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Public reason confucianism democratic perfectionism and constitutionalism east asia | Political theory | Cambridge University Press
"Recent proposals concerning Confucian meritocratic perfectionism have justified Confucian perfectionism in terms of political meritocracy. In contrast, 'Confucian democratic perfectionism' is a form of comprehensive Confucian perfectionism that can accommodate a plurality of values in civil society. It is also fully compatible with core values of democracy such as popular sovereignty, political equality, and the right to political participation. Sungmoon Kim presents 'public reason Confucianism' as the most attractive option for contemporary East Asian societies that are historically and culturally Confucian. Public reason Confucianism is a particular style of Confucian democratic perfectionism in which comprehensive Confucianism is connected with perfectionism via a distinctive form of public reason. It calls for an active role for the democratic state in promoting a Confucian conception of the good life, at the heart of which are such core Confucian values as filial piety and ritual propriety."
to:NB  political_philosophy  moral_philosophy  confucianism  democracy 
january 2019 by cshalizi
If You're an Egalitarian, How Come You’re So Rich? — G. A. Cohen | Harvard University Press
This book presents G. A. Cohen’s Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person’s life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen’s reckoning with that inheritance develops through a series of sophisticated engagements with the central questions of social and political philosophy.

In the case of Rawlsian doctrine, Cohen looks to people’s lives in general. He argues that egalitarian justice is not only, as Rawlsian liberalism teaches, a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made. Those truths have not informed political philosophy as much as they should, and Cohen’s focus on them brings political philosophy closer to moral philosophy, and to the Judeo-Christian ethical tradition, than it has recently been.

https://www.jstor.org/stable/25115633?seq=1#page_scan_tab_contents
book  political_philosophy  socialism  marxism 
december 2018 by rvenkat
The Human Condition: Second Edition, Arendt, Canovan, Allen
"The past year has seen a resurgence of interest in the political thinker Hannah Arendt, “the theorist of beginnings,” whose work probes the logics underlying unexpected transformations—from totalitarianism to revolution.
"A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions—continue to confront us today. This new edition, published to coincide with the sixtieth anniversary of its original publication, contains Margaret Canovan’s 1998 introduction and a new foreword by Danielle Allen."
to:NB  books:noted  barely-comprehensible_metaphysics  political_philosophy 
november 2018 by cshalizi
A Duty to Resist - Candice Delmas - Oxford University Press
What are our responsibilities in the face of injustice? How far should we go to fight it? Many would argue that as long as a state is nearly just, citizens have a moral duty to obey the law. Proponents of civil disobedience generally hold that, given this moral duty, a person needs a solid justification to break the law. But activists from Henry David Thoreau and Mohandas Gandhi to the Movement for Black Lives have long recognized that there are times when, rather than having a duty to obey the law, we have a duty to disobey it.

Taking seriously the history of this activism, A Duty to Resist wrestles with the problem of political obligation in real world societies that harbor injustice. Candice Delmas argues that the duty of justice, the principle of fairness, the Samaritan duty, and political association impose responsibility to resist under conditions of injustice. We must expand political obligation to include a duty to resist unjust laws and social conditions even in legitimate states.

For Delmas, this duty to resist demands principled disobedience, and such disobedience need not always be civil. At times, covert, violent, evasive, or offensive acts of lawbreaking can be justified, even required. Delmas defends the viability and necessity of illegal assistance to undocumented migrants, leaks of classified information, distributed denial-of-service (DDoS) attacks, sabotage, armed self-defense, guerrilla art, and other modes of resistance. There are limits: principle alone does not justify law breaking. But uncivil disobedience can sometimes be not only permissible but required in the effort to resist injustice.


http://crookedtimber.org/2018/10/31/a-superb-new-book-on-the-duty-of-resistance/

-- both the book and the review feels disconnected with how *uncivil disobedience* manifests itself in the real world, I mean the world that is not Europe or North America. *Uncivil Disobedience* without devolution into prolonged violence and terrorism is Utopian fairy tale territory.
book  political_philosophy  political_science  civil_disobidience  protests  terrorism 
november 2018 by rvenkat
Epistemic Democracy and Its Challenges | Annual Review of Political Science
"Epistemic democracy defends the capacity of “the many” to make correct decisions and seeks to justify democracy by reference to this ability. Epistemic democrats marshal substantial evidence from the history of political thought and a set of models to support their claims. The essay assesses this evidence and argues in favor of more empirical testing. It also cautions against using the contextually limited evidence of wise decisions as a basis for justifying democratic decision making. Instead, the article sketches a “deflationary model” that relies on neither an independent standard of correctness nor the more ambitious assertions of the reliability of the mechanisms. That model, termed judgment democracy, retains epistemic democracy's attractive respect for individual judgments and concern with institutional design, while eschewing its least plausible features."
in_NB  democracy  political_philosophy  collective_cognition  re:democratic_cognition  kith_and_kin 
november 2018 by cshalizi
Freedom: The Holberg Lecture, 2018 by Cass R. Sunstein :: SSRN
If people have freedom of choice, do their lives go better? Under what conditions? By what criteria? Consider three distinct problems. (1) In countless situations, human beings face a serious problem of “navigability”; they do not know how to get to their preferred destination, whether the issue involves health, education, employment, or well-being in general. This problem is especially challenging for people who live under conditions of severe deprivation, but it can be significant for all of us. (2) Many of us face problems of self-control, and our decisions today endanger our own future. What we want, right now, hurts us, next year. (3) In some cases, we would actually be happy or well-off with two or more different outcomes, whether the issue involves our jobs, our diets, our city, or even our friends and partners, and the real question, on which good answers are increasingly available, is what most promotes our welfare. The evaluative problem, in such cases, is especially challenging if a decision would alter people’s identity, values, or character. Private and public institutions -- including small companies, large companies, governments – can help people to have better lives, given (1), (2), and (3). This Essay, the text of the Holberg Lecture 2018, is the basis for a different, thicker, and more elaborate treatment in a book.

-- Optimal foraging theory rediscovered by a law professor.
political_science  law  political_philosophy  book  cass.sunstein 
september 2018 by rvenkat

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