dc:creator=davieswill   38

National Populism review – compassion for supporters of Trump, Brexit, Le Pen | Books | The Guardian
Eatwell and Goodwin treat these aspects as a diversion from the deeper question of what their supporters are seeking, which they paint in sepia: “To reassert cherished and rooted national identities over rootless and diffuse transnational ones; to reassert the importance of stability and conformity over the never-ending and disruptive instability that flows from globalisation and rapid ethnic change; and to reassert the will of the people over those of elitist liberal democrats who appear increasingly detached from the life experiences and outlooks of the average citizen.” It is the pursuit of these goals that characterises the movement or ideology of national populism.

This is a canny and deceptive intellectual move. It would be strange to define socialism in terms of the hopes and fears of trade unionists, or liberalism in terms of the worldview of a free rights-holding individual. And yet national populism is only really distinguished from nationalism and racism by the fact that its supporters do not see themselves in these terms. Inversely, Eatwell and Goodwin’s insistence that Le Pen or Wilders are not racist politicians rests on the PR efforts these figures have made to detoxify their images as racists in the eyes of the public and media.
UK  politics  nationalPopulism  nationalism  populism  racism  GoodwinMatthew  EatwellRoger  GoodhartDavid  culture  demographics  change  dctagged  dc:creator=DaviesWill 
november 2018 by petej
How feelings took over the world | Culture | The Guardian
These two distinctions – between mind and body, and war and peace – now appear to have lost credibility altogether, with the result that we experience conflict intruding into everyday life with increasing regularity. Since the 1990s, rapid advances in neuroscience have elevated the brain over the mind as the main way by which we understand ourselves, demonstrating the importance of emotion and physiology to all decision making. Meanwhile, new forms of violence have emerged, in which states are attacked by non-state groups (such as Islamic State), interstate conflicts are fought using nonmilitary means (such as cyberwarfare), and the distinction between policing and military intervention becomes blurred. Our condition is one of nervous states, with individuals and governments existing in a state of constant and heightened alertness, relying increasingly on feeling rather than fact.

When reason itself is in peril, there is an understandable instinct to try to revive or rescue something from the past. It has become a cliche to celebrate the rugged individualism, cold rationality and truth-seeking courage of the scientific pioneers. But in our current age, when intelligence and calculation are performed faster and more accurately by machines than by people, an alternative ideal is needed. Perhaps the great virtue of the scientific method is not that it is smart (which is now an attribute of phones, cities and fridges) but that it is slow and careful. Maybe it is not more intelligence that we need right now, but less speed and more care, both in our thinking and our feeling. After all, emotions (including anger) can be eminently reasonable, if they are granted the time to be articulated and heard. Conversely, advanced intelligence can be entirely unreasonable, when it moves at such speed as to defy any possibility of dialogue.
emotion  rationality  OxfordCircus  panic  misinformation  socialMedia  fear  instinct  rumours  virality  Germany  refugees  Facebook  populism  psychology  violence  policing  militarisation  terrorism  experts  trust  elites  resentment  inequality  exclusion  disenfranchisement  dctagged  dc:creator=DaviesWill 
september 2018 by petej
Theresa May’s Vapid Vision for a One-Party State - The New York Times
Mrs. May’s idea that her opponents are merely playing self-interested political “games” is a classic populist trope, one that suggests that constitutional democracy is really an obstacle standing between people and leader. The prime minister’s rhetoric since calling the general election has implied that the best outcome for “the national interest” would be to eradicate opposition altogether, whether that be in the news media, Parliament or the judiciary. For various reasons (not least the rise of the Scottish National Party) it is virtually impossible to imagine the Labour Party achieving a parliamentary majority ever again, as Mrs. May well knows. To put all this another way, the main purpose of this election is to destroy two-party politics as Britain has known it since 1945.
UK  politics  ge2017  generalElection  ToryParty  MayTheresa  Brexit  populism  dctagged  dc:creator=DaviesWill 
may 2017 by petej
William Davies: The Political Economy of Unhappiness. New Left Review 71, September-October 2011.
"Depression is just sheer incapacity, a distinctly neo-liberal form of psychological deficiency, representing the flipside of an ethos that implores individuals to act, enjoy, perform, create, achieve and maximize. In an economy based in large part on services, enthusiasm, dynamism and optimism are vital workplace resources. The depressed employee is stricken by a chronic deflation of these psycho-economic capacities, which can lead him or her to feel economically useless, and consequently more depressed. The workplace therefore acquires a therapeutic function, for if people can somehow be persuaded to remain in work despite mental or physical illness, then their self-esteem will be prevented from falling too low, and their bio-psycho-economic potential might be rescued."
health  wellbeing  mentalHealth  depression  productivity  work  labour  immaterialLabour  Negri  Keynesianism  neoliberalism  happiness  capitalism  dctagged  dc:creator=DaviesWill  NLR 
september 2016 by petej
The Political Economy of David Bowie - Political Economy Research Centre
"I wonder if what we find most alluring about Bowie today is his apparent lack of debt, in the constrictive, guilty sense of an obligation to honour one’s past promises. The contemporary financialisation of everyday life involves a fixing of individuals in certain life trajectories. Whatever we do, we have to stick to the path that guarantees a steady, predictable income, as calculated by past creditors. The past devours the future. Digital technology and social media assists with this, helping to fix our identities in place and render them transparent to credit-raters. In that sense, the cliched claim that we love Bowie because we’re all now engaged in self-invention seems to me the opposite of the truth: we mourn him because, short of another war or a truly destructive financial crisis, the idea of such freedom now seems impossible to envisage ever again."
BowieDavid  music  art  economy  UK  inequality  welfare  financialisation  capitalism  Piketty  WorldWarII  modernism  FisherMark  identity  authenticity  invention  creativity  dctagged  dc:creator=DaviesWill 
august 2016 by petej

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