epistemology-social   83

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Say goodbye to the information age: it’s all about reputation now – Gloria Origgi | Aeon Ideas
Not faking it. From the Apollo 15 mission. Photo NASA There is an underappreciated paradox of knowledge that plays a pivotal role in our advanced…
epistemology-social  social_media  fake_news  from instapaper
march 2018 by dunnettreader
Political science is divided between methodological individualists, who seek to explain political phenomena by reference to individuals and their interactions, and holists (or nonreductionists), who consider some higher-level social entities or properties such as states, institutions, or cultures ontologically or causally significant. We propose a reconciliation between these two perspectives, building on related work in philosophy. After laying out a taxonomy of different variants of each view, we observe that (i) although political phenomena result from underlying individual attitudes and behavior, individual-level descriptions do not always capture all explanatorily salient properties, and (ii) nonreductionistic explanations are mandated when social regularities are robust to changes in their individual-level realization. We characterize the dividing line between phenomena requiring nonreductionistic explanation and phenomena permitting individualistic explanation and give examples from the study of ethnic conflicts, social-network theory, and international-relations theory. - downloaded via iphone to Dbox
positivism  emergence  reductionism  causation-social  critical_realism  epistemology-social  article  methodology  jstor  social_history  causation  downloaded  philosophy_of_social_science  individualism-methodology 
july 2017 by dunnettreader
Stephen Turner - Double Heuristics and Collective Knowledge: the Case of Expertise (2012) - archived on Cosmos + Taxis site
STUDIES IN EMERGENT ORDER VOL 5 (2012): 64-85 -- cases of extreme “information asymmetry” in which members of the audience of the experts have knowledge that is different from the knowledge of experts. The knowledge is often relevant, and the decision by a member of the audience of the expert to accept or reject the expert’s claims is not, as the models imply, based simply on beliefs about the reliability of the experts, but on the knowledge that the member of the audience already has, and has solid grounds for. In these cases, the better model for understanding how the member of the audience assesses the expert involves the content of the knowledge, not merely the evaluation of the expert. (...) I will treat the problem of expert knowledge as a special case of knowledge aggregation. My suggestion will be that the application of specific decision procedures, such as voting, produces, at the collective level, an emergent form of knowledge acquisition with its own features. Nothing about this account, however, requires an appeal to super-individual entities or processes, collective intentionality, and so forth. My point, rather, will be that to understand these processes it is necessary to eliminate some familiar prejudices about knowledge acquisition and our dependence on others. To put it in a slogan, my point is that “collective epistemology” or social epistemology has failed to be either sufficiently social or sufficiently epistemological. My approach will be to bring both back in, without resorting to appeals to collective facts. -- downloaded via Air to DBOX
article  downloaded  social_theory  epistemology  epistemology-social  evidence  rationality  asymmetric_information  emergence 
september 2016 by dunnettreader
Nicolas Claidière and Dan Sperber - Imitation explains the propagation, not the stability of animal culture (2008) - Proceedings of the Royal Society B, Biological Sciences
For acquired behaviour to count as cultural, two conditions must be met: it must propagate in a social group, and it must remain stable across generations in the process of propagation. It is commonly assumed that imitation is the mechanism that explains both the spread of animal culture and its stability. We review the literature on transmission chain studies in chimpanzees (Pan troglodytes) and other animals, and we use a formal model to argue that imitation, which may well play a major role in the propagation of animal culture, cannot be considered faithful enough to explain its stability. We consider the contribution that other psychological and ecological factors might make to the stability of animal culture observed in the wild. -- Keywords: imitation, cultural evolution, animal culture -- See addendum commentary "The natural selection of fidelity in social learning" in Commun Integr Biol, volume 3 (2010) -- Both downloaded to Tab S2
article  downloaded  imitation  cognitive_science  cognition-social  cultural_transmission  cultural_stability  social_learning  cultural_change  evolution-as-model  evolutionary_biology  evolution-social  evolution-group_selection  cultural_evolution  natural_selection  sociobiology  socialization  epistemology-social 
august 2016 by dunnettreader
Kenneth R Westphal - 'Analytic Philosophy
The definitive version of this article appears in:
The Owl of Minerva , 42.1–2 (2010–11):1–18.
Rejection of the philosophical relevance of history of philosophy remains pronounced within contemporary Anglophone analytic philosophy. The two main reasons for this rejection presuppose that strict deduction isboth necessary and sufficient for rational justification. However, this justificatory ideal of scientia holds only within strictly formal domains. This is confirmed by a neglected non-sequitur in van Fraassen’s original defence of ‘Constructive Empiricism’. Conversely, strict deduction is insufficient for rationaljustification in non-formal, substantive domains of inquiry. In non-formal, substantive domains, rational justification is also, in part, ineliminably social and historical, for sound reasons Hegel was the first to articulate. -- Downloaded via iPhone to DBOX
history_of_philosophy  historical_sociology  analytical_philosophy  Logical_Positivism  deduction  contextualism  evolution-social  development_process  Hegel  contingency  intellectual_history  logic  historicism  evolution-as-model  philosophy_of_social_science  van_Frassen  article  downloaded  analysis-logic  epistemology  epistemology-social  empiricism 
july 2016 by dunnettreader
William T. Lynch - Darwinian Social Epistemology: Science and Religion as Evolutionary Byproducts Subject to Cultural Evolution (Feb 2016) | Social Epistemology Review and Reply Collective
Key to Steve Fuller’s recent defense of intelligent design is the claim that it alone can explain why science is even possible. By contrast, Fuller argues that Darwinian evolutionary theory posits a purposeless universe which leaves humans with no motivation to study science and no basis for modifying an underlying reality. I argue that this view represents a retreat from insights about knowledge within Fuller’s own program of social epistemology. I show that a Darwinian picture of science, as also of religion, can be constructed that explains how these complex social institutions emerged out of a process of biological and cultural evolution. Science and religion repurpose aspects of our evolutionary inheritance to the new circumstances of more complex societies that have emerged since the Neolithic revolution.  - downloaded via iPhone to DBOX
sociology_of_religion  animals  theodicy  cosmology  gene-culture_coevolution  constructivism  intelligent_design  human_nature  transhumanism  imago_dei  intellectual_history  Darwinism  epistemology-social  sociology_of_knowledge  sociology_of_science_ 
may 2016 by dunnettreader
Steve Fuller - Social Epistemology for Theodicy without Deference: Response to William Lynch (pages 207-218) | Symposion. Theoretical and Applied Inquiries in Philosophy and Social Scien - April 2016ces
ABSTRACT: This article is a response to William Lynch’s, ‘Social Epistemology Transformed: Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination,’ an extended and thoughtful reflection on my Knowledge: The Philosophical Quest in History. I grant that Lynch has captured well, albeit critically, the spirit and content of the book – and the thirty-year intellectual journey that led to it. In this piece, I respond at two levels. First, I justify my posture towards my predecessors and contemporaries, which Lynch shrewdly sees as my opposition to deference. However, most of the response concerns an elaboration of my theodicy-focussed sense of social epistemology, which is long-standing but only started to become prominent about ten years ago, in light of my involvement in the evolution controversies. Here I aim to draw together a set of my abiding interests – scientific, theological and philosophical – in trying to provide a normative foundation for the future of humanity. - downloaded via iPhone to DBOX
sociology_of_knowledge  artificial_intelligence  downloaded  constructivism  Innovation  risk-mitigation  transhumanism  article  human_nature  epistemology-social  sociology_of_science_ 
may 2016 by dunnettreader
William T. Lynch - Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination (pages 191-205) | Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences - April 2016
ABSTRACT: In his new book, Knowledge: The Philosophical Quest in History, Steve Fuller returns to core themes of his program of social epistemology that he first outlined in his 1988 book, Social Epistemology. He develops a new, unorthodox theology and philosophy building upon his testimony in Kitzmiller v. Dover Area School District in defense of intelligent design, leading to a call for maximal human experimentation. Beginning from the theological premise rooted in the Abrahamic religious tradition that we are created in the image of God, Fuller argues that the spark of the divine within us distinguishes us from animals. I argue that Fuller’s recent work takes us away from key insights of his original work. In contrast, I advocate for a program of social epistemology rooted in evolutionary science rather than intelligent design, emphasize a precautionary and ecological approach rather than a proactionary approach that favors risky human experimentation, and attend to our material and sociological embeddedness rather than a transhumanist repudiation of the body. - Asst Prof of History at Wayne State - 2001 Stanford book on early Riyal Society
theodicy  anthropocentrism  posthumanism  intelligent_design  gnostic  downloaded  sociology_of_knowledge  books  Innovation  Darwinism  risk_management  risk-mitigation  imago_dei  transhumanism  populism  social_costs  article  epistemology-social  norms  technology  social_contract  constructivism  sociology_of_science_ 
may 2016 by dunnettreader
Scott Aikin - Citizen Skeptic: Cicero’s Academic Republicanism (pages 275–285) | Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences July 2015
ABSTRACT: The skeptical challenge to politics is that if knowledge is in short supply and it is a condition for the proper use of political power, then there is very little just politics. Cicero’s Republicanism is posed as a program for political legitimacy wherein both citizens and their states are far from ideal. The result is a form of what is termed negative conservatism, which shows political gridlock in a more positive light. - Assistant Professor of Philosophy at Vanderbilt University. He works primarily in epistemology and ancient philosophy. He is the author of Epistemology and the Regress Problem (Routledge 2011) and Evidentialism and the Will to Believe (Bloomsbury 2014), and the co-author (with Robert B. Talisse) of Why We Argue (And How We Should) (Routledge, 2014), Reasonable Atheism (Prometheus Books, 2011), and Pragmatism: A Guide for the Perplexed (Continuum Books, 2008). - downloaded via iPhone to Dbox
ancient_Greece  information-asymmetric  public_choice  downloaded  intellectual_history  checks-and-balances  institutions  decision_theory  ancient_philosophy  scepticism-Academic  constitutionalism  ancient_Rome  article  republicanism  epistemology-social  political_philosophy  Roman_Republic  Cicero  political_culture 
may 2016 by dunnettreader
Ian Hacking - On Boyd (response to Boyd's essay commenting on Hacking re natural kinds) | JSTOR - (1991)
Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, Vol. 61, No. 1/2, The Twenty-Ninth Oberlin Colloquium in Philosophy (Feb., 1991), pp. 149-154 -- colloquium on Realism and Relativism -- all 3 downloaded to Note
article  jstor  natural_kinds  constructivism  nominalism  Locke-Essay  epistemology  epistemology-social  Mill  Wittgenstein  philosophy_of_science  sociology_of_knowledge  downloaded 
march 2016 by dunnettreader
Ian Hacking - A Tradition of Natural Kinds | JSTOR - Philosophical Studies (1991)
Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, Vol. 61, No. 1/2, The Twenty-Ninth Oberlin Colloquium in Philosophy (Feb., 1991), pp. 109-126 -- the colloquium was Realism and Relativism -- Hacking was commented on by Richard Boyd and Hacking responded in writing -- both are also downloaded to Note
article  jstor  metaphysics  ontology  natural_kinds  philosophy_of_science  epistemology  epistemology-social  constructivism  nominalism  Mill  Locke-Essay  Quine  Peirce  downloaded 
march 2016 by dunnettreader
Bernard Dantier, L'esprit du monde et l'esprit des sciences dans l'histoire et son étude : G.W.F. Hegel, Introduction à la philosophie de l'histoire — La raison dans l'histoire
“L’esprit du monde et l’esprit des sciences dans l’histoire et son étude :
Hegel, Introduction à la philosophie de l’histoire”.
Extrait de: G.W.F. Hegel, Introduction à la philosophie de l’histoire – La raison dans l’histoire, Paris, Plon – 10/18, 1965, traduction Kostas Papaioannou, pp. 5-56.
Downloaded via iPhone to DBOX
downloaded  Hegel  philosophy_of_science  etexts  philosophy_of_history  epistemology-social  social_theory 
february 2016 by dunnettreader
Richard Rorty - Davidson between Wittgenstein and Tarsk | JSTOR - Critica (1998)
Davidson between Wittgenstein and Tarski
Richard Rorty
Crítica: Revista Hispanoamericana de Filosofía
Vol. 30, No. 88 (Apr., 1998), pp. 49-71
Downloaded via iPhone to DBOX
article  analytical_philosophy  downloaded  logic  Logical_Positivism  pragmatism  epistemology  jstor  truth  Wittgenstein  Davidson  Rorty  epistemology-social 
january 2016 by dunnettreader
Michael Williams - Meaning and Deflationary Truth | JSTOR - The Journal of Philosophy (1999)
Meaning and Deflationary Truth
Michael Williams
The Journal of Philosophy
Vol. 96, No. 11 (Nov., 1999), pp. 545-564
Downloaded via iPhone to DBOX
jstor  downloaded  epistemology  epistemology-social  Davidson  analytical_philosophy  article  truth  meaning 
january 2016 by dunnettreader
Barry Allen - Another New Nietzsche - review of Bernard Williams, Truth and Truthfulness | JSTOR - History and Theory (2003)
Another New Nietzsche
Reviewed Work: Truth and Truthfulness: An Essay in Genealogy by Bernard Williams
Review by: Barry Allen
History and Theory
Vol. 42, No. 3 (Oct., 2003), pp. 363-377
Downloaded via iPhone to DBOX
incentives  perspectivism  Williams_Bernard  pragmatism  reviews  norms  downloaded  books  Nietzsche  punishment  sub_species_aeternis  genealogy-method  epistemology-social  kindle  Rorty  morality-conventional  biocultural_evolution  certainty  epistemology  moral_philosophy  relativism  truth 
january 2016 by dunnettreader
Fulltitle -- MYTH IN HISTORY, PHILOSOPHY OF HISTORY AS MYTH: ON THE AMBIVALENCE OF HANS BLUMENBERG'S INTERPRETATION OF ERNST CASSIRER'S THEORY OF MYTH, History and Theory, Vol. 50, No. 3 (October 2011), pp. 328-340 This essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I argue, are at the same time not simply matters of abstract speculation, but spring from fundamental presuppositions concerning myth's political significance. The present elucidation aims not only to set in relief one or another of the ways in which Cassirer or Blumenberg understood myth, nor even to present Blumenberg's critical reception of Cassirer's theories, but above all to contribute to the interpretation of the political implications of myth and of its historical potency in our contemporary epoch. -- most ftnts to Blumenberg in German, especially Work on Myth -- downloaded pdf to Note
article  jstor  intellectual_history  20thC  historiography  cultural_history  political_culture  Blumenberg  Cassirer  myth  epistemology-history  epistemology-social  identity  national_tale  national_ID  symbols-political  symbols-religious  symbol  political_discourse  Platonism  Neoplatonism  German_Idealism  neo-Kantian  hermeneutics  political-theology  downloaded 
january 2016 by dunnettreader
Daniel Dennett - Information, Evolution, and intelligent Design - Video | 3quarksdaily - August 2015
2 YouTube videos, 1st (1 hour+) of Dennett's presentation and then the Q&A -- looks like it was at RI Institute. He's NOT dealing with Intelligent Design initial caps.
speech  video  Dennett  human_nature  epistemology-social  evolution-as-model  evolution-social  mind  cognition  information  information_theory  information-intermediaries  design  social_process  decision_theory 
august 2015 by dunnettreader

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