lucky, your choices are largely limited to two options. You can get a basically bullshit job, which will pay the rent but leave you wracked with the guilty feeling that you are being forced, against your will, to be a fraud and a parasite. Or, you can get a helpful, useful job taking care of people, making or moving or maintaining things that people want or need - but then, likely you will be paid so little you won’t be able to take care of your own family.

There is an almost perfect inverse relation between how much your work directly benefits others, and remuneration. The result is a toxic political culture of resentment.

Those in the largely pointless jobs secretly resent teachers or even auto workers, who actually get to do something useful, and feel it’s outrageous when they demand nice salaries and health care and paid vacations too. Working class people who get to do mostly useful things, resent the liberal elite who grabbed all the useful or beneficial work which actually does pay well and treats you with dignity and respect.
work  labour  jobs  lateCapitalism  bullshitJobs  bureaucracy  management  polarisation  exclusion  resentment  economics  dctagged  dc:creator=GraeberDavid 
august 2018 by petej

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