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Bad News Travels Fastest: A Computational Approach to Predictors of Immediacy in Digital Journalism Ecosystems: Digital Journalism: Vol 0, No 0
This paper studies the prevalence of immediacy in digital journalism from an ecosystem perspective. It combines insights into norms and routines in digital newswork with an analytical approach from news diffusion research and the power of computational methods to track story-based news flows at high granularity of time intervals in comprehensive media samples. We ask how attributes of news stories and situational preconditions of their production help explain whether the variety of newsrooms in a digital journalism ecosystem will converge on immediate story coverage so that wide-range bursts will emerge at the start of news diffusion processes. Based on the reconstruction of 95 news diffusion processes among 28 professional online news sites in Germany, we pool first reports from diffusion processes with the same attribute and compare the dynamics of the accumulation of issued first reports by attributes in event history analyses. We find that most news factors made no difference in a recurring pattern of basically fast diffusion dynamics. Only negative news and stories involving prominent personalities further accelerated diffusion processes and spread even faster. In contrast, events characterized by wide reach beyond small groups and the production break of many newsrooms during the night slowed down digital diffusion.
immediacy  Research 
10 days ago by paulbradshaw
Brands matter more in an age of passive consumption
It would be easy – but foolish – for companies to give up on their brands and become simply tactical, investing everything in making that immediate sale, the brochure request or the test drive.

It might seem that the future – especially for low-interest categories such as washing powder or batteries – will be ruled by artificially intelligent overlords.

From voice to e-commerce, and AI to passive selection, many consumer decisions are already effectively being automated.
Brand  Immediacy  Technology 
october 2018 by mikon_nikon
To survive our high-speed society, cultivate 'temporal bandwidth' | Alan Jacobs | Opinion | The Guardian
"It is hard to imagine a time more completely presentist than our own, more tethered to the immediate; and is hard to imagine a person more exemplary of our presentism than the current president of the United States.

Donald Trump is a creature of the instant, responsive only and wholly to immediate stimulus – which is why Twitter is his exclusive medium of written communication, and why when he speaks he cannot stick to a script. In this respect he differs little from anyone who spends a lot of time on social media; the social media ecosystem is designed to generate constant, instantaneous responses to the provocations of Now.

We cannot, from within that ecosystem, restore old behavioral norms or develop new and better ones. No, to find a healthier alternative, we must cultivate what the great American novelist Thomas Pynchon calls “temporal bandwidth” – an awareness of our experience as extending into the past and the future.

In Pynchon’s 1973 novel Gravity’s Rainbow, an engineer named Kurt Mondaugen explains that temporal bandwidth is “the width of your present, your now … The more you dwell in the past and future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are.”

If we want to extend our bandwidth, we begin with the past, because exploring the past requires only willingness. Recently, I was teaching the Epistles of the Roman poet Horace to a group of undergraduates. Though Horace comes from a world alien in so many ways to ours – and though he would surely fail any possible test of political correctness of the left or right – we found ourselves resonating powerfully with his quest for “a tranquil mind”. Indeed, Horace recommends just what I am arguing for now: “Interrogate the writings of the wise,” he counsels his friend Lollius Maximus:

“Asking them to tell you how you can

Get through your life in a peaceable tranquil way.

Will it be greed, that always feels poverty-stricken,

That harasses and torments you all your days?

Will it be hope and fear about trivial things,

In anxious alternation in your mind?

Where is it virtue comes from, is it from books?

Or is it a gift from Nature that can’t be learned?

What is the way to become a friend to yourself?

What brings tranquility? What makes you care less?”"

"Another benefit of reflecting on the past is awareness of the ways that actions in one moment reverberate into the future. You see that some decisions that seemed trivial when they were made proved immensely important, while others which seemed world-transforming quickly sank into insignificance. The “tenuous” self, sensitive only to the needs of This Instant, always believes – often incorrectly – that the present is infinitely consequential. That frame of mind is dangerously susceptible to alarmist notions, like the idea that “2016 is the Flight 93 election: charge the cockpit or you die” – a claim that many Trump supporters accepted as gospel, without even inquiring what “die” might mean in that context.

Only a severe constriction of temporal bandwidth could make such a claim seem even possible. I did not vote for Hillary Clinton and cannot envision circumstances in which I would have done so, but the idea that her election would mean death (even metaphorical death) for conservatives and Christians is absurd. It would, rather, have meant the continuation of the centrist policies of her predecessor. The idea that the United States in 2016 was faced with a choice between Trump and Death, an idea driven by ignorance of even the recent past, also had the effect of disabling care for the future.

What will Trump’s policies do to international trade? What will they do to immigrant families, including those in this country legally? What will they do to the increasingly toxic state of race relations? What will they do to the health of the planet? The Trump-or-Death binary dismissed all those questions as irrelevant, and we are living with the consequences.

But these questions are essential, if we are to extend our temporal bandwidth into the future as well as the past. (And the refusal of them shows how indifference to the past makes it impossible to consider the future.) I am a Christian, and I have been dismayed at how easily many of my fellow Christians have cast aside their long-held convictions, merely to exchange their rich birthright for a cold serving of Trumpian triumphalism. As David French recently wrote in National Review, in an open letter to his fellow evangelicals: “Soon enough, the ‘need’ to defend Trump will pass. He’ll be gone from the American scene. Then, you’ll stand in the wreckage of your own reputation and ask yourself, ‘Was it worth it?’ The answer will be as clear then as it should be clear now. It’s not, and it never was.”

The bitter irony here is that so many American Christians, who often claim to have “an eternal perspective”, turned out, in 2016, to have no perspective beyond that of the immediate moment. They have left their own future, and that of the country they claim to love, uncared for and unreflected on. Someday, along will come some politician they despise whose personal morality will be even more contemptible than Trump’s, and they will be reduced to silence – or, if they insist on speaking out anyway, will merely testify to their own rank hypocrisy. “Was it worth it?”

Forty years ago, the German philosopher Hans Jonas, in a book that would prove a vital inspiration for the Green movement in his country, asked a potent question: “What force shall represent the future in the present?” In other words, what laws and norms will embody our care for those who come after us, including those already here and those yet to be born? But this is a question that we cannot ask if our thoughts are imprisoned by the stimulation of what rolls across our Twitter and Facebook feeds.

Pynchon’s Mondaugen comments on the personal tenuousness of those who live only in the moment: “It may get to where you’re having trouble remembering what you were doing five minutes ago.” And of course, no person so afflicted can recall, much less be accountable for, what he said yesterday, which is why those who work for Donald Trump have had to learn that yesterday’s truth is today’s lie, and today’s lie will be tomorrow’s truth.

But, again, Trump didn’t create this situation: he found in social media and soundbite TV news an environment ready-made for the instincts he already possessed, an environment in which tenuousness is less a condition to lament than the primary instrument of ultimate celebrity and ultimate power. Trump may be 71 years old, but he is the future of our collective temperament – unless we develop some temporal bandwidth. It’s best that we start now."
alanjacobs  time  attention  politics  religion  2018  donaldtrump  thomaspynchon  temporalbandwidth  horace  futue  past  vulnerability  precarity  immediacy  socialmedia  twitter  inequality  greed  longnow  hansjonas  entanglement  facebook 
june 2018 by robertogreco
Vivian Gornick on Letter Writing
“The telephone conversation is, by its very nature, reactive not reflective. Immediacy is its prime virtue. The immediacy delivers quick company, instant stimulation; the stimulation is cathartic; c...
private  ioccupytheemptyroom  company  immediacy  from notes
april 2017 by sarah.forfeda
Are You Being Served? →
"A few months after “Are You Being Served?“ some of us met up in the Feminist Server Summit at Art Meets Radical Openness (AMRO <>), ESC in Graz. The theme of this edition, Autonomy (im)possible sparked discussions on relationality, dependency and what that would mean for an (imaginary) Feminist Server. The following embryonic manifesto was written in response to these discussions.
A feminist server…

* Is a situated technology. She has a sense of context and considers herself to be part of an ecology of practices
* Is run for and by a community that cares enough for her in order to make her exist
* Builds on the materiality of software, hardware and the bodies gathered around it
* Opens herself to expose processes, tools, sources, habits, patterns
* Does not strive for seamlessness. Talk of transparency too often signals that something is being made invisible
* Avoids efficiency, ease-of-use, scalability and immediacy because they can be traps
* Knows that networking is actually an awkward, promiscuous and parasitic practice
* Is autonomous in the sense that she decides for her own dependencies
* Radically questions the conditions for serving and service; experiments with changing client-server relations where she can
* Treats network technology as part of a social reality
* Wants networks to be mutable and read-write accessible
* Does not confuse safety with security
* Takes the risk of exposing her insecurity
* Tries hard not to apologize when she is sometimes not available

Another version will be developed and presented at The Ministry of Hacking (ESC, Graz) <>. You are welcome to contribute to this text through comments, rewriting, additions or erasure: <>."
via:caseygollan  feminism  servers  technology  ecology  community  software  hardware  materiality  efficiency  scalability  slow  small  immediacy  networking  autonomy  security  safety  readwrite  service  manifestos  context  sfsh  care  caring  transparency  open  openness 
november 2016 by robertogreco
Snapchat, Instagram Stories, and the Internet of Forgetting - The New Yorker
"There was seemingly nothing wrong with Instagram, up to the moment that it underwent an identity crisis. Each day, as usual, some three hundred million users had been meticulously curating and sharing images of their lives, meals, selves, and bookshelves. Earlier this week, though, the app took a hard right turn. It introduced Stories, a feature that allows users to post photos and videos, sometimes embellished with text and illustrations, in a kind of slide show, which automatically disappears after twenty-four hours. The content must have been recorded recently—nothing older than a day can be uploaded—so the result is like viewing the backstage footage rather than the rehearsed performance. Stories looked nothing like Instagram and everything like Snapchat, another app that has for years offered users a platform for this very same interaction.

It has always been common for software developers to improve their work by co-opting their competitors’ ideas. Many functions of the iPhone, for instance, are the result of Apple’s artful borrowing—the Reading List in Safari closely resembles dedicated link-saving services, and after apps like Instagram and Hipstamatic became popular the company added a half-hearted set of analog-looking filters to its camera app. Snapchat itself is not immune to the practice. A few weeks ago, it débuted a feature called Memories, whereby users can post old photos or videos from their phone’s camera roll, rather than having to film or shoot in the moment. Instagram, which pre-dates Snapchat by less than a year, has offered this since it first appeared on the App Store, in 2010. Even Memories, however, doesn’t totally erase the immediacy of Snapchat, since a photo, no matter how old, still disappears after twenty-four hours, consistent with the over-all spirit of the app. Instagram’s more recent move, by contrast, seems to run counter to its precious spirit—a betrayal of all the careful curation and perfect visuals.

As a way of reaching new demographics, Stories makes sense. The posting tools mimic Snapchat, but they’re built right into an otherwise familiar app. Most of Snapchat’s interface is obscured and requires knowing the right taps and swipes to get around, even to add a friend, and it’s notoriously hard for people over the age of thirty—“olds,” in Internet speak—to master. Now these people have access to Snapchat-like socializing without the burden of navigating the app. But Stories is also an accommodation of the off-label ways in which another important demographic—teens—use Instagram. The average teen posts often but erases often, too, especially if the posts don’t receive enough likes, interaction, or attention from the right people. A recent Washington Post profile of Katherine Pommerening, an eighth grader from Virginia, noted that she never has more than a couple dozen posts visible on her Instagram profile at any given time. Teens love to post, but they love nearly as much to delete and unburden themselves of past gauche choices—the selfie taken in bad light, or with a then friend, now enemy. Pommerening and her cohort, in other words, have been rigging Instagram to do what Snapchat does automatically.

Snapchat has often been depicted as seedy and fly-by-night, a place for people to exchange illicit pictures without leaving much in the way of a virtual paper trail. This was particularly the case when the app first became popular. (Never mind the function that alerts you when someone has screenshotted one of your photos.) But it has since become clear that Snapchat holds a deeper appeal. It satisfies a craving for immediacy and ephemerality, one that has lately grown to encompass all of social media. Posts can’t simply disappear after they’re viewed—they have to expire, whether they’ve been seen or not. Back in 2013, Facebook released a study showing that the bigger and more diverse your online audience seems, the more pressure you feel to say the right thing, and so hesitate to post anything at all. But never posting, ironically, makes your not-so-recent history terrifyingly within reach; it could take a new friend only a few scrolls to reach the Facebook status updates from your college years, when they were meant to be seen only by a few close friends. The solution, then, is deletion—like the third-party Twitter tools that nuke your tweets after a set amount of time (a day, a week, a month).

Part of the explanation for this new desire, if indeed it is new, is that our collective understanding of the role of social media has changed. In 2012, Facebook spooked its users by making all their posts searchable; old status updates from when Facebook was a more closed environment felt so jarringly intimate that people were sure the company had published private-message exchanges by accident. This wasn’t true; we just used Facebook differently then, and we were younger then, and now we were suddenly, uncomfortably confronted with our past. Today, there are scattered indications that people want some space to be fully themselves online as they are, without years of their past selves trailing behind them. Teens, perhaps, feel this desire more acutely, and Instagram has responded.

For Facebook, which acquired Instagram in 2012, Stories is part of a concerted strategy. The company embodies the ship-of-Theseus paradox: we still use it every day, but over the years all of the parts have been upgraded, swapped, replaced. It has survived in large part through what might charitably be called inspiration—most recently, it picked up on the trend of live-streaming video from the apps Periscope and Meerkat, and integrated its own live streams right into the News Feed. Instagram has changed relatively little since Facebook bought it. But the app’s introduction of an expiring highlight reel is more than a shameless grab for one of Snapchat’s core features. It’s a response to a demand: on an Internet that always remembers, we are fighting for places we can go to forget."
instagram  facebook  socialmedia  snapchat  preservation  images  identity  youth  teen  privacy  ephemerality  immediacy  caseyjohnston  internet  forgetting  web  online  ephemeral 
august 2016 by robertogreco
Austin Kleon — “That airport state of mind.”
[quoting: ]

"You know when you’re saying goodbye to somebody at the airport that you love and you get all soft? You’re like, “Oh my god, I hardly knew ya.” You know, that kind of feeling? What if that’s the truth? That that times ten is the mode that we should exist in all the time? Then another day you’re just yourself. There’s a big gap between those two people.

So, my regret would be how much time did I spend in that regular, old, stupid habitual mindset of taking everything for granted, as opposed to this exalted state of being super-tenderized to the people you care about.

I’m guessing that, you know, if there’s a heaven, it’s that at the airport times ten or twenty or a thousand.

The regret would be that you, like a lunkhead, spent so much time in that normal state. “Oh, I wonder what I’m going to do today? I hope my book is selling! How do I look? Oh, I’m going bald.” That mode is habitual, but we know from the occasional foray into it, that the other mode is possible.

[Congratulations, By The Way] basically says: “Hurry up! Take my advice, hurry up, try to get into that higher state while you can.”

How do you do it? I don’t know I’m stupid. I’m like a latecomer. But there’s these thousands of years of spiritual traditions that wouldn’t be a bad place to start.

A lot of times in our culture there’s this de facto humanist swagger that says, “Oh yeah, Religion. We used to do that shit.” But my advice would be, to anyone who wanted it: reconfigure your understanding of “Religion,” and make it exactly that which will give you that airport state of mind more often. And then go into the existing traditions and cull through them to make it that. Or to try to find the authentic elements of those traditions that are really about that. Cos that’s really what they’re about."
austinkleon  georgesaunders  spirituality  religion  2016  heaven  humanism  truth  softness  love  immediacy 
july 2016 by robertogreco
Observing the Dynamics of the Online News Ecosystem - Journalism Studies -
According to previous research, online news production is characterized by the volatility and fast pace of reporting as well as by the interplay of various contributors to news flows within the online news ecosystem. However, as both concepts are challenging to study, research discovering the dynamics of news flows at the ecosystem level is rare. Utilizing techniques of automated content analysis and big databases of online news content, this paper proposes an approach to make the pace and dynamics of news diffusion processes among online news sites observable. It reviews several lines of argument for the fast pace of online news production based on “breaking news” coverage, immediacy as a norm, and imitation among online news providers. Applying an analytical framework from diffusion of news events research, we find recurring dynamics for the diffusion processes of 95 events among 28 German online news sites. We distinguish three clusters of diffusion processes based on their temporal patterns. On average, it takes only 1.5 hours for a majority of online news sites to report news of the 43 events in the largest cluster. The narrow timing of broadly shared news decisions within the ecosystem reveals a strong potential for abrupt surges or bursts in online news flows.
Research  oj  speed  immediacy 
may 2016 by paulbradshaw
How Can Scholars Use Snapchat Stories? | jill/txt
"4. What can scholars do?

I haven’t found any scholars on Snapchat yet, at least not sharing stories about their research or about the process or day-to-day experience of being an academic. This might be because:

1. Academics are too old for Snapchat (except all the excellent young scholars…)

2. Academics who get Snapchat actually want to keep it personal.

3. Stories disappear after 24 hours, and academics don’t want to waste their time on something that won’t have lasting value. (But you can save your own story and repost it on your blog or YouTube or something.)

4. Academics see their peers on Facebook and Twitter and so they think everyone important is on Facebook and Twitter.

Snapchat is obviously not a durable archive for scholarship, but its basic premise of immediacy and impermanence shouldn’t frighten us: that’s pretty much what television and radio have always been, right? And yet talking about your research on TV is seen as a big deal when universities measure impact and research dissemination. Academics generally don’t have enough time to be creating intricate daily stories, but short series of videos about what we’re currently working on, interspersed with relevant still images, might not be out of reach. Short reports from conferences or events seem like obvious academic uses of Snapchat. A few seconds of video of a presentation with a line of text explaining it – sure, why not?

A question is who we would be talking to as academics on Snapchat. We could use it like we tend to use Twitter and talk to each other. Or we could think of it as outreach and try to engage young people. Those audiences are pretty different from each other.

I am sure there are zillions of other stories I should be looking at. Please let me know which ones, or send me a snap to tell me! I am jilltxt on Snapchat. I haven’t quite started posting research stories yet, but I plan to give it a go soon. I think my first story will be about the biometrics involved in the selfie lenses. I’ll let you know when I post it!"

[Will add subsequent posts here when I remember:

"What kinds of narrative are Snapchat stories?"

"Snapchat Research Stories: A Daily Challenge for April" ]
snapchat  jillwalkerrettberg  2016  education  highered  highereducation  facebook  academia  scholars  immediacy  archives  impermanence  storytelling  multiliteracies 
april 2016 by robertogreco
Why Snapchat Is an Important Media Company |
Reach, immediacy, authenticity/endemic, engagement, geography, and brand recall/uniqueness matter a great deal to media. Snapchat is performing off the hook on all fronts.
Snapchat  mobilemessaging  webjournalism  media  opportunity  reach  immediacy  authenticity  engagement  geography  geolocation  advocacy  author:MarkSuster  Inc  2016 
march 2016 by inspiral
dy/dan » Blog Archive » When Delayed Feedback Is Superior To Immediate Feedback
"Craig Roberts, writing in EdSurge:
Beginning in the 1960s psychologists began to find that delaying feedback could improve learning. An early lab experiment involved 3rd graders performing a task we can all remember doing: memorizing state capitols. The students were shown a state, and two possible capitols. One group was given feedback immediately after answering; the other group after a 10 second delay. When all students were tested a week later, those who received delayed feedback had the highest scores.

Will Thalheimer has a useful review of the literature, beginning on page 14. One might object that whether immediate or delayed feedback is more effective turns on the goals of the study and the design of the experiment.

To which I’d respond, yes, exactly!

Feedback is complicated, but to hear 99% of edtech companies talk, it’s simple. To them, the virtues of immediate feedback are received wisdom. The more immediate the better! Make the feedback immediater!

Dan’s Corollary to Begle’s Second Law applies. If someone says it’s simple, they’re selling you something."
danmeyer  2016  teaching  education  howweteach  feedback  timing  craigroberts  willthalheimer  research  edtech  immediacy  learning  howwelearn  belesshelpful 
february 2016 by robertogreco
Marketing in the Moments, to Reach Customers Online - The New York Times
JAN. 17, 2016 | NYT | By ROBERT D. HOF .

MOMENTS are having a moment in advertising. Or at least a micro moment.....It is not just a matter of reaching people at a particular time of day, a capability advertisers have employed for decades. Randy Wootton, chief executive of the ad technology firm Rocket Fuel, which recently announced a “marketing in the moment” approach, refers to ancient Greek concepts of time: chronos, or sequential time, and kairos, a moment of opportunity independent of linear time. The latter, of course, is the one his company claims to employ for marketers.

Another key, said Brian Solis, a principal analyst at Altimeter Group, a market research firm, is that the ads need to be more useful than they are attention-getting. According to a Google survey, 51 percent of smartphone owners have bought from a different company than they intended on the basis of information found online.....However, to build brands, an effort that accounts for the majority of ad spending, companies need more than a moment. And few marketers currently have all the skills needed for moments-based marketing, such as ethnographic studies of their customers and the ability to match customer data to the right context,
intentionality  immediacy  GPS  location_based_services  Greek  LBMA  advertising  instant_gratification  purchase_decisions  brands  branding  marketing  ephemerality  impulse_purchasing  contextual  Ram_Charan  P&G  real-time  Flybits  moments  linearity  seminal_moments  chronological  kairos 
february 2016 by jerryking
Baltimore live streams riots with Periscope app - The Globe and Mail
Apr. 30 2015|G&M| Shane Dingman.

live, unfiltered moments streamed for an audience in the millions. Citizens and journalists have spent the week capturing and sharing moments on Vine, Instagram, Twitter, Facebook and a new breed of live-video apps like Periscope and Meerkat.

“For a breaking news event, like a riot scenario, you can provide a raw, unedited and probably more intimate window into what it is like on the ground than a TV network could never provide,” said Mr. Lewis, who is still covering the Baltimore story. “Partly that is because journalists holding smartphones are less conspicuous than those with satellite TV trucks. But I think there is also something about the immediacy and intimacy of a snapped conversation on a smartphone that brings a very different perspective.”...One of the ways to measure Periscope’s impact is whether it was being talked about on Twitter, which owns the service and lets users seamlessly share it. Data from Twitter analytics site Topsy shows that so far the most widely seen Periscopes were by celebrities like Ellen DeGeneres and Mariah Carey, though Baltimore’s unrest was among the most watched news events thus far.
Periscope  livestreaming  Baltimore  riots  bite-sized  mobile_applications  Freddie_Gray  immediacy  intimacy  smartphones  Vine  Instagram  Twitter  Facebook  Meerkat 
may 2015 by jerryking

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