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Ezekiel 18:7-9 NIV - He does not oppress anyone, but returns - Bible Gateway
He does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery but gives his food to the hungry and provides
faith 
4 days ago by jbotos
To Fr. Jim Martin, a good and kind man--and my friend By Robert George
We human beings are not “ghosts in machines.” We are our bodies (whatever else we are) and do not merely “inhabit” them and use them as extrinsic instruments of the supposed “real self,” considered as the psyche, spirit, or soul. The body, male or female, far from being a subpersonal object to be used and even manipulated by the “self” or “person,” is part of—an irreducible aspect of—the personal reality of the human being.

To affirm that the human person is his or her (male or female) body is by no means to suggest that persons who experience gender dysphorias “do not exist.” Nor is it to suggest that such persons are anything less than bearers of profound, inherent, and equal dignity, precious brothers and sisters who deserve to be not only respected, but loved and cherished.

A standard rhetorical move one encounters when one makes this point is the claim that a person’s “truth” (especially the truth about his or her “identity”) is established by his or her “lived experience.” But experience (including “lived experience”) is not self-validating. To suppose otherwise is to fall into a form of subjectivism that Christianity, Judaism, Islam, and, indeed, all sound philosophy firmly rejects. Our feelings are real, but they do not determine reality—even the reality of one’s identity as a human being. A dysphoria, whether it is a gender dysphoria or a dysphoria of another type, may cause a person sincerely—and intensely—to feel that he or she is something other than what he or she is, but it cannot make him or her into what he or she feels he or she is.

Of course, to disrespect someone who experiences a dysphoria of any type, including a gender dysphoria, is wrong. To ridicule, mock, or taunt someone who is trying to deal with a dysphoria, is cruel and grotesque.

It is critical for those providing pastoral care to speak truth—the whole truth—in love, even when truth, or aspects of the truth, are unwelcome and perhaps off-putting. To withhold the truth, even out of a sense of compassion, is not truly to love the person to whom one is ministering. The truth, we as Catholics believe, is liberating and life-giving, even when it is hard to hear and hard to live up to. The pastoral and the truthful are in the same “hylomorphic” unity as body and spirit. They are inseparable—and any attempt to separate them will, in the end, prove to be something far worse than a mere failure. And the highest price will be paid by those who most badly needed to hear the whole truth proclaimed.
gender  faith 
6 days ago by bjr
SPECIAL REPORT: The truth about how faith groups are funded by Bolton Council | The Bolton News
Bolton Hindu Forum (BHF), Bolton Christian Community Cohesion (BCCC) and Bolton Council of Mosques (BCoM), and Bolton Interfaith Council received £2.1 million. More than half of the cash went to BCoM.

Other Christian charities received £2.5 million, including £1.4 million for Urban Outreach and £702,859 for the YMCA.

Bolton Christian Community Cohesion received £377,872 and Zac’s received £20,000.
bolton  dj  ldr  bcom  mosques  faith  accounts  charities  expenditure  urbanoutreach 
8 days ago by paulbradshaw
Why I’m a Christian (And Continue to Suck at Being One)
So, Why Am I A Christian?
Because I know I’m a train wreck in a dumpster fire. But I also know that God loves me 100% as is, right now, in the midst of the burning carnage that is often my life. I know that if I were to stack up my cards against most church people, I’d fold every time. I’m not that good at following rules, and I run my mouth a lot. And yet, God loves me and is cheering for me as I get better and especially when I fall down. Where I see failure, he sees opportunity for growth. Where I see addiction, he sees an opportunity to take a step. Where I’ve given up, he whispers, “You can make it”.

So maybe if we can all accept the idea that God’s love is wholly separate from our actions, receive it, and give it to others maybe then we’d have more Christians that look like Christ. Christians that don’t feel it’s important to beat people down with their theology and doctrine, but instead spend their lives in the gutter bleeding alongside other people.

I think maybe then, we might just see Christ’s kingdom here on earth.
faith  yup 
26 days ago by side.long

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