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Force Fed — Real Life
This was the dream of the early internet utopians: that “the web” was a form of real anarchy, a totally voluntary system of association, interest, and desire. But of course, the internet was created and has evolved to serve the needs of capital, not the people who use it. Technology companies have recognized the possibilities for social domination opened up by increasingly geographically dispersed workplaces and communities. And the algorithmic discipline they have developed has a corresponding geopolitical imaginary.

Unlike the liberals, who have proved utterly incapable of a coherent political vision moving forward, tech libertarians have recognized the imminent collapse of the nation-state and its nonsovereignty in the face of global capital. Seeing that London, Tokyo, and New York City have more in common with each other than with Birmingham, Osaka, or Albany, they envision the political return of much smaller sociopolitical units capable of serving as effective nodes in integrated global flows without all the hang-ups of nations, borders, or social services. The “neoreactionary” right wing of this group advocates the return of monarchy, while the Burning Man–types dream of seasteading city-states, or California splitting into six parts. But in all these visions, corporate sovereigns replace national ones. The internet economy is set up to deliver and manage such a world.

The tech-futurists are post-nationalists; theirs is a fundamentally different vision from that of the neo-fascists currently rising to power. The resurgent nationalism and ethno-fascism represented by the likes of Donald Trump are a counter-tendency that wants to reinvigorate the nation-state through virulent racism and hard borders. Despite their far-reaching hopes for ethnic cleansing, these neo-fascists lack a transformative economic vision. They may be able to plunder the wealth of the wrong types of people — queers, Black people, Muslims, immigrants, Jews — who their program of intensified policing, both at borders and internally, would make vulnerable to further robbery, low-wage exploitation, or prison enslavement. Combined with total deregulation and the selling off of what’s left of the social democratic state in one last cash grab, the strategy could offer continued profits and stability of the system for the medium term. But fascist nationalism has no more ability than neoliberalism to actually solve the economic crises of capitalism or save the nation-state.
games  gaming  YouTube  recommendations  algorithms  extremism  neo-Nazism  targeting  profiling  marketing  correlation  masculinity  whiteSupremacism  predictions  conformity  stereotyping  NRx  neoreactionism  libertarianism  post-nationalism  fascism 
november 2018 by petej
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october 2017 by ejl
Dialectic of Dark Enlightenments: The Alt-Right’s Place in the Culture Industry
IN Kill All Normies: Online Culture Wars from 4chan and Tumblr to Trump and the Alt-Right (Zero Books, 2017), Angela Nagle does two remarkable things.
darkenlightenment  diamat  altright  nrx 
august 2017 by neilscott
‘The Only Thing I Would Impose is Fragmentation’ – An Interview with Nick Land | synthetic zerø
I would definitely think some sort of a dismissive response along the second line would be grossly complacent. Is it an escape route? There’s definitely a relation to escape. This whole fake news phenomenon is hugely important and historically significant. At the moment I’m completely captivated by the strength of an analogy between the Gutenberg era and the internet era, this rhythmic force coming out of the connection between them. Radical reality destruction went on with the emergence of printing press. In Europe this self-propelling process began, and the consensus system of reality description, the attribution of authorities, criteria for any kind of philosophical or ontological statements, were all thrown into chaos. Massive processes of disorder followed that were eventually kind of settled in this new framework, which had to acknowledge a greater degree of pluralism than had previously existed. I think we’re in the same kind of early stage of a process of absolute shattering ontological chaos that has come from the fact that the epistemological authorities have been blasted apart by the internet. Whether it’s the university system, the media, financial authorities, the publishing industry, all the basic gatekeepers and crediting agencies and systems that have maintained the epistemological hierarchies of the modern world are just coming to pieces at a speed that no one had imagined was possible. The near-term, near-future consequences are bound to be messy and unpredictable and perhaps inevitably horrible in various ways. It is a threshold phenomenon. The notion that there is a return to the previous regime of ontological stabilization seems utterly deluded. There’s an escape that’s strictly analogous to the way in which modernity escaped the ancien régime.
nrx  politics  future 
june 2017 by max_read
Three Forms of Antipolitics
There՚s a certain quality that unites libertarianism, rationalism, and neoreaction, and helps to explain my somewhat conflicted attitude towards all of them. They are all in their own way antipolitical, and for roughly the same underlying reason. To put it crudely, nerds don՚t like politics, perhaps because they are generally no good at it. These ideologies are all, in different ways, trying to replace politics with something more tractable to the nerdish brain – something with neat well-defined rules. These formal systems are obviously better than the messy and violent reality of actual politics in every respect but the most important one – they don՚t engage with the actuality of power

I՚m going to just assume that nerdism is something like lightweight Asperger՚s, which means that some of the normal mental circuitry that deals with modelling and interacting with other people just doesn՚t work as well as it should. As a consequence, aspie-nerds tend to be awkward socializers but often with compensating skills at formal reasoning. They can grasp formally complicated structures so they often excel at computer engineering and similar pursuits. They tend to like board games.

The similarity I see in the three ideologies is that they are all efforts of the nerdish to try to apply their board-game thinking to the real world. In some sense these are laudable efforts – what could be more important than trying to come up with better models for understanding and influencing the real world? The three ideologies all have powerful models they are organized around, and that model is a powerful enough tool that it suggests to some people that it is foundational, that the model is somehow sufficient for everything. There՚s a point where a system of useful ideas becomes an ideology, a fetish, and a cult.

To be a bit more concrete: libertarians fetishize individual property rights and the marketplace, rationalists fetishize objectivity, and neoreactionaries fetishize centralized power. Note that these things are not really very compatible with each other, yet these groupings are quite socially close and people drift from one camp to the other rather easily. Which is evidence for my thesis that it is a certain kind of intellectual fetishization of simple rule systems that unites them, even if the rule systems themselves vary widely.
nerds  nrx  politics  programmer_mentality  from pocket
may 2017 by anaximander
Accelerationism: how a fringe philosophy predicted the future we live in
At any one time, there have probably only been a few dozen accelerationists in the world. The label has only been in regular use since 2010, when it was borrowed from Zelazny’s novel by Benjamin Noys, a strong critic of the movement. Yet for decades longer than more orthodox contemporary thinkers, accelerationists have been focused on many of the central questions of the late 20th and early 21st centuries: the rise of China; the rise of artificial intelligence; what it means to be human in an era of addictive, intrusive electronic devices; the seemingly uncontrollable flows of global markets; the power of capitalism as a network of desires; the increasingly blurred boundary between the imaginary and the factual; the resetting of our minds and bodies by ever-faster music and films; and the complicity, revulsion and excitement so many of us feel about the speed of modern life. “We all live in an operating system set up by the accelerating triad of war, capitalism and emergent AI,” says Steve Goodman, a British accelerationist who has even smuggled its self-consciously dramatic ideas into dance music, via an acclaimed record label, Hyperdub. “Like it or not,” argues Steven Shaviro, an American observer of accelerationism, in his 2015 book on the movement, No Speed Limit, “we are all accelerationists now.”
accelerationism  Hyperdub  CCRU  Zelazny  Nick-Land  Mark-Fisher  capitalism  politics  philosophy  neoreaction  NRx 
may 2017 by zzkt

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