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Filmmaking 2.0: Nonprofit Film Financing
How #nonprofits and cause-focused #filmmakers can collaborate on #documentary #film projects #investor #legal
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9 weeks ago by csrollyson
[Essay] | Punching the Clock, by David Graeber | Harper's Magazine
"In 1901, the German psychologist Karl Groos discovered that infants express extraordinary happiness when they first discover their ability to cause predictable effects in the world. For example, they might scribble with a pencil by randomly moving their arms and hands. When they realize that they can achieve the same result by retracing the same pattern, they respond with expressions of utter joy. Groos called this “the pleasure at being the cause,” and suggested that it was the basis for play.

Before Groos, most Western political philosophers, economists, and social scientists assumed that humans seek power out of either a desire for conquest and domination or a practical need to guarantee physical gratification and reproductive success. Groos’s insight had powerful implications for our understanding of the formation of the self, and of human motivation more generally. Children come to see that they exist as distinct individuals who are separate from the world around them by observing that they can cause something to happen, and happen again. Crucially, the realization brings a delight, the pleasure at being the cause, that is the very foundation of our being.

Experiments have shown that if a child is allowed to experience this delight but then is suddenly denied it, he will become enraged, refuse to engage, or even withdraw from the world entirely. The psychiatrist and psychoanalyst Francis Broucek suspected that such traumatic experiences can cause many mental health issues later in life.

Groos’s research led him to devise a theory of play as make-believe: Adults invent games and diversions for the same reason that an infant delights in his ability to move a pencil. We wish to exercise our powers as an end in themselves. This, Groos suggested, is what freedom is—the ability to make things up for the sake of being able to do so.

The make-believe aspect of the work is precisely what performers of bullshit jobs find the most infuriating. Just about anyone in a supervised wage-labor job finds it maddening to pretend to be busy. Working is meant to serve a purpose—if make-believe play is an expression of human freedom, then make-believe work imposed by others represents a total lack of freedom. It’s unsurprising, then, that the first historical occurrence of the notion that some people ought to be working at all times, or that work should be made up to fill their time even in the absence of things that need
doing, concerns workers who are
not free: prisoners and slaves."

"The idea that workers have a moral obligation to allow their working time to be dictated has become so normalized that members of the public feel indignant if they see, say, transit workers lounging on the job. Thus busywork was invented: to ameliorate the supposed problem of workers not having enough to do to fill an eight-hour day. Take the experience of a woman named Wendy, who sent me a long history of pointless jobs she had worked:

“As a receptionist for a small trade magazine, I was often given tasks to perform while waiting for the phone to ring. Once, one of the ad- sales people dumped thousands of paper clips on my desk and asked me to sort them by color. She then used them interchangeably.

“Another example: my grandmother lived independently in an apartment in New York City into her early nineties, but she did need some help. We hired a very nice woman to live with her, help her do shopping and laundry, and keep an eye out in case she fell or needed help. So, if all went well, there was nothing for this woman to do. This drove my grandmother crazy. ‘She’s just sitting there!’ she would complain. Ultimately, the woman quit.”

This sense of obligation is common across the world. Ramadan, for example, is a young Egyptian engineer working for a public enterprise in Cairo.

The company needed a team of engineers to come in every morning and check whether the air conditioners were working, then hang around in case something broke. Of course, management couldn’t admit that; instead, the firm invented forms, drills, and box-­ticking rituals calculated to keep the team busy for eight hours a day. “I discovered immediately that I hadn’t been hired as an engineer at all but really as some kind of technical bureaucrat,” Ramadan explained. “All we do here is paperwork, filling out checklists and forms.” Fortunately, Ramadan gradually figured out which ones nobody would notice if he ignored and used the time to indulge a growing interest in film and literature. Still, the process left him feeling hollow. “Going every workday to a job that I considered pointless was psychologically exhausting and left me depressed.”

The end result, however exasperating, doesn’t seem all that bad, especially since Ramadan had figured out how to game the system. Why couldn’t he see it, then, as stealing back time that he’d sold to the corporation? Why did the pretense and lack of purpose grind him down?

A bullshit job—where one is treated as if one were usefully employed and forced to play along with the pretense—is inherently demoralizing because it is a game of make-­believe not of one’s own making. Of course the soul cries out. It is an assault on the very foundations of self. A human being unable to have a meaningful impact on the world ceases to exist."
davidgraeber  2018  work  bullshitjobs  capitalism  karlgroos  purpose  well-being  life  living  labor  play  pleasure  delight  employment  depression  slave  wageslavery  wages  freedom  humans  psychology  obligation  morality  care  caring  despair  consumerism 
may 2018 by robertogreco
Google Cookie Choices
a Google-produced site with advice and guidance about cookie information and consent if necessary. Includes resources to 3rd parties. Suggests consent phrases
webdev  web  development  cookies  consent  gdpr  legal  law  obligation  website  eu 
may 2018 by piperh
Keiser Report: Phantom Pension Funding (E952) - YouTube
Keiser Report: Schrödinger's Brexit (E954) - https://youtu.be/eI3crUgYik0 - BOE makes things worse for pension funds and insurance industry
pension  obligation  ZIRP  NIRP  QE  distortion  baby  boomers  babyboomers  triple-lock  UK  USA  European  Union  western  world  secular  stagnation  hunt  for  yield 
august 2016 by asterisk2a
Richard McCarty, review - Kenneth Westphal, Hume and Kant Reconstruct Natural Law: Justifying Strict Objectivity without Debating Moral Realism (2016) | Notre Dame Philosophical Reviews, July 2016
Published: July 20, 2016

Kenneth R. Westphal, How Hume and Kant Reconstruct Natural Law: Justifying Strict Objectivity without Debating Moral Realism, Oxford University Press, 2016, 252pp., $65.00 (hbk), ISBN 9780198747055. - Reviewed by Richard McCarty, East Carolina University - gives high marks for way he approaches history of philosophy and current relevance, though thinks he's unfair to Hume and very untidy in how he applies his version of Kant - comment about re Pufendorf as predecessor to Hume's approach is useful - see quote and cite
books  kindle-available  intellectual_history  17thC  18thC  moral_philosophy  natural_law  morality-objective  morality-conventional  moral_sentiments  morality-divine_command  obligation  constructivism  contractualism  Hume-ethics  Kant-ethics 
july 2016 by dunnettreader
Stathis Gourgouris - Democracy is a Tragic Regime | Academia.edu - PMLA 129-4, Theories and Methodologies
Begins with Castoriadas analysis and classical Athens - the "tragic" aspect inherent in democracy is a function of hubris - which is a failure of self-limitation - that since democracy is self-authorizing, it has no foundational or transcendent norms, no categorical imperatives - basic situation is that anything *can* be done - but not everything *ought * to be - downloaded to Tab S2
article  downloaded  political_philosophy  democracy  intellectual_history  political_history  ancient_Greece  ancient_philosophy  self-control  self-government  hubris  tragedy  Athens  normativity  norms  moral_philosophy  morality-conventional  morality-divine_command  obligation 
july 2016 by dunnettreader

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