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‘I made Steve Bannon’s psychological warfare tool’: meet the data war whistleblower | News | The Guardian
For more than a year we’ve been investigating Cambridge Analytica and its links to the Brexit Leave campaign in the UK and Team Trump in the US presidential election. Now, 28-year-old Christopher Wylie goes on the record to discuss his role in hijacking the profiles of millions of Facebook users in order to target the US electorate &! - Our revelations about the harvesting of users’ data show that Mark Zuckerberg’s all-powerful company has little sense of responsibility - &! - Revealed: 50 million Facebook profiles harvested for Cambridge Analytica in major data breach Whistleblower describes how firm linked to former Trump adviser Steve Bannon compiled user data to target American voters &! - Staff claim Cambridge Analytica ignored US ban on foreigners working on elections In the 2014 midterm elections and the Trump campaign, firm was staffed mainly by young Britons and Canadians &!
Facebook  Donald  Trump  Brexit  DonaldTrump 
7 hours ago by asterisk2a
Barry R McCaffrey on Twitter: "Reluctantly I have concluded that President Trump is a serious threat to US national security."
Reluctantly I have concluded that President Trump is a serious threat to US national security. He is refusing to protect vital US interests from active Russian attacks. It is apparent that he is for some unknown reason under the sway of Mr Putin.
politics  twitter  mccaffrey  barrymccaffrey  donaldtrump  russia  nationalsecurity 
yesterday by coslinks
Andrew McCabe Fired As Deputy FBI Director Just Short Of Retirement : NPR
Fired just 2 days before he would have retired (in order to eliminate his pension). Reason is either "lack of candor when questioned" or "was willing to testify about Trump's behavior", depending on who you believe.
politics  DonaldTrump 
yesterday by mcherm
Trump and the Evangelical Temptation - The Atlantic
Trump supporters tend to dismiss moral scruples about his behavior as squeamishness over the president’s “style.” But the problem is the distinctly non-Christian substance of his values. Trump’s unapologetic materialism—his equation of financial and social success with human achievement and worth—is a negation of Christian teaching. His tribalism and hatred for “the other” stand in direct opposition to Jesus’s radical ethic of neighbor love. Trump’s strength-worship and contempt for “losers” smack more of Nietzsche than of Christ. Blessed are the proud. Blessed are the ruthless. Blessed are the shameless. Blessed are those who hunger and thirst after fame.
The moral convictions of many evangelical leaders have become a function of their partisan identification. This is not mere gullibility; it is utter corruption. Blinded by political tribalism and hatred for their political opponents, these leaders can’t see how they are undermining the causes to which they once dedicated their lives. Little remains of a distinctly Christian public witness.
Blanchard had explained his beliefs in an 1839 commencement address given at Oberlin College, titled “A Perfect State of Society.” He preached that “every true minister of Christ is a universal reformer, whose business it is, so far as possible, to reform all the evils which press on human concerns.” Elsewhere he argued that “slave-holding is not a solitary, but a social sin.” He added: “I rest my opposition to slavery upon the one-bloodism of the New Testament. All men are equal, because they are of one equal blood.”
But these tactics generally backfired, and seminary after seminary, college after college, fell under the influence of modern scientific and cultural assumptions. To contest progressive ideas, the religiously orthodox published a series of books called The Fundamentals. Hence the term fundamentalism, conceived in a spirit of desperate reaction.
As a result, the primary evangelical political narrative is adversarial, an angry tale about the aggression of evangelicalism’s cultural rivals. In a remarkably free country, many evangelicals view their rights as fragile, their institutions as threatened, and their dignity as assailed. The single largest religious demographic in the United States—representing about half the Republican political coalition—sees itself as a besieged and disrespected minority. In this way, evangelicals have become simultaneously more engaged and more alienated.
In practice, this acts as an “if, then” requirement for Catholics, splendidly complicating their politics: If you want to call yourself pro-life on abortion, then you have to oppose the dehumanization of migrants. If you criticize the devaluation of life by euthanasia, then you must criticize the devaluation of life by racism. If you want to be regarded as pro-family, then you have to support access to health care. And vice versa. The doctrinal whole requires a broad, consistent view of justice, which—when it is faithfully applied—cuts across the categories and clichés of American politics. Of course, American Catholics routinely ignore Catholic social thought. But at least they have it. Evangelicals lack a similar tradition of their own to disregard.
Fox News and talk radio are vastly greater influences on evangelicals’ political identity than formal statements by religious denominations or from the National Association of Evangelicals. In this Christian political movement, Christian theology is emphatically not the primary motivating factor.
William Jennings Bryan argued. “If evolution wins … Christianity goes—not suddenly, of course, but gradually, for the two cannot stand together.” Many people of his background believed this. But their resistance was futile, for one incontrovertible reason: Evolution is a fact. It is objectively true based on overwhelming evidence. By denying this, evangelicals made their entire view of reality suspect. They were insisting, in effect, that the Christian faith requires a flight from reason.
It is true that insofar as Christian hospitals or colleges have their religious liberty threatened by hostile litigation or government agencies, they have every right to defend their institutional identities—to advocate for a principled pluralism. But this is different from evangelicals regarding themselves, hysterically and with self-pity, as an oppressed minority that requires a strongman to rescue it. This is how Trump has invited evangelicals to view themselves. He has treated evangelicalism as an interest group in need of protection and preferences.
Here is the uncomfortable reality: I do not believe that most evangelicals are racist. But every strong Trump supporter has decided that racism is not a moral disqualification in the president of the United States. And that is something more than a political compromise. It is a revelation of moral priorities.
DonaldTrump  Christianity 
5 days ago by jbertsche

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