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To see the archetypal in an image is thus not a hermeneutic move. It is an imagistic move. We amplify an image by means of a myth in order not to find its archetypal meaning but in order to feed it with further images that increase its volume and depth and release its fecundity.
archetypes  cyberspace  information  internet  list  myth  mythos  stream 
yesterday by therourke
Brazil begins laying its own Internet cables to avoid U.S. surveillance - The Washington Post
There's a new wrinkle in Brazil's plan to build a $185 million undersea fiber-optic cable that would connect it to Portugal and help the country avoid surveillance by U.S. intelligence authorities, reports Bloomberg: The cable will be built without the help of any U.S. companies.
brazil  information  politics  security  surveillance  teaching  territory  stream 
yesterday by therourke
Winterizing Your Garden
The leaves have fallen off the trees, the air is cold and the holidays are fast approaching. Homeowners take a lot of time to winterize and protect their home from the long, cold winter. But what about your garden? Taking some simple steps now will help make a tremendous difference next spring! Remove weeds, dead […]

Winterizing your garden appeared first on http://charlottesvillefarmsandland.com.
Charlottesville  Farm  Information 
2 days ago by cvillerealestate
The problem with too much information – Dougald Hine – Aeon
"The journalist John Markoff, himself an early contributor to the WELL, gave a broader history of how the counterculture shaped personal computing in his book What the Dormouse Said (2005). As any Jefferson Airplane fan can tell you, what the Dormouse said was: ‘Feed your head! Feed your head!’ The internet needed a story that would make sense to those who would never be interested in the TCP/IP protocol, and the counterculture survivors gave it one – the great escapist myth of their era: turn on, tune in, drop out. In this new version of the fable, information took the place of LSD, the magic substance whose consumption could transform the world.

The trouble is that information doesn’t nourish us. Worse, in the end, it turns out to be boring.

A writer friend was asked to join a pub quiz team in the village where he has lived for more than half a century. ‘You know lots of things, Alan,’ said the neighbour who invited him. The neighbour had a point: Alan is the most alarmingly knowledgeable person I know. Still, he declined politely, and was bemused for days. There can be a certain point-scoring pleasure in demonstrating the stockpile of facts one has accumulated, but it is in every other sense a pointless kind of knowledge.

This is more than just intellectual snobbery. Knowledge has a point when we start to find and make connections, to weave stories out of it, stories through which we make sense of the world and our place within it. It is the difference between memorising the bus timetable for a city you will never visit, and using that timetable to explore a city in which you have just arrived. When we follow the connections – when we allow the experience of knowing to take us somewhere, accepting the risk that we will be changed along the way – knowledge can give rise to meaning. And if there is an antidote to boredom, it is not information but meaning.

There is a connection, though, between the two. Information is perhaps the rawest material in the process out of which we arrive at meaning: an undifferentiated stream of sense and nonsense in which we go fishing for facts. But the journey from information to meaning involves more than simply filtering the signal from the noise. It is an alchemical transformation, always surprising. It takes skill, time and effort, practice and patience. No matter how experienced we become, success cannot be guaranteed. In most human societies, there have been specialists in this skill, yet it can never be the monopoly of experts, for it is also a very basic, deeply human activity, essential to our survival. If boredom has become a sickness in modern societies, this is because the knack of finding meaning is harder to come by.

It is only fair to note that the internet is not altogether to blame for this, and that the rise of boredom itself goes back to an earlier technological revolution. The word was invented around the same time as the spinning jenny. As the philosophers Barbara Dalle Pezze and Carlo Salzani put it in their essay ‘The Delicate Monster’ (2009):
Boredom is not an inherent quality of the human condition, but rather it has a history, which began around the 18th century and embraced the whole Western world, and which presents an evolution from the 18th to the 21st century.


For all its boons, the industrial era itself brought about an endemic boredom peculiar to the division of labour, the distancing of production from consumption, and the rationalisation of working activity to maximise output.

My point is not that we should return to some romanticised preindustrial past: I mean only to draw attention to contradictions that still shape our post-industrial present. The physical violence of the 19th-century factory might be gone, at least in the countries where industrialisation began, but the alienation inherent in these ways of organising work remains.

When the internet arrived, it seemed to promise a liberation from the boredom of industrial society, a psychedelic jet-spray of information into every otherwise tedious corner of our lives. In fact, at its best, it is something else: a remarkable helper in the search for meaningful connections. But if the deep roots of boredom are in a lack of meaning, rather than a shortage of stimuli, and if there is a subtle, multilayered process by which information can give rise to meaning, then the constant flow of information to which we are becoming habituated cannot deliver on such a promise. At best, it allows us to distract ourselves with the potentially endless deferral of clicking from one link to another. Yet sooner or later we wash up downstream in some far corner of the web, wondering where the time went. The experience of being carried on these currents is quite different to the patient, unpredictable process that leads towards meaning.

The latter requires, among other things, space for reflection – allowing what we have already absorbed to settle, waiting to see what patterns emerge. Find the corners of our lives in which we can unplug, the days on which it is possible to refuse the urgency of the inbox, the activities that will not be rushed. Switch off the infinity machine, not forever, nor because there is anything bad about it, but out of recognition of our own finitude: there is only so much information any of us can bear, and we cannot go fishing in the stream if we are drowning in it. As any survivor of the 1960s counterculture could tell us, it is best to treat magic substances with respect – and to be careful about the dosage."
dougaldhine  web  online  internet  information  thewell  stewartbrand  kevinkelly  johnmarkoff  2014  reflection  meaning  meaningmaking  knowledge  alienation  behavior  industrialization  society  purpose  kenkesey  eff  johnperrybarlow 
2 days ago by robertogreco
Top & Best Alternatives
lists of alternative things that someone might do. fun.
entertainment  information 
5 days ago by akennedy772
Driving licence changes you need to know about
We’ve already said goodbye to the tax disc – and now it’s the turn of the driving licence to fall under the axe – with some significant changes and updates you need to know about.
information  driving  important  personal 
5 days ago by creit

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