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Échec aux paradis fiscaux
"Le Collectif Échec aux paradis fiscaux a pour objectif de mettre fin au scandale du recours aux paradis par les plus fortunés et les multinationales, tant au Québec qu’au Canada. Fondé en 2011, Échec aux paradis fiscaux regroupe des organisations syndicales, communautaires et étudiantes."
financement  funding  Quebec  Canada  justice  gouvernement  communautaire 
8 days ago by kmo
Kamala Harris: America’s Public Defenders’ Offices Are Broken. Here’s How to Fix Them
Defendants in criminal cases need lawyers who have enough time, money, and resources to unearth all of the facts in their cases. They need lawyers who can stand up in court, fully prepared to challenge the prosecution.

That is why I recently introduced the EQUAL Defense Act (pdf), which makes a serious investment in our state and local public defense systems by providing the resources that lawyers need to give every client’s case the time and attention it deserves. It will attack these injustices head-on by providing more resources for training, capping attorneys’ workloads, and bringing more people into the profession by making sure public defenders are paid on par with prosecutors.

My plan would provide $250 million to finally close the pay gap between public defenders and prosecutors within five years.
Kamala_Harris  2020  president  racism  poverty  justice 
8 days ago by Quercki
Climate change: I work in the environmental movement. I don’t care if you recycle. - Vox
Stop obsessing over your environmental "sins." Fight the oil and gas industry instead.
morality  change  justice 
9 days ago by beaucronin
Thread by @toddjmoss: "We have the colossal dual challenges to both decarbonize the global economy + provide modern energy for all. As we debate tactics, a little […]"
Thread by @toddjmoss: "We have the colossal dual challenges to both decarbonize the global economy + provide modern energy for all. As we deba little perspective on scale and equity--> 1/ If we tripled the electricity consumption overnight for eve […]"
energy  justice 
9 days ago by beaucronin
Algorithms in the justice system - The Law Society
The map shows what we know today about where complex algorithms are being used in the justice system in England and Wales. There is no centralised, publicly available information on this topic, so our picture is probably not yet complete.
algorithms  law  uk  justice  t 
9 days ago by paulbradshaw
Articles with social justice topics increased dramatically since 2010
Not super clear if he looked at the baseline # of article, but apparently the PERCENTAGE of articles mentioning topics like "racism", "diversity and inclusion", "privilege", "discrimination", "police brutality", "intersectionality" etc. increased
USA  politics  social  justice  trends 
12 days ago by dandv
Oregon Rep. Janelle Bynum On The Power, Frustration Of Being The Only Black House Member . News | OPB
My personal beliefs are that we have abundance in our world, in our country, and it’s simply how it’s distributed that we are seeing problems with hunger and poverty. We have fruit falling off of trees here, and yet we have people going hungry. And so before I ask you for more, I need to make sure that I’m doing the very best with what you have already given me. For instance, for my customers, if they gave me their last dollar, I cherish that. That’s important to me. And it means that I can’t necessarily raise my prices 5 or 10 cents, unless I absolutely need to or have a vision for how I’m going to deliver more value to them.

I am also deeply religious. I grew up in the Baptist church, which I think is a little bit of an anomaly here in Oregon. My family’s from South Carolina and I grew up in D.C. So I pray and I believe in God and that guides me. I feel pretty traditional in the sense that I want my children to grow up having some sense of togetherness, some responsibility to the family, some belief in a higher power. And my older children go to Catholic school. My husband is Catholic, but I want them to pray before classes. I want them to feel a sense of hope. I think that has grounded me, and it has allowed me to fight through some of the battles that I go through here at work and at home.
oregon  heresong  equity  justice  economics  poor 
12 days ago by nowthis
Anne Galloway 'Speculative Design and Glass Slaughterhouses' - This is HCD
"Andy: You’ve got quite an interesting background. I’m going to ask you about in a second. I wanted to start with the quote from Ursula Le Guin that you have on your website. It’s from the Lathe of Heaven. “We’re in the world, not against it. It doesn’t work to try and stand outside things and run them that way, it just doesn’t work. It goes against life. There is a way, but you have to follow it, the world is, no matter how we think it ought to be, you have to be with it, you have to let it be.

Then on the More Than Human website, you have these three questions. What if we refuse to uncouple nature and culture? What if we deny that human beings are exceptional? What if we stop speaking and listening only to ourselves? The More Than Human lab explores everyday entanglements of humans and non-humans and imagines more sustainable ways of thinking, making, and doing. Anne, let’s get started by first talking about what do you mean by all of that?

Anne: The Ursula Le Guin quote I love mostly because a critical perspective or an activist perspective, anything that says we ought to be changing the world in any way, it always assumes that we need to fix something, that the world is broken and that designers especially are well-suited to be able to solve some of these problems. I like thinking about what it means to respond to injustice by accepting it, not in the sense of believing that it’s okay or right, because clearly, it’s been identify as unjust. I love Le Guin’s attention to the fact that there is a way to be in the world.

As soon as we think that we’re outside of it, any choices or decisions or actions that we take are, well, they sit outside of it as well. I like being embedded in the trouble. I like Donna Haraway’s idea of staying with the trouble. It’s not that we have to accept that things are problematic, but rather that we have to work within the structures that already exist. Not to keep them that way, in fact, many should be dismantled or changed. Rather, to accept that there is a flow to the universe.

Of course, Le Guin was talking about Taoism, but here what I wanted to draw attention to is often our imperative to fix or to solve or to change things comes with a belief that we’re not part of the world that we’re trying to fix and change. It’s that that I want to highlight. That when we start asking difficult questions about the world, we can never remove ourselves from them. We’re complicit, we are on the receiving end of things. We’re never distant from it. I think that subtle but important shift in deciding how we approach our work is really important."



"Andy: Yes, okay. I was thinking about this, I was reading, in conjunction, this little Le Guin quote, I was trying to think, it’s unusual in the sense that it’s a discipline or a practice of design that uses its own practice to critique itself. It’s using design to critique design in many respects. A lot of what speculative design is talking about is, look what happens when we put stuff into the world, in some way, without much thought. I was trying to think if there was another discipline that does that. I think probably in the humanities there are, and certainly in sociology I think there probably is, where it uses its own discipline to critique itself. It’s a fairly unusual setup.

Anne: I would think actually it’s quite common in the humanities, perhaps the social sciences, where it’s not common is in the sciences. Any reflexive turn in any of the humanities would have used the discipline. Historiography is that sort of thing. Applied philosophy is that sort of thing. Reflexive anthropology is that sort of thing. I think it’s actually quite common, just not in the sciences, and design often tries to align itself with the sciences instead.

Andy: Yes, there was a great piece in the Aeon the other day, about how science doesn’t have an adequate description or explanation for consciousness. Yet, it’s the only thing it can be certain of. With that, it also doesn’t really seem to come up in the technology industry that much, because it’s so heavily aligned with science. Technology, and you’ve got this background in culture studies and science and technology and society, technology is a really strong vein throughout speculative design. Indeed, your work, right? Counting sheep is about the Internet of Things, and sheep. Do you want to tell us a little bit about that and why I am talking to you from the picture things to the Lord of the Rings, it basically looks like you’re living in part of the Shire in Middle Earth?

Anne: I do live in a place that looks remarkably like the Shire. It’s a bit disconcerting at times. The science and technology question in speculative design I think is first of all a matter of convenience. Science fiction, speculation, they lean historically, habitually towards science and tech. It becomes an easy target for critique. Not that it’s not necessary, but it’s right there, so why not? There’s that element to it. It has an easier ability to be transformed into something fanciful or terrifying, which allows for certain kinds of storytelling through speculation, that I think people, both creators and audiences or readers really enjoy.

Now, the irony of all of this, of course is that arguably one of the greatest concerns that people have would be tied to technological determinism, the idea that we’re going to have these technologies anyway, so what are we going to do about it? Now, when you speculate using these technologies, what you’re doing is actually reinforcing the idea that these technologies are coming, you play right into the same technological determinism that you’re trying to critique. In fact, one of the counting sheep scenarios was designed specifically to avoid the technology. It was the one that got the most positive responses."



"Andy: With all of this, and I may this pop at the beginning, just before we were recording, that there’s a sense of, because of everything going on in the world, that if only designers could run the world, everything would be fine, right, because we can see all of the solutions to everything. What would you want designers to get out of this kind of work or this kind of perspective?

Anne: Humility. That simple. I am one of those people. It’s because of being an ethnographer as well and doing participant observation and interviewing many people and their ideas about design. I’ve run into far more people who think that designers are arrogant than ones who don’t. This has always really interested me. What is it that designers do that seems to rub non-designers the wrong way? Part of it is this sense of, or implication that they know better than the rest of us, or that a designer will come in and say, “Let me fix your problem”, before even asking if there is a problem that the person wants fixed.

I actually gave a guest lecture in a class just the other day, where I suggested that there were people in the world who thought that designers were arrogant. One of the post-graduate students in the class really took umbrage at this and wanted to know why it was that designers were arrogant for offering to fix problems, but a builder wasn’t, or a doctor wasn’t.

Andy: What was your answer?

Anne: Well, my answer was, generally speaking, people go to them first and say, “I have this problem, I need help.” Whereas, designers come up with a problem, go find people that they think have it and then tell them they’d like to solve it. I think just on a social level, that is profoundly anti-social. That is not how people enjoy socially interacting with people.

Andy: I can completely see that and I think that I would say that argument has also levelled, quite rightly, a lot of Silicon Valley, which is the answer to everything is some kind of technology engineering startup to fix all the problems that all the other technology and engineering startups that are no longer startups have created. It’s probably true of quite a lot of areas of business and finance, as well, and politics, for that matter. The counter, I could imagine a designer saying, “Well, that’s not really true”, because one of the things as human-centred designers, the first thing we do, we go out, we do design ethnography, we go and speak to people, we go and observe, we go and do all of that stuff. We really understand their problems. We’re not just telling people what needs to be fixed. We’re going there and understanding things. What’s your response to that?

Anne: Well, my first response is, yes, that’s absolutely true. There are lots of very good designers in the world who do precisely that. Because I work in an academic institution though, I’m training students. What my job involves is getting the to the point where they know the difference between telling somebody something and asking somebody something. what it means to actually understand their client or their user. I prefer to just refer to them as people. What it is that people want or need. One of the things that I offer in all of my classes is, after doing the participant observation, my students always have the opportunity to submit a rationale for no design intervention whatsoever.

That’s not something that is offered to people in a lot of business contexts because there’s a business case that’s being made. Whereas, I want my students to understand that sometimes the research demonstrates that people are actually okay, and that even if they have little problems, they’re still okay with that, that people are quite okay with living with contradictions and that they will accept some issues because it allows for other things to emerge. That if they want, they can provide the evidence for saying, “Actually, the worst thing we could do in this scenario is design anything and I refuse to design.”

Andy: Right, that and the people made trade-offs all the time because of the pain of change is much … [more]
annegalloway  design  2019  speculativefiction  designethnography  morethanhuman  ursulaleguin  livestock  agriculture  farming  sheep  meat  morethanhumanlab  activism  criticaldesign  donnaharaway  stayingwiththetrouble  taoism  flow  change  changemaking  systemsthinking  complicity  catherinecaudwell  injustice  justice  dunneandraby  consciousness  science  technology  society  speculation  speculativedesign  questioning  fiction  future  criticalthinking  whatif  anthropology  humanities  reflexiveanthropology  newzealand  socialsciences  davidgrape  powersoften  animals  cows  genevievebell  markpesce  technologicaldeterminism  dogs  cats  ethnography  cooperation  human-animalrelations  human-animalrelationships  slow  slowness  time  perception  psychology  humility  problemsolving  contentment  presence  peacefulness  workaholism  northamerica  europe  studsterkel  protestantworkethic  labor  capitalism  passion  pets  domestication 
13 days ago by robertogreco
The Ancient Sage on Twitter: "Impartiality means you see your parents and offspring as impersonally as you see a stranger. If in a conflict you side with your family just because they are family you are neither just nor impartial. Nor are you a good fami

Impartiality means you see your parents and offspring as impersonally as you see a stranger.

If in a conflict you side with your family just because they are family you are neither just nor impartial.

Nor are you a good family member. Your injustice will ultimately hurt them.
impartiality  justice  injustice  family 
15 days ago by bekishore
Mueller’s Statement: Why is it Unconstitutional to Indict a Sitting President?
Interesting: interpreting Robert Murller’s press conference and suggesting its implicit guidance to Congress to broaden the investigation
mueller  investigation  statement  DOJ  government  law  impeachment  congress  crime  obstruction  justice  Q2  2019  analysis 
16 days ago by csrollyson

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