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Christianity in China | Council on Foreign Relations
projected to outpace CCP membership soon

This fascinating map shows the new religious breakdown in China: http://www.businessinsider.com/new-religious-breakdown-in-china-14

Map Showing the Distribution of Christians in China: http://www.epm.org/resources/2010/Oct/18/map-showing-distribution-christians-china/

Christianity in China: https://en.wikipedia.org/wiki/Christianity_in_China
Accurate data on Chinese Christians is hard to access. According to the most recent internal surveys there are approximately 31 million Christians in China today (2.3% of the total population).[5] On the other hand, some international Christian organizations estimate there are tens of millions more, which choose not to publicly identify as such.[6] The practice of religion continues to be tightly controlled by government authorities.[7] Chinese over the age of 18 are only permitted to join officially sanctioned Christian groups registered with the government-approved Protestant Three-Self Church and China Christian Council and the Chinese Patriotic Catholic Church.[8]

In Xi we trust - Is China cracking down on Christianity?: http://www.dw.com/en/in-xi-we-trust-is-china-cracking-down-on-christianity/a-42224752A

In China, Unregistered Churches Are Driving a Religious Revolution: https://www.theatlantic.com/international/archive/2017/04/china-unregistered-churches-driving-religious-revolution/521544/

Cracks in the atheist edifice: https://www.economist.com/news/briefing/21629218-rapid-spread-christianity-forcing-official-rethink-religion-cracks

Jesus won’t save you — President Xi Jinping will, Chinese Christians told: https://www.washingtonpost.com/news/worldviews/wp/2017/11/14/jesus-wont-save-you-president-xi-jinping-will-chinese-christians-told/

http://www.sixthtone.com/news/1001611/noodles-for-the-messiah-chinas-creative-christian-hymns

https://www.reuters.com/article/us-pope-china-exclusive/exclusive-china-vatican-deal-on-bishops-ready-for-signing-source-idUSKBN1FL67U
Catholics in China are split between those in “underground” communities that recognize the pope and those belonging to a state-controlled Catholic Patriotic Association where bishops are appointed by the government in collaboration with local Church communities.

http://www.bbc.com/news/world-asia-china-42914029
The underground churches recognise only the Vatican's authority, whereas the Chinese state churches refuse to accept the authority of the Pope.

There are currently about 100 Catholic bishops in China, with some approved by Beijing, some approved by the Vatican and, informally, many now approved by both.

...

Under the agreement, the Vatican would be given a say in the appointment of future bishops in China, a Vatican source told news agency Reuters.

For Beijing, an agreement with the Vatican could allow them more control over the country's underground churches.

Globally, it would also enhance China's prestige - to have the world's rising superpower engaging with one of the world's major religions.

Symbolically, it would the first sign of rapprochement between China and the Catholic church in more than half a century.

The Vatican is the only European state that maintains formal diplomatic relations with Taiwan. It is currently unclear if an agreement between China and the Vatican would affect this in any way.

What will this mean for the country's Catholics?

There are currently around 10 million Roman Catholics in China.

https://www.washingtonpost.com/world/asia_pacific/china-vatican-deal-on-bishops-reportedly-ready-for-signing/2018/02/01/2adfc6b2-0786-11e8-b48c-b07fea957bd5_story.html

http://www.catholicherald.co.uk/news/2018/02/06/china-is-the-best-implementer-of-catholic-social-doctrine-says-vatican-bishop/
The chancellor of the Pontifical Academy of Social Sciences praised the 'extraordinary' Communist state

“Right now, those who are best implementing the social doctrine of the Church are the Chinese,” a senior Vatican official has said.

Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of Social Sciences, praised the Communist state as “extraordinary”, saying: “You do not have shantytowns, you do not have drugs, young people do not take drugs”. Instead, there is a “positive national conscience”.

The bishop told the Spanish-language edition of Vatican Insider that in China “the economy does not dominate politics, as happens in the United States, something Americans themselves would say.”

Bishop Sánchez Sorondo said that China was implementing Pope Francis’s encyclical Laudato Si’ better than many other countries and praised it for defending Paris Climate Accord. “In that, it is assuming a moral leadership that others have abandoned”, he added.

...

As part of the diplomacy efforts, Bishop Sánchez Sorondo visited the country. “What I found was an extraordinary China,” he said. “What people don’t realise is that the central value in China is work, work, work. There’s no other way, fundamentally it is like St Paul said: he who doesn’t work, doesn’t eat.”

China reveals plan to remove ‘foreign influence’ from Catholic Church: http://catholicherald.co.uk/news/2018/06/02/china-reveals-plan-to-remove-foreign-influence-from-catholic-church1/

China, A Fourth Rome?: http://thermidormag.com/china-a-fourth-rome/
As a Chinaman born in the United States, I find myself able to speak to both places and neither. By accidents of fortune, however – or of providence, rather – I have identified more with China even as I have lived my whole life in the West. English is my third language, after Cantonese and Mandarin, even if I use it to express my intellectually most complex thoughts; and though my best of the three in writing, trained by the use of Latin, it is the vehicle of a Chinese soul. So it is in English that for the past year I have memed an idea as unconventional as it is ambitious, unto the Europæans a stumbling-block, and unto the Chinese foolishness: #China4thRome.

This idea I do not attempt to defend rigorously, between various powers’ conflicting claims to carrying on the Roman heritage; neither do I intend to claim that Moscow, which has seen itself as a Third Rome after the original Rome and then Constantinople, is fallen. Instead, I think back to the division of the Roman empire, first under Diocletian’s Tetrarchy and then at the death of Theodosius I, the last ruler of the undivided Roman empire. In the second partition, at the death of Theodosius, Arcadius became emperor of the East, with his capital in Constantinople, and Honorius emperor of the West, with his capital in Milan and then Ravenna. That the Roman empire did not stay uniformly strong under a plurality of emperors is not the point. What is significant about the administrative division of the Roman empire among several emperors is that the idea of Rome can be one even while its administration is diverse.

By divine providence, the Christian religion – and through it, Rome – has spread even through the bourgeois imperialism of the 19th and 20th centuries. Across the world, the civil calendar of common use is that of Rome, reckoned from 1 January; few places has Roman law left wholly untouched. Nevertheless, never have we observed in the world of Roman culture an ethnogenetic pattern like that of the Chinese empire as described by the prologue of Luo Guanzhong’s Romance of the Three Kingdoms 三國演義: ‘The empire, long divided, must unite; long united, must divide. Thus it has ever been.’1 According to classical Chinese cosmology, the phrase rendered the empire is more literally all under heaven 天下, the Chinese œcumene being its ‘all under heaven’ much as a Persian proverb speaks of the old Persian capital of Isfahan: ‘Esfahān nesf-e jahān ast,’ Isfahan is half the world. As sociologist Fei Xiaotong describes it in his 1988 Tanner Lecture ‘Plurality and Unity in the Configuration of the Chinese People’,

...

And this Chinese œcumene has united and divided for centuries, even as those who live in it have recognized a fundamental unity. But Rome, unlike the Chinese empire, has lived on in multiple successor polities, sometimes several at once, without ever coming back together as one empire administered as one. Perhaps something of its character has instead uniquely suited it to being the spirit of a kind of broader world empire. As Dante says in De Monarchia, ‘As the human race, then, has an end, and this end is a means necessary to the universal end of nature, it follows that nature must have the means in view.’ He continues,

If these things are true, there is no doubt but that nature set apart in the world a place and a people for universal sovereignty; otherwise she would be deficient in herself, which is impossible. What was this place, and who this people, moreover, is sufficiently obvious in what has been said above, and in what shall be added further on. They were Rome and her citizens or people. On this subject our Poet [Vergil] has touched very subtly in his sixth book [of the Æneid], where he brings forward Anchises prophesying in these words to Aeneas, father of the Romans: ‘Verily, that others shall beat out the breathing bronze more finely, I grant you; they shall carve the living feature in the marble, plead causes with more eloquence, and trace the movements of the heavens with a rod, and name the rising stars: thine, O Roman, be the care to rule the peoples with authority; be thy arts these, to teach men the way of peace, to show mercy to the subject, and to overcome the proud.’ And the disposition of place he touches upon lightly in the fourth book, when he introduces Jupiter speaking of Aeneas to Mercury in this fashion: ‘Not such a one did his most beautiful mother promise to us, nor for this twice rescue him from Grecian arms; rather was he to be the man to govern Italy teeming with empire and tumultuous with war.’ Proof enough has been given that the Romans were by nature ordained for sovereignty. Therefore the Roman … [more]
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january 2018 by nhaliday
Information Processing: Remarks on the Decline of American Empire
1. US foreign policy over the last decades has been disastrous -- trillions of dollars and thousands of lives expended on Middle Eastern wars, culminating in utter defeat. This defeat is still not acknowledged among most of the media or what passes for intelligentsia in academia and policy circles, but defeat it is. Iran now exerts significant control over Iraq and a swath of land running from the Persian Gulf to the Mediterranean. None of the goals of our costly intervention have been achieved. We are exhausted morally, financially, and militarily, and still have not fully extricated ourselves from a useless morass. George W. Bush should go down in history as the worst US President of the modern era.

2. We are fortunate that the fracking revolution may lead to US independence from Middle Eastern energy. But policy elites have to fully recognize this possibility and pivot our strategy to reflect the decreased importance of the region. The fracking revolution is a consequence of basic research from decades ago (including investment from the Department of Energy) and the work of private sector innovators and risk-takers.

3. US budget deficits are a ticking time bomb, which cripple investment in basic infrastructure and also in research that creates strategically important new technologies like AI. US research spending has been roughly flat in inflation adjusted dollars over the last 20 years, declining as a fraction of GDP.

4. Divisive identity politics and demographic trends in the US will continue to undermine political cohesion and overall effectiveness of our institutions. ("Civilizational decline," as one leading theoretical physicist observed to me recently, remarking on our current inability to take on big science projects.)

5. The Chinese have almost entirely closed the technology gap with the West, and dominate important areas of manufacturing. It seems very likely that their economy will eventually become significantly larger than the US economy. This is the world that strategists have to prepare for. Wars involving religious fanatics in unimportant regions of the world should not distract us from a possible future conflict with a peer competitor that threatens to match or exceed our economic, technological, and even military capability.

However, I'm not sure that OBOR (One Belt One Road) and a focus on the "world island" of Eurasia will be a winning strategy for China. Mackinder's dream of a unified or even fully economically integrated world island will have to overcome the limitations (in human capital, institutions, culture, etc.) of the under-developed middle...

The belt-and-road express: China faces resistance to a cherished theme of its foreign policy: http://www.economist.com/news/china/21721678-silk-routes-are-not-always-appealing-they-sound-china-faces-resistance-cherished-theme

The staggering scale of China's Belt and Road initiative: https://www.axios.com/staggering-scale-china-infrastructure-142f3b1d-82b5-47b8-8ca9-57beb306f7df.html
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november 2017 by nhaliday
Over the long term civilization matters – Gene Expression
This sort of dynamic has been used to argue that Samuel P. Huntington’s The Clash of Civilizations and the Remaking of World Order is not a useful framework. But on the contrary what Turchin and colleagues have shown is that over the long run civilizational fissures tend to result in the most vicious and dehumanizing wars.
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june 2017 by nhaliday
Information Processing: The Pivot and American Statecraft in Asia
Hugh White, Professor of Strategic Studies at the Australian National University, critiques the Obama administration's so-called pivot to Asia. Australian strategists are a good source of analysis on this issue because they are caught in the middle and have to think realistically about the situation.

Whenever I see a book or article on this topic I quickly search for terms like DF-21, ASBM, ASCM, cruise missiles, satellite imaging, submarines, etc. The discussion cannot be serious or deep without an understanding of current military and technological capabilities of both sides. (See High V, Low M.)

...

This Aug 2016 RAND report delves into some of the relevant issues (see Appendix A, p.75). But it is not clear whether the 2025 or 2015 scenarios explored will be more realistic over the next few years. A weakness of the report is that it assumes US forces will undertake large scale conventional attack on the Chinese mainland (referred to as Air Sea Battle by US planners) relatively early in the conflict, without fear of nuclear retaliation. A real decision maker could not confidently make that assumption, PRC "no first use" declaration notwithstanding.

See also Future Warfare in the Western Pacific (International Security, Summer 2016) for a detailed analysis of A2AD capability, potentially practiced by both sides. I disagree with the authors' claim that the effectiveness of A2AD in 2040 will be limited to horizon distances (they assume all satellites have been destroyed). The authors neglect the possibility of large numbers of stealthy drone radar platforms (or micro-satellites) which are hard to detect until they activate to provide targeting data to incoming missiles.

This article by Peter Lee gives a realistic summary of the situation, including the role of nuclear weapons. As a journalist, Lee is not under the same political restrictions as RAND or others funded by the US military / defense industry. The survivability of the surface fleet (=aircraft carriers) and the escalatory nature of what is known as Air Sea Battle (=ASB) are both highly sensitive topics.
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june 2017 by nhaliday

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