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Three Types of Societies, Three Types of Governments – The Neo-Ciceronian Times
Having said all of this, I would then note that among the many other things which are influenced by both genes and surroundings are the broad types of governmental forms (specifically, the three “classical” types of monarchic, aristocratic, and democratic) which tend to be “inhering” traits of the peoples who exhibit them. Several months ago, I touched on this in a post which could be thought of as a “case study,” in this case the specific question of why medieval and renaissance republicanism seems to have been limited to high-IQ Germanic populations. Why do cultures – and I’m going to bring the focus specifically to European, European-derived, and near-kin Indo-European populations – exhibit preferences for one type over the others? Are there cultural reasons which may predispose a nation in a certain governmental direction?

Let me first note the three general types of societies which a culture may exhibit, in broad terms, within the larger unit of a civilisation (such as, e.g., Western civilisation or Indian civilisation, etc.).

First, you have what I call core groups. These are groups which, as the name suggests, inhabit central areas within their larger civilisational setting, often hailing from the urheimat of their clade, or from areas which were settled early on in cases of migration. They tend to be more centralised in their cultural and social organisation, and may tend toward the baroque, or even decadence.

Second, you have marcher groups. These cultures exist on the edges of their clade’s contiguous settled areas, facing outward toward alien groups. As a result, they are often more heavily militarised, exhibiting forms of organisation which tends towards enhancing military preparedness and effectiveness.

Third, you have pioneer groups. These cultures usually develop when a clade is undergoing an expansion phase into new lands, and involves a great degree of decentralisation and political experimentation. These groups tend towards greater levels of “rugged individualism” as they find themselves thrown upon their own resources for survival and expansion.

I believe that we can see some tendencies (keeping in mind that they’re just tendencies) that each type of society has toward the governmental forms they prefer. Core groups will tend towards monarchy, marcher groups toward aristocracy, and pioneer groups toward democracy. We should also note that groups can change their configuration over time as their environment changes. Likewise, within a political unit, we can also discern that subgroups of the dominant culture may begin to diverge because of varied roles.

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The important thing to note is that even though we live in a world which is much smaller due to globalisation, the existence of marcher (and even pioneer) nations has not ended. Despite the high degree of world development, not every state and not every nation within the various states are necessarily core societies whose culture/genetic complex would tolerate absolutist authority systems. There are still fracture areas between civilisations and clades which will militate toward aristocratic systems entailing personal loyalty and distributed military power. It is always possible in the future that (depending on how bad any Great Reset event might end up being) situations involving rapid expansion and the formation of (relatively) more democratic pioneer-type societies may still occur. One of the goals for neoreaction is to seek to bring order to the chaos. This order will demand greater authority for rulers. Even in democratic-tending populations, the foolish errors of universal suffrage, egalitarianism, and mass society must avoid repetition. Yet, those who would desire absolute monarchy may have to suffer the existence of aristocratic republics and feudal organisations. Nevertheless, the goal should always be to keep the momentum moving away from the democratisation and egalitarianism we currently see and towards more orderly, stable, and hierarchical governing systems.
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