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Organize. Strike. Organize
In reality, the “retreat of industrial production” in the developed capitalist economies is a statistical decline in the proportion of goods production in GDP and employment compared to the growth of “services” rather than a decline in industrial output — which has continued to rise, even if more slowly, in most developed nations (including the United States) as well as on a world scale.

The retreat of “industry” is a relative one and only half the story of the changes in capitalism and the working class. Capitalism’s history, in fact, is one of capital ever extending the hand of exploitation to new areas of economic and social activity, as Harry Braverman analyzed in great detail. That is, the circulation of capital has extended to more and more areas of production.

What has risen most for decades is not circulation in the limited sense of finance, as Clover emphasizes, but the many private-sector “services” that capital has increasingly captured, of which FIRE (finance/insurance/real estate) accounts for about a third in value added. The other services representing two-thirds of value added, and over 90 percent of private-sector service employees — such as health care, food service, transportation, communications, travel, accommodations, entertainment, waste management, utilities, etc. — scarcely exist in Clover’s account of a hollowed-out capitalism bifurcated between goods production and finance.
fire  capitalism  late_stage_capitalism  kim_moody  labor  strike  labor_unions 
2 hours ago by perich
mordeaux🌹 on Twitter: "Who can forget the rallying cry of the Paris Commune: “To the barricades comrades! And once there we will remember to be realistic about our demands!”"
"Who can forget the rallying cry of the Paris Commune: “To the barricades comrades! And once there we will remember to be realistic about our demands!”

And of course the closing line of the Communist Manifesto: “Workers of the world unite with the progressive elements of the bourgeoisie, you have nothing to lose but your chains and a world to incrementally gain over time so long as it does not disrupt the market”

As the preamble to the IWW constitution says: “The working class and the employing class have nothing in common, except for a genuine desire to make capitalism more humane.”

As Lenin said in 1917: “A fair and reasonable amount of power to the Soviets!”

In the words of Rosa Luxemburg: “Concessions or barbarism!”

The great Fred Hampton: “You can kill a revolutionary, and you probably should unless you want bad news coverage for your movement.”

James Connolly: “The Irish people will only be free, when they can affordably rent everything from the plough to the stars.”

Most importantly Eugene V. Debs: “I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I will be careful talking openly about prison abolition.”

Thomas Sankara: “We must dare to somewhat improve the future!”

A great one from Fidel Castro: “I find capitalism repugnant. It is filthy, it is gross, it is alienating... because it causes war, hypocrisy and competition. But hey, what are ya gonna do? They have drones now 🤷‍♀️”

In the words of Ho Chi Minh: “The Vietnamese people deeply love independence, freedom and peace. But in the face of United States aggression they have strategically gained a few non-reformist reforms and that’s really all they can hope for.”

Mao: “All reactionaries are paper tigers. In appearance, the reactionaries are terrifying, but in reality, they are made of paper so we have to be very gentle with them and not upset them too much.”

A poignant point from Hugo Chavez: “We must reduce all the emissions that are destroying the planet. However, that requires a change in lifestyle, a change in the economic model: We must go from capitalism to a free market solution that will encourage new efficient technology”

A personal favorite from Assata Shakur: “Everybody in the world, everybody in history, has always gotten their freedom by appealing to the moral sense of the people who were oppressing them.”

Patrice Lumumba: “The only thing which we wanted for our country is the right to a worthy life, to dignity without pretence, to independence without restrictions. This was never the desire of the Belgian colonialists and their Western allies and it’s important to hear both sides”

Angela Davis: “As a black woman, my politics and political affiliation are bound up with and flow from participation in my people's struggle for liberation, and with the fight of oppressed people all over the world against Bernie bros”

Big Bill Haywood: “If one man has a dollar he didn't work for, some other man worked and received a fair market rate for his time.”

Karl Marx: “The executive of the modern state is nothing but a committee for fairly balancing the interests of labor against the realities of the market”"
humor  socialism  communism  capitalism  centrism  politics  democrats  mikemordowanec  vi:justincharles  karlmarx  markets  labor  work  rosaluxemburg  eugenedebs  fredhampton  thomassankara  lenin  iww  hochiminh  hugochavez  assatashakur  patricelumumba  angeladavis  billhaywood  fidelcastro  maozedong 
13 hours ago by robertogreco
Twitter
Getreu dem Motto „mehr ist mehr“ könnt ihr mit dem neuen für eure FRITZ!Box 7590 und 7490 ab sofort weitere…
Labor  from twitter_favs
yesterday by DirkR
Minnesota Manufacturers Face Potential Labor Shortage - US News
An annual manufacturing survey by a Minnesota industry organization shows the sector may face labor shortages.
regional-reports  midwest  minnesota  u.s.-manufacturing  labor  labor-shortages  skilled-labor  skills-gap  Around-the-web  this-week-425 
2 days ago by areadevelopment
The Religions of the Three Castes – The Neo-Ciceronian Times
The sudra caste is that which is most fitted to physical labor and bodily exercise and, as noted above, occupies the lowest position in the social hierarchy. The sudra soul is characterized by a sensual approach to life and tends to exhibit short time preferences. Thus, sudra are most often concerned with gross physical satisfaction and instant gratification. It is not surprising that it is among individuals of this caste that drug addiction, property crimes, and alcoholism are the most prevalent.

As a result, sudra religion tends to focus on feedbacks relating to the body and to the satisfaction of felt needs. It tends to be characterized the most by fleshly music, swaying, rhythmic movements, and the like. It also inclines toward specific concerns about health and physical safety, day by day provision, and so forth. Again, keep in mind that there is nothing about this that is necessarily “bad.” These are things appropriate to this caste which reflect its character and which enable it to fulfill its roles in society.

The vaisya caste is that which is most fitted to the soulish/psychical occupations which involve money and finance, technics, science, and production. The psychology of this caste involves a propensity toward materialism, empiricism, and a focus on what can be seen and felt over the intangible and faith-oriented. This caste emphasizes the pragmatic benefits provided by entrepreneurship and science, as well as exhibiting the long time preferences which enable those fields of endeavor to be successful.

The vaisya carry these concentrations over into the religious realm. Religion for the vaisya consists primarily in what can be seen and touched, whether as tangible benefits deriving from religious piety or as aids in worship itself. The intercession of gods or demigods into specific areas of life (usually pertaining to wealth or business) is considered necessary for success in those fields. Vaisya religion tends to require the reification of religious experience, rather than taking matters of religion on faith. Indeed, pure spiritualism or symbolism in religion is considered unreal, and therefore not truly efficacious.

The aristocratic caste (brahman and kshatriyan considered together) is the noble caste, and thus its tendencies are those that concern leadership and guidance, a desire to guide others in the right way. This caste tends to be focused more on eternal truths (whether specifically pertaining to religion or otherwise), and is subconsciously, and perhaps even divinely, guided toward the polar and axial tendencies which have been described by Evola in numerous places. As such, the aristocratic caste eschews materialism and the grasping for pecuniary gain and democratic political power. Instead, its focus tends to be on intangible qualities of excellence and spiritual alignment with divine and eternal realities.

Thus, aristocratic religion tends to focus more on faith and accord with spiritual realities and truths. This caste attempts to see “the reality behind the image” and is concerned with direct connection with the Divine. It will often emphasize the role of written and spoken revelation (holy books and preaching) as the means of bridging the gap between the Divine and man, ways which are used by the Divine to express His eternal laws and truths, with which man is expected to come into accord and which must be accepted through spiritual faith. The aristocratic caste, whether as priest or as king/ruler, seeks to lead and guide their people into harmony with the eternal truths espoused by religion. This caste is scrupulous to uphold the rites, while at the same time grasping and teaching the deeper spiritual realities represented by those rites.
gnon  religion  theos  gavisti  class  egalitarianism-hierarchy  military  martial  aristos  labor  things  phalanges  mystic  ascetic  empirical  new-religion  pragmatic  time-preference  embodied  realness  leadership  leviathan  sanctity-degradation  elite  social-structure  culture  society 
3 days ago by nhaliday
Is Capital or Labor Winning at Your Favorite Company? Introducing the Marx Ratio
Who benefits the most when a company is successful: its shareholders or its employees? Capital or labor?It is a question that speaks to some of the oldest debates in economics. But now, thanks to a minor provision in the 2010 Dodd-Frank financial reform law, we have a tool for measuring, in rough terms at least, how much any given publicly traded firm rewards its shareholders relative to its rank-and-file employees.Behold, the Marx Ratio
corporates  finances  labor  capital 
3 days ago by thomas.kochi

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