Rassismus   939

« earlier    

Richard-Hartmann-Verein ehrt Chef von Niles-Simmons - Freie Presse
Hans J. Naumann soll für sein Lebenswerk und sein gesellschaftliches Engagement in Chemnitz gewürdigt werden. Zuletzt hatte der 82-Jährige auch mit umstrittenen Äußerungen für Aufsehen gesorgt.
freie_presse  rassismus  chemnitz 
6 weeks ago by anne_joan
Jens Maier hetzt gegen Noah Becker: AfD streitet über rassistischen Tweet - SPIEGEL ONLINE
In einem Tweet hat der Abgeordnete Jens Maier den Sohn von Ex-Tennisstar Boris Becker rassistisch beleidigt. Solche grenzüberschreitenden Beiträge aus der AfD häufen sich - selbst Parteifreunde halten das für unklug.
AfD  tweet  twitter  hetze  rassismus  spon 
6 weeks ago by anne_joan
Angelo Soliman - Wikipedia
A cultured man, Soliman was highly respected in the intellectual circles of Vienna and counted as a valued friend by Austrian Emperor Joseph II and Count Franz Moritz von Lacy. In 1783, he joined the Masonic lodge "True Harmony", whose membership included many of Vienna's influential artists and scholars of the time, among them the musicians Wolfgang Amadeus Mozart and Joseph Haydn as well the Hungarian poet Ferenc Kazinczy. Lodge records indicate that Soliman and Mozart met on several occasions. It is likely that the character Bassa Selim in Mozart's opera The Abduction from the Seraglio was based on Soliman.[7] Eventually becoming the Grand Master of that lodge, Soliman helped change its ritual to include scholarly elements. This new Masonic direction rapidly influenced Freemasonic practice throughout Europe.[8] Soliman is still celebrated in Massonic rites as "Father of Pure Masonic Thought", with his name usually transliterated as "Angelus Solimanus".[9]

During his lifetime Soliman was regarded as a model of the assimilation and perfectibility of Africans, but after his death he literally became a specimen of the "African race". Wigger and Klein distinguish four aspects of Soliman – the "royal Moor", the "noble Moor", the "physiognomic Moor" and the "mummified Moor".[10] The first two designations refer to the years prior to his death. The term "royal Moor" designates Soliman in the context of enslaved Moors at European courts, where their skin color marked their inferiority and they figured as status symbols betokening the power and wealth of their owners. Bereft of his ancestry and original culture, Soliman was degraded to an "exotic-oriental sign of his lord's standing" who was not allowed to live a self-determined existence. The designation "noble Moor" describes Soliman as a former court Moor whose ascent up the social ladder due to his marriage with an aristocratic woman made his emancipation possible. During this time Soliman became a member of the Freemasons and as lodge Grand Master was certainly considered equal to his fellow Masons even though he continued to face a thicket of race and class prejudices.

Beneath the surface appearance of integration lurked Soliman's remarkable destiny. Though he moved smoothly in high society, the exotic quality ascribed to him was never lost and over the course of his lifetime was transformed into a racial characteristic. The qualities used to categorize Soliman as a "physiognomic Moor" were set forth by pioneering Viennese ethnologists during his lifetime, framed by theories and assumptions concerning the "African race". He could not escape the taxonomic view that focused on typical racial characteristics, i.e., skin color, hair texture, lip size and nose shape. Neither his social standing nor his membership in the Freemasons could prevent his posthumous exploitation, leading to his ultimate status as the "mummified Moor".[citation needed]

Instead of a receiving a Christian burial, Soliman was – at the request of the director of the Imperial Natural History Collection – skinned, stuffed and made into an exhibit within this cabinet of curiosities.[11][12][13] Decked out in ostrich feathers and glass beads, this mummy was on display until 1806 alongside stuffed animals, transformed from a reputable member of intellectual Viennese society into an exotic specimen. By stripping Soliman of the insignia of his lifetime achievements, ethnologists instrumentalized him as what they imagined to be an exemplary African "savage". Soliman's daughter Josefine sought to have his remains returned to the family, but her petitions were in vain. During the October revolution of 1848, the mummy burned. A plaster cast of Soliman's head made shortly after his death of a stroke in 1796 is still on display in the Rollett Museum in Baden. His grandsons are Eduard von Feuchtersleben, Austrian writer, and Ernst, Baron von Feuchtersleben, Austrian physician
rassismus 
8 weeks ago by MicrowebOrg
Twitter
Andere Unternehmen nehmen das Verhalten ihrer Angestellten, wenn dies mit offenem & zutu…
Rassismus  Antisemitismus  from twitter_favs
9 weeks ago by Gehirnkaese
Oury Jalloh: Schrecken ohne Ende | ZEIT ONLINE
Vor zwölf Jahren verbrannte der Sierra Leoner im Dessauer Polizeirevier. Nun schließt die Staatsanwaltschaft seine Akte – doch der Kampf um Aufklärung geht weiter.
rassismus  justiz  polizei  polizeigewalt  oury_jalloh  ZEIT 
10 weeks ago by anne_joan
Harald Welzer zum Holocaust: „Geschichte wird freier ohne Zeitzeugen“ - Politik - FAZ
Der Holocaust kann sich jederzeit wiederholen, sagt Harald Welzer. Im Gespräch warnt der Soziologe vor Gedenkformeln, Vergleichsverboten – und leerem Pathos.
holocaust  FAZ  erinnerungskultur  erinnerungspolitik  gedenken  gedenkpolitik  rassismus 
11 weeks ago by anne_joan
Twitter
RT : ' zu und in Richtung der Sondierungsgespräche im Bund: "Man kann nicht…
Familiennachzug  Rassismus  from twitter_favs
november 2017 by bjoerngrau
How colonial violence came home: the ugly truth of the first world war | News | The Guardian
we should recall what Hannah Arendt pointed out in The Origins of Totalitarianism – one of the west’s first major reckonings with Europe’s grievous 20th-century experience of wars, racism and genocide. Arendt observes that it was Europeans who initially reordered “humanity into master and slave races” during their conquest and exploitation of much of Asia, Africa and America.

This debasing hierarchy of races was established because the promise of equality and liberty at home required imperial expansion abroad in order to be even partially fulfilled. We tend to forget that imperialism, with its promise of land, food and raw materials, was widely seen in the late 19th century as crucial to national progress and prosperity. Racism was – and is – more than an ugly prejudice, something to be eradicated through legal and social proscription. It involved real attempts to solve, through exclusion and degradation, the problems of establishing political order, and pacifying the disaffected, in societies roiled by rapid social and economic change.

But in order to grasp the current homecoming of white supremacism in the west, we need an even deeper history – one that shows how whiteness became in the late 19th century the assurance of individual identity and dignity, as well as the basis of military and diplomatic alliances.

Such a history would show that the global racial order in the century preceding 1914 was one in which it was entirely natural for “uncivilised” peoples to be exterminated, terrorised, imprisoned, ostracised or radically re-engineered. Moreover, this entrenched system was not something incidental to the first world war, with no connections to the vicious way it was fought or to the brutalisation that made possible the horrors of the Holocaust. Rather, the extreme, lawless and often gratuitous violence of modern imperialism eventually boomeranged on its originators

In this new history, Europe’s long peace is revealed as a time of unlimited wars in Asia, Africa and the Americas. These colonies emerge as the crucible where the sinister tactics of Europe’s brutal 20th-century wars – racial extermination, forced population transfers, contempt for civilian lives – were first forged. Contemporary historians of German colonialism (an expanding field of study) try to trace the Holocaust back to the mini-genocides Germans committed in their African colonies in the 1900s, where some key ideologies, such as Lebensraum, were also nurtured. But it is too easy to conclude, especially from an Anglo-American perspective, that Germany broke from the norms of civilisation to set a new standard of barbarity, strong-arming the rest of the world into an age of extremes. For there were deep continuities in the imperialist practices and racial assumptions of European and American powers.

Indeed, the mentalities of the western powers converged to a remarkable degree during the high noon of “whiteness” – what Du Bois, answering his own question about this highly desirable condition, memorably defined as “the ownership of the Earth for ever and ever”. For example, the German colonisation of south-west Africa, which was meant to solve the problem of overpopulation, was often assisted by the British, and all major western powers amicably sliced and shared the Chinese melon in the late 19th century. Any tensions that arose between those dividing the booty of Asia and Africa were defused largely peacefully

This is because colonies had, by the late 19th century, come to be widely seen as indispensable relief-valves for domestic socio-economic pressures. Cecil Rhodes put the case for them with exemplary clarity in 1895 after an encounter with angry unemployed men in London’s East End. Imperialism, he declared, was a “solution for the social problem, ie in order to save the 40 million inhabitants of the United Kingdom from a bloody civil war, we colonial statesmen must acquire new lands to settle the surplus population, to provide new markets for the goods produced in the factories and mines”. In Rhodes’ view, “if you want to avoid civil war, you must become imperialists”.

Rhodes’ scramble for Africa’s gold fields helped trigger the second Boer war, during which the British, interning Afrikaner women and children, brought the term “concentration camp” into ordinary parlance.

ruling classes everywhere tried harder to “imperialise the nation”, as Arendt wrote. This project to “organise the nation for the looting of foreign territories and the permanent degradation of alien peoples” was quickly advanced through the newly established tabloid press. The Daily Mail, right from its inception in 1896, stoked vulgar pride in being white, British and superior to the brutish natives – just as it does today.

Marlow, the narrator of Joseph Conrad’s Heart of Darkness (1899), is clear-sighted about them: “All Europe contributed to the making of Kurtz,” he says.

In 1920, a year after condemning Germany for its crimes against Africans, the British devised aerial bombing as routine policy in their new Iraqi possession – the forerunner to today’s decade-long bombing and drone campaigns in west and south Asia. “The Arab and Kurd now know what real bombing means,” a 1924 report by a Royal Air Force officer put it. “They now know that within 45 minutes a full-sized village … can be practically wiped out and a third of its inhabitants killed or injured.” This officer was Arthur “Bomber” Harris, who in the second world war unleashed the firestorms of Hamburg and Dresden, and whose pioneering efforts in Iraq helped German theorising in the 1930s about der totale krieg (the total war)

Germany’s own militarism, commonly blamed for causing Europe’s death spiral between 1914 and 1918, seems less extraordinary when we consider that from the 1880s, many Germans in politics, business and academia, and such powerful lobby groups as the Pan-German League (Max Weber was briefly a member), had exhorted their rulers to achieve the imperial status of Britain and France. Furthermore, all Germany’s military engagements from 1871 to 1914 occurred outside Europe. These included punitive expeditions in the African colonies and one ambitious foray in 1900 in China, where Germany joined seven other European powers in a retaliatory expedition against young Chinese who had rebelled against western domination of the Middle Kingdom

The crushing of the “Yellow Peril” (a phrase coined in the 1890s) was more or less complete by the time the Germans arrived. Nevertheless, between October 1900 and spring 1901 the Germans launched dozens of raids in the Chinese countryside that became notorious for their intense brutality.

One of the volunteers for the disciplinary force was Lt Gen Lothar von Trotha, who had made his reputation in Africa by slaughtering natives and incinerating villages. He called his policy “terrorism”, adding that it “can only help” to subdue the natives. In China, he despoiled Ming graves and presided over a few killings, but his real work lay ahead, in German South-West Africa (contemporary Namibia) where an anti-colonial uprising broke out in January 1904. In October of that year, Von Trotha ordered that members of the Herero community, including women and children, who had already been defeated militarily, were to be shot on sight and those escaping death were to be driven into the Omaheke Desert, where they would be left to die from exposure. An estimated 60,000-70,000 Herero people, out of a total of approximately 80,000, were eventually killed, and many more died in the desert from starvation. A second revolt against German rule in south-west Africa by the Nama people led to the demise, by 1908, of roughly half of their population.

Such proto-genocides became routine during the last years of European peace. Running the Congo Free State as his personal fief from 1885 to 1908, King Leopold II of Belgium reduced the local population by half, sending as many as eight million Africans to an early death. The American conquest of the Philippines between 1898 and 1902, to which Kipling dedicated The White Man’s Burden, took the lives of more than 200,000 civilians. The death toll perhaps seems less startling when one considers that 26 of the 30 US generals in the Philippines had fought in wars of annihilation against Native Americans at home. ((Indianer-Genozid))

One of them, Brigadier General Jacob H Smith, explicitly stated in his order to the troops that “I want no prisoners. I wish you to kill and burn. The more you kill and burn the better it will please me”. In a Senate hearing on the atrocities in the Philippines, General Arthur MacArthur (father of Douglas) referred to the “magnificent Aryan peoples” he belonged to and the “unity of the race” he felt compelled to uphold

the American elite’s ruthlessness with blacks and Native Americans greatly impressed the earliest generation of German liberal imperialists, decades before Hitler also came to admire the US’s unequivocally racist policies of nationality and immigration. The Nazis sought inspiration from Jim Crow legislation in the US south, which makes Charlottesville, Virginia, a fitting recent venue for the unfurling of swastika banners and chants of “blood and soil”.

In light of this shared history of racial violence, it seems odd that we continue to portray the first world war as a battle between democracy and authoritarianism

the war would prove to be a bridge connecting Europe’s past of imperial violence to its future of merciless fratricide.
The last post: letters home to India during the first world war
Read more

These shrewd assessments were not Oriental wisdom or African clairvoyance. Many subordinate peoples simply realised, well before Arendt published The Origins of Totalitarianism in 1951, that peace in the metropolitan west depended too much on outsourcing war to the colonies.

The experience of mass … [more]
rassismus  nazi:vorgeschichte  ns:imperium 
november 2017 by MicrowebOrg
Gaffes, TV ratings concerns dominated as NFL, players forged anthem peace during league meetings
Oben erwähnter, sehr lesenswerter ESPN-Artikel, beschreibt wie sehr der Protest und der von Trump hineingetriebene Keil, die NFL in eine Identitätskrise gestürzt hat.
nfl  politik  Polizeigewalt  rassismus  sport  business 
october 2017 by tobi_s

« earlier    

related tags

afd  ai  akif_pirincci  algorithmus  alltagsrassismus  alt-right  altright  angriff  annaberg  anschlags  anti-ra  antirassismus  antisemitismus  apartheit  article  artikel  asyl  auerbach  ausgehen  bame  bannon  betze  biodiversitaet  biskamp  book  botha  brexit  broschüre  btw17  bullying  bundeswehr  business  bücher  chemnitz  cola  comedy  conne_island  conneisland  connewitz  conservative  crime  crisis  critical_whiteness  criticalwhiteness  culture  ddr  demo  deutschland  discrimination  diskriminierung  donald  donaldtrump  dove  dreadlocks  east  einwanderungsgesellschaft  entwicklungshilfe  erinnerungskultur  erinnerungspolitik  erzgebirge  eu  european  fa  familiennachzug  far-right  faz  feindbild  flüchtlinge  football  france  frauen  freie_presse  fremdenfeindlichkeit  front  fun  furcht  fußball  gedenken  gedenkpolitik  gelenau  gender  germany  geschichtedergegenwart  gesellschaft  gewalt  grafitti  griechenland  hannaharendt  hate  hater  hatespeech  hetze  history  hohenstein-ernstthal  holocaust  homophobia  homophobic  homophobie  homosexualität  hungary  ideologie  immigration  institutional  internet  intersektionalität  iran  is  islam  islamophobia  justiz  kabarett  kolonialismus  kommentarkultur  konferenz  konkret  kopftuch  kopp-verlag  kritik  künstlicheintelligenz  leipzig  lesung  levistrauss  lgbt  liberal  liberalism  liz  mandela  map  mashable  mdr  mei  menschenrechte  mittelschicht  mohrenkopf  movie  nafri  namibia  national  naythemua  nazi  nazi:vorgeschichte  nazis  neger  neo-nazi  neonazi  neue_rechte  news  nfl  npd  ns:imperium  nsu  obama  oury_jalloh  panorama  pegida:silvester:2017  petition  pirna  pm  poland  politik  polizei  polizeigewalt  popkultur  populismus  post-racial  postkolonialismus  pressemitteilung  punk  queer  race  racialprofiling  racism  radio  ramsauer  rassismus  rechts  rechtsextremismus  rechtssprechnung  rechtsstaat  recommended  refugee  religion  republikaner  rezension  right-wing  sachsen  sassismus  saudi-arabien  saxony  schweiz  sebnitz  sexismus  sexuelle_gewalt  simonpearce  simulation  society  speech  spon  sport  standard.at  statistiken  stra  strauß  struktureller  studium  stura  supremacy  sächsische_schweiz  säz  südafrika  tagesschau  taz  terkessedis  terror  tobuy  transgender  transphobia  transphobic  trolle  trump  tu-chemnitz  tweet  twitter  uk  uni  unileipzig  union  unternehmen  untersuchungsausschuss  urteil  usa  verlagswesen  video  visualisierung  völkisch  wahl  weiss  weisse  weiße  welt  werbung  white  whitewashing  wirtschaft  xenophobia  zeit  zitate  zivilcourage  zivilgesellschaft  zwickau  übergriff 

Copy this bookmark:



description:


tags: