highmodernism   4

a rat is killed, a man broken, a horse splashes | sara hendren
"Take small steps. In an experimental approach to social change, presume that we cannot know the consequences of our interventions in advance. Given this postulate of ignorance, prefer wherever possible to take a small step, stand back, observe, and then plan the next small move. As the biologist J. B. S. Haldane metaphorically described the advantages of smallness: “You can drop a mouse down a thousand-yard mineshaft; and on arriving at the bottom, it gets a slight shock and walks away. A rat is killed, a man broken, a horse splashes.”

Favor reversibility. Prefer interventions that can easily be undone if they turn out to be mistakes. Irreversible interventions have irreversible consequences. Interventions into ecosystems require particular care in this respect, given our ignorance about how they interact. Aldo Leopold captured the spirit of caution required: “The first rule of intelligent tinkering is to keep all the parts.”

Plan on surprises. Choose plans that allow the largest accommodation to the unforeseen. In agricultural schemes this may mean choosing and preparing land so that it can grow any of several crops. In planning housing, it would mean “designing in” flexibility for accommodating changes in family structures or living styles. In a factory it may mean selecting a location, layout, or piece of machinery that allows for new processes, materials, or product lines down the road.

Plan on human inventiveness. Always plan under the assumption that those who become involved in the project later will have or will develop the experience and insight to improve on the design."
2018  sarahendren  seeinglikeastate  jamescscott  urbanplanning  socialservices  government  everyday  maps  mapping  legibility  highmodernism  socialengineering  reversibility  small  slow  humanism  humans  ecosystems  markets  community  cooperation  scale  scalability  taylorism 
january 2018 by robertogreco
The Total Archive.
[See also: http://www.crassh.cam.ac.uk/events/25660

"The Total Archive: Dreams of Universal Knowledge from the Encyclopaedia to Big Data
19 March 2015 - 20 March 2015



The complete system of knowledge is a standard trope of science fiction, a techno-utopian dream and an aesthetic ideal. It is Solomon’s House, the Encyclopaedia and the Museum. It is also an ideology – of Enlightenment, High Modernism and absolute governance.

Far from ending the dream of a total archive, twentieth-century positivist rationality brought it ever closer. From Paul Otlet’s Mundaneum to Mass-Observation, from the Unity of Science movement to Isaac Asimov’s Encyclopedia Galactica, from the Whole Earth Catalog to Wikipedia, the dream of universal knowledge dies hard. These projects triumphantly burst their own bounds, generating more archival material, more information, than can ever be processed. When it encounters well defined areas – the sportsfield or the model organism – the total archive tracks every movement of every player, of recording every gene and mutation. Increasingly this approach is inverted: databases are linked; quantities are demanded where only qualities existed before. The Human Genome Project is the most famous, but now there are countless databases demanding ever more varied input. Here the question of what is excluded becomes central.

The total archive is a political tool. It encompasses population statistics, GDP, indices of the Standard of Living and the international ideology of UNESCO, the WHO, the free market and, most recently, Big Data. The information-gathering practices of statecraft are the total archive par excellence, carrying the potential to transfer power into the open fields of economics and law – or divest it into the hands of criminals, researchers and activists.

Questions of the total archive engage key issues in the philosophy of classification, the poetics of the universal, the ideology of surveillance and the technologies of information retrieval. What are the social structures and political dynamics required to sustain total archives, and what are the temporalities implied by such projects?

In order to confront the ideology and increasing reality of interconnected data-sets and communication technologies we need a robust conceptual framework – one that does not sacrifice historical nuance for the ability to speculate. This conference brings together scholars from a wide range of fields to discuss the aesthetics and political reality of the total archive."]
tumblr  classification  maps  knowledge  2015  tumblrs  archives  universality  collections  data  politics  bigdata  history  encyclopedias  paulotlet  mundaneum  isaacasimov  encyclopediagalactica  wholeearthcatalog  museums  ideology  highmodernism  sccifi  sciencefiction  humangenomeproject  libraries  wikipedia  universalknowledge 
march 2015 by robertogreco
High modernist subjectivity gives an extraordinary... • see things differently
""High modernist subjectivity gives an extraordinary privilege … to judgement and especially to cognition…. The modern predominance of reading….

High [modernism] … furthermore … privileges the cognitive and moral over the aesthetic and the libidinal, the ego over the id, the visual over touch, and discursive over figural communication.

…the individual [is] somehow ‘closed’ instead of open; to be somehow obsessed with self-mastery and self-domination."

Lash, S. & Friedman, J. (Eds.). (1993). Modernity & Identity. Massachusetts: Blackwell, pg. 5"

[See also: http://linguisticcapital.wordpress.com/2011/11/05/modernism-in-the-streets/

"High modernist subjectivity gives an extraordinary privilege, for example, to judgement and especially to cognition. It correspondingly devalues the faculty of perception, so that vision itself is so to speak colonized by cognition. The modern predominance of reading fosters epistemologies of representation, of a visual paradigm in the sphere of art [...]. High modernist subjectivity seems furthermore to privilege the cognitive and moral over the aesthetic and the libidinal, the ego over the id, the visual over touch, and discursive over figural communication. It gives primacy to culture over nature, to the individual over the community, As an ethics of responsibility, high modernist personality and Lebensfürung [life-course] it allows the individual to be somehow ‘closed’ instead of open; to be somehow obsessed with self-mastery and self-domination."

Lash, S. & Friedman, J. (Eds.). (1993). Modernity & Identity. Massachusetts: Blackwell, pg. 5]
modernism  highmodernism  bias  cognition  morality  aesthetics  libidinal  ego  id  visual  senses  touch  discursion  figurative  communication  reading  literacy  gutenbergparenthesis  self-mastery  self-domination  modernity  identity  1993 
october 2014 by robertogreco
Eh, Flynn on Twitter: ""Oh, I guess I should see if anyone made a solarpunk board on pinterest." THERE ARE 46 OF THEM."
[great thread here]

[Starts with:]
"Oh, I guess I should see if anyone made a solarpunk board on pinterest." THERE ARE 46 OF THEM."
https://twitter.com/Threadbare/status/517715485106790400

[some highlights:]

@Dymaxion Been reading Seeing Like A State for book club and reflecting on how much of solarpunk comes out of 'fuck high modernism.'
https://twitter.com/Threadbare/status/517726051984633856

"@Threadbare Yeah. I confess I'm still unsure about it. I guess I feel like the way forward is half solarpunk, half walmart+socialism."
https://twitter.com/Dymaxion/status/517738774298886144

"@Dymaxion Yah, I ponder that; even if you have a bunch of idyllic yeoman maker communities, you still need an industrial base + governance."
https://twitter.com/Threadbare/status/517739529277427712

".@Threadbare Yes - "Maker" is a charismatic not-that-megafauna playing tricks with the last mile of the global infrastructural supplychain."
https://twitter.com/Dymaxion/status/517739932732096512

"@Threadbare And everything that really makes an impact is basically in the infrastructural/governance layers."
https://twitter.com/Dymaxion/status/517740048050315267

"@Threadbare Hong Kong and Sinagpore still feel more like the future than your average hackerspace, problematic governance and all."
https://twitter.com/Dymaxion/status/517740166220640256

"@Dymaxion My friend @ChrisBurkeShay once described Hong Kong as "eighties-future.""
https://twitter.com/Threadbare/status/517740315243851776

"@Threadbare @Dymaxion theme of fictional something I'm working on: how much does getting 'off grid' become an abandonment of solidarity?"
https://twitter.com/timmaughan/status/517740324492685313

"@timmaughan @Dymaxion This is partly why I've tried to focus on communities, not households, as the place to do things."
https://twitter.com/Threadbare/status/517740548719792128

"@Threadbare @timmaughan That's a big step in the right direction, because if nothing else we need to reinvent communitas anyway."
https://twitter.com/Dymaxion/status/517740732422316034

"@timmaughan @Dymaxion Communities/cities as largest polity a public can reasonably affect, lived experience transcends filter bubbles..."
https://twitter.com/Threadbare/status/517740795365830656

"@Threadbare @Dymaxion of course, but what differentiates those communities from say, seasteaders?"
https://twitter.com/timmaughan/status/517740990556557313

[continues]
solarpunk  anarchism  infrastructure  community  communities  cities  2014  communitas  polity  future  futures  governance  seeinglikeastate  jamescscott  highmodernism  modernism  yeomen  eleanoraitta  timmaughan 
october 2014 by robertogreco

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